योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-95, verse-25

शाम्यामि निर्वामि परिस्थितोऽस्मि न यामि नोदेमि न चास्तमेमि ।
तिष्ठामि तिष्ठ स्वयथास्थितात्मा शिवं शुभं पावनमौनमस्मि ॥ २५ ॥

śāmyāmi nirvāmi paristhito'smi na yāmi nodemi na cāstamemi ,
tiṣṭhāmi tiṣṭha svayathāsthitātmā śivaṃ śubhaṃ pāvanamaunamasmi 25

25. śāmyāmi nirvāmi paristhitaḥ asmi
na yāmi na udemi na ca astam emi
tiṣṭhāmi tiṣṭha sva-yathā-sthita-ātma
śivam śubham pāvana-maunam asmi

25. asmi śāmyāmi asmi nirvāmi asmi paristhitaḥ
na yāmi na udemi ca na astam emi
tiṣṭhāmi tiṣṭha aham sva-yathā-sthita-ātma
asmi śivam śubham pāvana-maunam

25. I attain tranquility; I achieve cessation (nirvāṇa); I am omnipresent. I do not come, nor do I rise, nor do I set. I remain—firmly remain—as the Self (ātman) established in its true, inherent nature. I am auspicious (Śiva), pure, and holy silence.

Words meanings summery:

• शाम्यामि (śāmyāmi) - I attain tranquility (I become calm, I am tranquil, I cease)

• निर्वामि (nirvāmi) - I achieve cessation (nirvāṇa) (I am extinguished, I attain nirvāṇa)

• परिस्थितः (paristhitaḥ) - omnipresent (well-established, surrounded, omnipresent)

• अस्मि (asmi) - I am, I exist

• न (na) - not

• यामि (yāmi) - I come (I go, I move, I come)

• न (na) - not

• उदेमी (udemī) - I rise (I rise, I ascend)

• न (na) - not

• च (ca) - nor (and, also, nor)

• अस्तम् (astam) - setting, disappearance

• एमि (emi) - I go (to setting), I set (I go, I move)

• तिष्ठामि (tiṣṭhāmi) - I remain (I stand, I remain, I abide)

• तिष्ठ (tiṣṭha) - Remain (firmly)! (Stand!, Remain!)

• स्व-यथा-स्थित-आत्म (sva-yathā-sthita-ātma) - as the Self (ātman) established in its true, inherent nature (whose self is established in its own true nature)

• शिवम् (śivam) - auspicious (Śiva) (auspicious, benevolent, good)

• शुभम् (śubham) - pure (pure, good, beautiful, auspicious)

• पावन-मौनम् (pāvana-maunam) - holy silence, purifying silence

• अस्मि (asmi) - I am, I exist

Words meanings and morphology

शाम्यामि (śāmyāmi) - I attain tranquility (I become calm, I am tranquil, I cease)

(verb)

1st person , singular, active, present (laṭ) of śam

Class 4 verb (śāmyati)

Root: śam (class 4)

निर्वामि (nirvāmi) - I achieve cessation (nirvāṇa) (I am extinguished, I attain nirvāṇa)

(verb)

1st person , singular, active, present (laṭ) of nirvā

From root vā (to blow) with prefix nir-

Prefix: nir

Root: vā (class 2)

परिस्थितः (paristhitaḥ) - omnipresent (well-established, surrounded, omnipresent)

(adjective)

Nominative, masculine, singular of paristhita

paristhita - standing around, well-situated, firm, omnipresent

Past Passive Participle

From root sthā (to stand) with prefix pari-

Prefix: pari

Root: sthā (class 1)

अस्मि (asmi) - I am, I exist

(verb)

1st person , singular, active, present (laṭ) of as

Root: as (class 2)

न (na) - not

(indeclinable)

यामि (yāmi) - I come (I go, I move, I come)

(verb)

1st person , singular, active, present (laṭ) of yā

Class 2 verb

Root: yā (class 2)

न (na) - not

(indeclinable)

उदेमी (udemī) - I rise (I rise, I ascend)

(verb)

1st person , singular, active, present (laṭ) of ud-i

From root i (to go) with prefix ud-

Prefix: ud

Root: i (class 2)

न (na) - not

(indeclinable)

च (ca) - nor (and, also, nor)

(indeclinable)

अस्तम् (astam) - setting, disappearance

(indeclinable)

एमि (emi) - I go (to setting), I set (I go, I move)

(verb)

1st person , singular, active, present (laṭ) of i

Class 2 verb

Root: i (class 2)

तिष्ठामि (tiṣṭhāmi) - I remain (I stand, I remain, I abide)

(verb)

1st person , singular, active, present (laṭ) of sthā

Class 1 verb (tiṣṭhati)

Root: sthā (class 1)

तिष्ठ (tiṣṭha) - Remain (firmly)! (Stand!, Remain!)

(verb)

2nd person , singular, active, imperative (loṭ) of sthā

Class 1 verb (tiṣṭhati)

Root: sthā (class 1)

Note: Used as an internal command or affirmation to oneself

स्व-यथा-स्थित-आत्म (sva-yathā-sthita-ātma) - as the Self (ātman) established in its true, inherent nature (whose self is established in its own true nature)

(adjective)

Nominative, masculine, singular of sva-yathā-sthita-ātman

sva-yathā-sthita-ātman - one whose self is established as it truly is, in its natural state

Compound type : bahuvrīhi (sva+yathā+sthita+ātman)

• sva – own, one's own
  pronoun
• yathā – as, according to, just as
  indeclinable
• sthita – established, situated, standing
  adjective (masculine)
  Past Passive Participle
  From root sthā (to stand)
  Root: sthā (class 1)
• ātman – self, soul, spirit, essence
  noun (masculine)

शिवम् (śivam) - auspicious (Śiva) (auspicious, benevolent, good)

(adjective)

Nominative, neuter, singular of śiva

śiva - auspicious, benevolent, propitious, kind

शुभम् (śubham) - pure (pure, good, beautiful, auspicious)

(adjective)

Nominative, neuter, singular of śubha

śubha - pure, good, auspicious, beautiful, bright

पावन-मौनम् (pāvana-maunam) - holy silence, purifying silence

(noun)

Nominative, neuter, singular of pāvana-mauna

pāvana-mauna - purifying silence, holy silence

Compound type : karmadhāraya (pāvana+mauna)

• pāvana – purifying, sacred, holy
  adjective (neuter)
  Causative Present Active Participle (or derivative)
  From root pū (to purify)
  Root: pū (class 1)
• mauna – silence, taciturnity
  noun (neuter)
  From muni (sage)

अस्मि (asmi) - I am, I exist

(verb)

1st person , singular, active, present (laṭ) of as

Root: as (class 2)