योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-95, verse-16

अतो नेदं कृतं किंचिज्जगदादि न विद्यते ।
न कर्तासि न भोक्तासि सर्वं शान्तमजं शिवम् ॥ १६ ॥

ato nedaṃ kṛtaṃ kiṃcijjagadādi na vidyate ,
na kartāsi na bhoktāsi sarvaṃ śāntamajaṃ śivam 16

16. ataḥ na idam kṛtam kiñcit jagat ādi na vidyate na
kartā asi na bhoktā asi sarvam śāntam ajam śivam

16. ataḥ idam kiñcit na kṛtam jagat ādi na vidyate na
kartā asi na bhoktā asi sarvam śāntam ajam śivam

16. Therefore, nothing of this is created, and the world's origin does not exist. You are neither a doer nor an enjoyer; everything is peaceful, unborn, and blissful.

Words meanings summery:

• अतः (ataḥ) - therefore, hence, from this

• न (na) - not, no

• इदम् (idam) - this (world/reality) (this)

• कृतम् (kṛtam) - done, made, created

• किञ्चित् (kiñcit) - anything, something

• जगत् (jagat) - the phenomenal world (world, universe, moving)

• आदि (ādi) - the origin or beginning (of the world) (beginning, origin, first)

• न (na) - not, no

• विद्यते (vidyate) - exists, is found, is

• न (na) - not, no

• कर्ता (kartā) - doer, agent, creator

• असि (asi) - you are

• न (na) - not, no

• भोक्ता (bhoktā) - enjoyer, experiencer

• असि (asi) - you are

• सर्वम् (sarvam) - all, everything

• शान्तम् (śāntam) - peaceful, tranquil, calm

• अजम् (ajam) - unborn, eternal, without origin

• शिवम् (śivam) - blissful, embodying ultimate good (auspicious, benevolent, blissful)

Words meanings and morphology

अतः (ataḥ) - therefore, hence, from this

(indeclinable)

Ablative adverbial particle.

न (na) - not, no

(indeclinable)

Negation particle.

Note: Negates idam kṛtam kiñcit.

इदम् (idam) - this (world/reality) (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

Demonstrative pronoun, neuter nominative singular.

कृतम् (kṛtam) - done, made, created

(adjective)

Nominative, neuter, singular of kṛta

kṛta - done, made, created, performed

Past Passive Participle

From root kṛ (to do, make).

Root: kṛ (class 8)

किञ्चित् (kiñcit) - anything, something

(pronoun)

Nominative, neuter, singular of kiñcid

kiñcid - anything, something, a little

Derived from kim (what) + cid (particle).

जगत् (jagat) - the phenomenal world (world, universe, moving)

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, living beings

Present Active Participle

From root gam (to go) with reduplication ja-, suffix -at.

Root: gam (class 1)

आदि (ādi) - the origin or beginning (of the world) (beginning, origin, first)

(noun)

Nominative, masculine, singular of ādi

ādi - beginning, origin, first, etcetera

Root: ad (class 2)

न (na) - not, no

(indeclinable)

Negation particle.

विद्यते (vidyate) - exists, is found, is

(verb)

3rd person , singular, middle, present (laṭ) of vid

Present tense, 3rd person singular

Present middle voice of root vid (class 4).

Root: vid (class 4)

न (na) - not, no

(indeclinable)

Negation particle.

कर्ता (kartā) - doer, agent, creator

(noun)

Nominative, masculine, singular of kartṛ

kartṛ - doer, agent, creator, author

Agent noun

From root kṛ (to do) + tṛc suffix.

Root: kṛ (class 8)

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Present tense, 2nd person singular

Present indicative of root as (to be).

Root: as (class 2)

न (na) - not, no

(indeclinable)

Negation particle.

भोक्ता (bhoktā) - enjoyer, experiencer

(noun)

Nominative, masculine, singular of bhoktṛ

bhoktṛ - enjoyer, experiencer, consumer, eater

Agent noun

From root bhuj (to enjoy, eat) + tṛc suffix.

Root: bhuj (class 7)

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Present tense, 2nd person singular

Present indicative of root as (to be).

Root: as (class 2)

सर्वम् (sarvam) - all, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole

Universal pronoun.

शान्तम् (śāntam) - peaceful, tranquil, calm

(adjective)

Nominative, neuter, singular of śānta

śānta - peaceful, tranquil, calm, quieted, ceased

Past Passive Participle

From root śam (to be quiet, calm).

Root: śam (class 4)

अजम् (ajam) - unborn, eternal, without origin

(adjective)

Nominative, neuter, singular of aja

aja - unborn, eternal, without origin, goat (masc.)

From a (negation) + root jan (to be born).

Compound type : nañ-tatpuruṣa (a+ja)

• a – not, un-
  indeclinable
  negation particle
• ja – born, produced from
  adjective (neuter)
  From root jan (to be born)
  Root: jan (class 4)

शिवम् (śivam) - blissful, embodying ultimate good (auspicious, benevolent, blissful)

(adjective)

Nominative, neuter, singular of śiva

śiva - auspicious, benevolent, blissful, propitious, Shiva (proper noun)