योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-95, verse-22

नातश्चित्तादि तद्बीजं नातोऽहंतादि किंचन ।
एवंस्थिते विशुद्धोऽस्मि विबुद्धोस्मि शिवोस्मि वा ॥ २२ ॥

nātaścittādi tadbījaṃ nāto'haṃtādi kiṃcana ,
evaṃsthite viśuddho'smi vibuddhosmi śivosmi vā 22

22. na ataḥ cittādi tat bījam na ataḥ ahaṃtādi kiṃcana evam
sthite viśuddhaḥ asmi vibuddhaḥ asmi śivaḥ asmi vā

22. cittādi tat bījam na ataḥ ahaṃtādi kiṃcana na ataḥ evam
sthite asmi viśuddhaḥ asmi vibuddhaḥ vā asmi śivaḥ

22. Neither is the mind (citta) and its origins from this (ultimate reality), nor is the ego (ahaṅtā) or anything else from this. When established in this way, I am pure; I am enlightened; indeed, I am auspicious (Śiva).

Words meanings summery:

• न (na) - not

• अतः (ataḥ) - from this (ultimate reality) (from this, hence, therefore)

• चित्तादि (cittādi) - the mind and similar constructs or origins (mind and so on, beginning with the mind)

• तत् (tat) - that

• बीजम् (bījam) - origin (seed, origin, cause)

• न (na) - not

• अतः (ataḥ) - from this (ultimate reality) (from this, hence, therefore)

• अहंतादि (ahaṁtādi) - the ego (ahaṅtā) and similar constructs (ego and so on, beginning with the ego)

• किंचन (kiṁcana) - anything, whatsoever, something

• एवम् (evam) - thus, in this manner, so

• स्थिते (sthite) - when established in this way (in the ultimate reality) (when established, being situated, in such a state)

• विशुद्धः (viśuddhaḥ) - pure, purified, completely clean

• अस्मि (asmi) - I am, I exist

• विबुद्धः (vibuddhaḥ) - awakened, enlightened, cognizant

• अस्मि (asmi) - I am, I exist

• शिवः (śivaḥ) - auspicious; referring to the nature of Śiva (auspicious, benevolent, Śiva (the deity))

• अस्मि (asmi) - I am, I exist

• वा (vā) - indeed, truly (expressing affirmation rather than alternative) (or, either, indeed)

Words meanings and morphology

न (na) - not

(indeclinable)

अतः (ataḥ) - from this (ultimate reality) (from this, hence, therefore)

(indeclinable)

Suffix -tas indicating 'from'

चित्तादि (cittādi) - the mind and similar constructs or origins (mind and so on, beginning with the mind)

(noun)

Nominative, neuter, singular of cittādi

cittādi - mind and so on, beginning with the mind

Compound type : dvandva (citta+ādi)

• citta – mind, thought, consciousness
  noun (neuter)
  Root: cit (class 1)
• ādi – beginning, and so on, etcetera
  adjective (masculine)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that

बीजम् (bījam) - origin (seed, origin, cause)

(noun)

Nominative, neuter, singular of bīja

bīja - seed, origin, cause, element

न (na) - not

(indeclinable)

अतः (ataḥ) - from this (ultimate reality) (from this, hence, therefore)

(indeclinable)

Suffix -tas indicating 'from'

अहंतादि (ahaṁtādi) - the ego (ahaṅtā) and similar constructs (ego and so on, beginning with the ego)

(noun)

Nominative, neuter, singular of ahaṃtādi

ahaṁtādi - ego and so on, beginning with the ego

Compound type : dvandva (ahaṃtā+ādi)

• ahaṃtā – ego, egoism, individuality
  noun (feminine)
• ādi – beginning, and so on, etcetera
  adjective (masculine)

किंचन (kiṁcana) - anything, whatsoever, something

(indeclinable)

एवम् (evam) - thus, in this manner, so

(indeclinable)

स्थिते (sthite) - when established in this way (in the ultimate reality) (when established, being situated, in such a state)

(adjective)

Locative, neuter, singular of sthita

sthita - standing, situated, established, existing

Past Passive Participle

From root sthā (to stand)

Root: sthā (class 1)

Note: Used adverbially to mean 'when established'

विशुद्धः (viśuddhaḥ) - pure, purified, completely clean

(adjective)

Nominative, masculine, singular of viśuddha

viśuddha - pure, purified, clear, faultless

Past Passive Participle

From root śudh (to purify) with prefix vi-

Prefix: vi

Root: śudh (class 4)

अस्मि (asmi) - I am, I exist

(verb)

1st person , singular, active, present (laṭ) of as

Root: as (class 2)

विबुद्धः (vibuddhaḥ) - awakened, enlightened, cognizant

(adjective)

Nominative, masculine, singular of vibuddha

vibuddha - awakened, enlightened, understood, known

Past Passive Participle

From root budh (to know, to awaken) with prefix vi-

Prefix: vi

Root: budh (class 1)

अस्मि (asmi) - I am, I exist

(verb)

1st person , singular, active, present (laṭ) of as

Root: as (class 2)

शिवः (śivaḥ) - auspicious; referring to the nature of Śiva (auspicious, benevolent, Śiva (the deity))

(adjective)

Nominative, masculine, singular of śiva

śiva - auspicious, propitious, benevolent, kind, a name of God Śiva

अस्मि (asmi) - I am, I exist

(verb)

1st person , singular, active, present (laṭ) of as

Root: as (class 2)

वा (vā) - indeed, truly (expressing affirmation rather than alternative) (or, either, indeed)

(indeclinable)