योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-95, verse-2
कुम्भ उवाच ।
एवं जगद्भ्रमस्यास्य भावनं तावदाततम् ।
शिलीभूतस्य शीतेन सलिलस्येव रूक्षता ॥ २ ॥
एवं जगद्भ्रमस्यास्य भावनं तावदाततम् ।
शिलीभूतस्य शीतेन सलिलस्येव रूक्षता ॥ २ ॥
kumbha uvāca ,
evaṃ jagadbhramasyāsya bhāvanaṃ tāvadātatam ,
śilībhūtasya śītena salilasyeva rūkṣatā 2
evaṃ jagadbhramasyāsya bhāvanaṃ tāvadātatam ,
śilībhūtasya śītena salilasyeva rūkṣatā 2
2.
kumbhaḥ uvāca .
evam jagatbhramasya asya bhāvanam tāvat ātatam .
śilībhūtasya śītena salilasya iva rūkṣatā
evam jagatbhramasya asya bhāvanam tāvat ātatam .
śilībhūtasya śītena salilasya iva rūkṣatā
2.
kumbhaḥ uvāca .
evam asya jagatbhramasya bhāvanam tāvat ātatam śītena śilībhūtasya salilasya rūkṣatā iva
evam asya jagatbhramasya bhāvanam tāvat ātatam śītena śilībhūtasya salilasya rūkṣatā iva
2.
Kumbha said: "Indeed, the conception (bhāvana) of this worldly delusion (bhramaḥ) is so deeply entrenched, much like the rigidity of water that has been solidified by cold."
Words meanings summery:
(Scroll down for elaborated words morphology)
- कुम्भः (kumbhaḥ) - Kumbha
- उवाच (uvāca) - said, spoke
- . (.) - punctuation
- एवम् (evam) - thus, in this manner, indeed
- जगत्भ्रमस्य (jagatbhramasya) - of the delusion of the world
- अस्य (asya) - of this
- भावनम् (bhāvanam) - the mental process of conceiving or internalizing the delusion (conception, imagination, firm impression, cultivation, causing to be)
- तावत् (tāvat) - emphasizes the extent or depth (so much, so far, indeed)
- आततम् (ātatam) - deeply ingrained, pervasive (extended, spread out, vast, deep-seated)
- . (.) - punctuation
- शिलीभूतस्य (śilībhūtasya) - of that which has become solidified/frozen
- शीतेन (śītena) - by cold
- सलिलस्य (salilasya) - of water
- इव (iva) - like, as
- रूक्षता (rūkṣatā) - roughness, harshness, stiffness, rigidity
Words meanings and morphology
कुम्भः (kumbhaḥ) - Kumbha
(proper noun)
Nominative, masculine, singular of kumbha
kumbha - a pot, pitcher, specific measure, elephant's frontal globe, name of a sage
उवाच (uvāca) - said, spoke
(verb)
3rd person , singular, active, perfect (lit) of uvāca
perfect tense form
perfect tense 3rd person singular of √vac
Root: vac (class 2)
. (.) - punctuation
(punctuation)
एवम् (evam) - thus, in this manner, indeed
(indeclinable)
जगत्भ्रमस्य (jagatbhramasya) - of the delusion of the world
(noun)
Genitive, masculine, singular of jagatbhrama
jagatbhrama - worldly delusion, illusion of the world
Compound type : tatpuruṣa (jagat+bhrama)
- jagat – world, universe, moving, living
noun (neuter)
present active participle
Root: gam (class 1) - bhrama – delusion, error, illusion, wandering
noun (masculine)
Root: bhram (class 1)
अस्य (asya) - of this
(pronoun)
Genitive, masculine, singular of idam
idam - this, this one
Note: Agrees with 'jagatbhramasya'
भावनम् (bhāvanam) - the mental process of conceiving or internalizing the delusion (conception, imagination, firm impression, cultivation, causing to be)
(noun)
Nominative, neuter, singular of bhāvana
bhāvana - conception, imagination, thought, feeling, contemplation, causing to be, production
action noun
derived from the causative stem of √bhū
Root: bhū (class 1)
तावत् (tāvat) - emphasizes the extent or depth (so much, so far, indeed)
(indeclinable)
आततम् (ātatam) - deeply ingrained, pervasive (extended, spread out, vast, deep-seated)
(adjective)
Nominative, neuter, singular of ātata
ātata - extended, stretched out, pervasive, vast, deep, intense
Past Passive Participle
Past Passive Participle of √tan with prefix ā-
Prefix: ā
Root: tan (class 8)
. (.) - punctuation
(punctuation)
शिलीभूतस्य (śilībhūtasya) - of that which has become solidified/frozen
(adjective)
Genitive, neuter, singular of śilībhūta
śilībhūta - solidified, frozen, turned into stone/ice
Past Passive Participle
compound formed from śilī- (from śilā/śila, meaning stone/ice) and bhūta (PPP of √bhū)
Compound type : tatpuruṣa (śilī+bhūta)
- śilī – stone-like, ice-like (from śilā - stone or śila - ice)
adjective - bhūta – become, been, existed (Past Passive Participle of √bhū)
adjective (neuter)
Past Passive Participle
Root: bhū (class 1)
Note: Agrees with 'salilasya'
शीतेन (śītena) - by cold
(noun)
Instrumental, neuter, singular of śīta
śīta - cold, coolness, winter; that which is cold
Root: śyai (class 1)
सलिलस्य (salilasya) - of water
(noun)
Genitive, neuter, singular of salila
salila - water, liquid
इव (iva) - like, as
(indeclinable)
रूक्षता (rūkṣatā) - roughness, harshness, stiffness, rigidity
(noun)
Nominative, feminine, singular of rūkṣatā
rūkṣatā - roughness, harshness, dryness, rigidity, stiffness
derived from rūkṣa (rough) with the suffix -tā