योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-95, verse-24

जगत्पदार्थप्रविभागदृष्टिः सदेशदिक्कालकलाक्रियौघा ।
अहो तु कालेन चिरेण शान्ता ब्रह्मैव शान्तं स्थितमव्ययात्म ॥ २४ ॥

jagatpadārthapravibhāgadṛṣṭiḥ sadeśadikkālakalākriyaughā ,
aho tu kālena cireṇa śāntā brahmaiva śāntaṃ sthitamavyayātma 24

24. jagat-padārtha-pravibhāga-dṛṣṭiḥ
sa-deśa-dik-kāla-kalā-kriyā-oghā
aho tu kālena cireṇa śāntā brahma
eva śāntam sthitam avyaya-ātma

24. aho tu jagat-padārtha-pravibhāga-dṛṣṭiḥ
sa-deśa-dik-kāla-kalā-kriyā-oghā
kālena cireṇa śāntā brahma
eva śāntam avyaya-ātma sthitam

24. Ah, indeed, the perception (dṛṣṭi) of divisions among the objects (padārtha) of the world (jagat)—which comprises countless aspects of space, direction, time, parts, and actions—has, after a long period, finally ceased! Only Brahman remains, tranquil and abiding as the imperishable (avyaya) Self (ātman).

Words meanings summery:

• जगत्-पदार्थ-प्रविभाग-दृष्टिः (jagat-padārtha-pravibhāga-dṛṣṭiḥ) - the perception of divisions of objects in the world

• स-देश-दिक्-काल-कला-क्रिया-ओघा (sa-deśa-dik-kāla-kalā-kriyā-oghā) - which comprises countless aspects of space, direction, time, parts, and actions (with multitude of space, direction, time, parts, and actions)

• अहो (aho) - Oh!, Ah!

• तु (tu) - but, indeed, however

• कालेन (kālena) - by time, in time, with time

• चिरेण (cireṇa) - after a long period (after a long time, for a long time)

• शान्ता (śāntā) - finally ceased (calmed, peaceful, ceased)

• ब्रह्म (brahma) - Brahman (Brahman, the Absolute reality)

• एव (eva) - only, just, indeed

• शान्तम् (śāntam) - peaceful, tranquil, calmed

• स्थितम् (sthitam) - abiding (situated, established, abiding, remaining)

• अव्यय-आत्म (avyaya-ātma) - as the imperishable (avyaya) Self (ātman) (whose self is imperishable, of imperishable nature)

Words meanings and morphology

जगत्-पदार्थ-प्रविभाग-दृष्टिः (jagat-padārtha-pravibhāga-dṛṣṭiḥ) - the perception of divisions of objects in the world

(noun)

Nominative, feminine, singular of jagat-padārtha-pravibhāga-dṛṣṭi

jagat-padārtha-pravibhāga-dṛṣṭi - perception of distinctions among worldly objects

Compound type : tatpuruṣa (jagat+padārtha+pravibhāga+dṛṣṭi)

• jagat – world, universe
  noun (neuter)
  Present active participle from root gam (to go)
  Root: gam (class 1)
• padārtha – object, category of being, thing
  noun (masculine)
• pravibhāga – division, distinction, separation
  noun (masculine)
  Prefixes: pra+vi
  Root: bhaj (class 1)
• dṛṣṭi – vision, perception, view
  noun (feminine)
  From root dṛś (to see)
  Root: dṛś (class 1)

स-देश-दिक्-काल-कला-क्रिया-ओघा (sa-deśa-dik-kāla-kalā-kriyā-oghā) - which comprises countless aspects of space, direction, time, parts, and actions (with multitude of space, direction, time, parts, and actions)

(adjective)

Nominative, feminine, singular of sa-deśa-dik-kāla-kalā-kriyā-ogha

sa-deśa-dik-kāla-kalā-kriyā-ogha - accompanied by the aggregate of space, direction, time, parts, and actions

Compound type : bahuvrīhi (sa+deśa+dik+kāla+kalā+kriyā+ogha)

• sa – with, together with
  indeclinable
  Prefix indicating accompaniment
• deśa – place, space, region
  noun (masculine)
• dik – direction, quarter
  noun (feminine)
• kāla – time
  noun (masculine)
• kalā – part, portion, digit of the moon, art
  noun (feminine)
• kriyā – action, activity, rite
  noun (feminine)
  Root: kṛ (class 8)
• ogha – flood, multitude, heap, collection
  noun (masculine)

अहो (aho) - Oh!, Ah!

(indeclinable)

तु (tu) - but, indeed, however

(indeclinable)

कालेन (kālena) - by time, in time, with time

(noun)

Instrumental, masculine, singular of kāla

kāla - time, period, season

चिरेण (cireṇa) - after a long period (after a long time, for a long time)

(adjective)

Instrumental, masculine, singular of cira

cira - long, long-lasting, ancient

Note: Agrees with kālena, indicating 'by a long time'

शान्ता (śāntā) - finally ceased (calmed, peaceful, ceased)

(adjective)

Nominative, feminine, singular of śānta

śānta - calm, peaceful, tranquil, ceased, extinguished

Past Passive Participle

From root śam (to be calm)

Root: śam (class 4)

Note: Agrees with dṛṣṭiḥ

ब्रह्म (brahma) - Brahman (Brahman, the Absolute reality)

(proper noun)

Nominative, neuter, singular of brahman

brahman - the Absolute, the ultimate reality, the creative principle

एव (eva) - only, just, indeed

(indeclinable)

शान्तम् (śāntam) - peaceful, tranquil, calmed

(adjective)

Nominative, neuter, singular of śānta

śānta - calm, peaceful, tranquil, ceased, extinguished

Past Passive Participle

From root śam (to be calm)

Root: śam (class 4)

Note: Agrees with Brahman

स्थितम् (sthitam) - abiding (situated, established, abiding, remaining)

(adjective)

Nominative, neuter, singular of sthita

sthita - standing, situated, established, existing

Past Passive Participle

From root sthā (to stand)

Root: sthā (class 1)

Note: Agrees with Brahman

अव्यय-आत्म (avyaya-ātma) - as the imperishable (avyaya) Self (ātman) (whose self is imperishable, of imperishable nature)

(adjective)

Nominative, neuter, singular of avyaya-ātman

avyaya-ātman - one whose self is imperishable, of undecaying nature

Compound type : bahuvrīhi (avyaya+ātman)

• avyaya – imperishable, undecaying, immutable
  adjective (masculine)
  Nañ-tatpuruṣa compound of 'a' (not) + 'vyaya' (decay, expenditure)
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: Agrees with Brahman (neuter nominative singular)