योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-95, verse-20

अतः शुद्धो विमुक्तोऽसि कैवोक्तिर्बन्धमोक्षयोः ।
शिखिध्वज उवाच ।
बुद्धोऽस्मि भगवन्युक्तियुक्तमुक्तं त्वयोत्तमम् ॥ २० ॥

ataḥ śuddho vimukto'si kaivoktirbandhamokṣayoḥ ,
śikhidhvaja uvāca ,
buddho'smi bhagavanyuktiyuktamuktaṃ tvayottamam 20

20. ataḥ śuddhaḥ vimuktaḥ asi kā eva
uktiḥ bandhamokṣayoḥ śikhidhvajaḥ
uvāca buddhaḥ asmi bhagavan
yuktiyuktam uktam tvayā uttamam

20. ataḥ śuddhaḥ vimuktaḥ asi.
bandhamokṣayoḥ kā eva uktiḥ.
śikhidhvajaḥ uvāca.
bhagavan buddhaḥ asmi.
tvayā yuktiyuktam uttamam uktam.

20. Therefore, you are pure and liberated. What further talk can there be of bondage and liberation (mokṣa)? Shikhidhvaja said: 'O Lord, I am enlightened! What you have spoken is excellent and logical.'

Words meanings summery:

• अतः (ataḥ) - therefore, hence

• शुद्धः (śuddhaḥ) - pure, clean, unblemished

• विमुक्तः (vimuktaḥ) - liberated, released, free

• असि (asi) - you are

• का (kā) - what, which

• एव (eva) - indeed, only, just

• उक्तिः (uktiḥ) - speech, statement, talk

• बन्धमोक्षयोः (bandhamokṣayoḥ) - of bondage and liberation

• शिखिध्वजः (śikhidhvajaḥ) - Shikhidhvaja (proper noun)

• उवाच (uvāca) - said, spoke

• बुद्धः (buddhaḥ) - awakened, enlightened, known

• अस्मि (asmi) - I am

• भगवन् (bhagavan) - O Lord, O venerable one

• युक्तियुक्तम् (yuktiyuktam) - logical, reasonable, proper

• उक्तम् (uktam) - spoken, said, stated

• त्वया (tvayā) - by you

• उत्तमम् (uttamam) - excellent, best, supreme

Words meanings and morphology

अतः (ataḥ) - therefore, hence

(indeclinable)

शुद्धः (śuddhaḥ) - pure, clean, unblemished

(adjective)

Nominative, masculine, singular of śuddha

śuddha - pure, clean, clear, unblemished, free from fault

Past Passive Participle

Root śudh (to purify) + kta suffix

Root: śudh (class 4)

विमुक्तः (vimuktaḥ) - liberated, released, free

(adjective)

Nominative, masculine, singular of vimukta

vimukta - liberated, released, set free, abandoned

Past Passive Participle

vi (prefix) + root muc (to release) + kta suffix

Prefix: vi

Root: muc (class 6)

असि (asi) - you are

(verb)

2nd person , singular, active, present indicative (lat) of as

Root: as (class 2)

का (kā) - what, which

(pronoun)

Nominative, feminine, singular of ka

ka - who, what, which

एव (eva) - indeed, only, just

(indeclinable)

उक्तिः (uktiḥ) - speech, statement, talk

(noun)

Nominative, feminine, singular of ukti

ukti - speech, statement, expression, talk

Derived from root vac (to speak)

Root: vac (class 2)

बन्धमोक्षयोः (bandhamokṣayoḥ) - of bondage and liberation

(noun)

Genitive, masculine, dual of bandhamokṣa

bandhamokṣa - bondage and liberation (mokṣa)

Compound type : dvandva (bandha+mokṣa)

• bandha – bondage, fetter, tying, imprisonment
  noun (masculine)
  Derived from root bandh (to bind)
  Root: bandh (class 9)
• mokṣa – liberation, release, emancipation, final freedom
  noun (masculine)
  Derived from root muc (to release)
  Root: muc (class 6)

Note: Can also be locative dual.

शिखिध्वजः (śikhidhvajaḥ) - Shikhidhvaja (proper noun)

(proper noun)

Nominative, masculine, singular of śikhidhvaja

śikhidhvaja - Shikhidhvaja (name of a king, literally 'one whose banner is a peacock' or 'peacock-bannered')

Compound type : bahuvrīhi (śikhi+dhvaja)

• śikhi – peacock; flame, peak
  noun (masculine)
• dhvaja – banner, flag, standard
  noun (masculine)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect indicative (lit) of vac

Root: vac (class 2)

बुद्धः (buddhaḥ) - awakened, enlightened, known

(adjective)

Nominative, masculine, singular of buddha

buddha - awakened, enlightened, known, perceived

Past Passive Participle

Root budh (to awaken, know) + kta suffix

Root: budh (class 1)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present indicative (lat) of as

Root: as (class 2)

भगवन् (bhagavan) - O Lord, O venerable one

(adjective)

Vocative, masculine, singular of bhagavat

bhagavat - Lord, venerable, divine, fortunate

Possessive adjective from bhaga (fortune, glory)

युक्तियुक्तम् (yuktiyuktam) - logical, reasonable, proper

(adjective)

Nominative, neuter, singular of yuktiyukta

yuktiyukta - connected with reason, logical, reasonable, proper

Compound type : tatpuruṣa (yukti+yukta)

• yukti – reason, logic, propriety, connection
  noun (feminine)
  Derived from root yuj (to join)
  Root: yuj (class 7)
• yukta – joined, connected, endowed with, proper, fit
  adjective (neuter)
  Past Passive Participle
  Root yuj (to join) + kta suffix
  Root: yuj (class 7)

उक्तम् (uktam) - spoken, said, stated

(adjective)

Nominative, neuter, singular of ukta

ukta - spoken, said, stated

Past Passive Participle

Root vac (to speak) + kta suffix (with vocalic change)

Root: vac (class 2)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you (second person pronoun)

उत्तमम् (uttamam) - excellent, best, supreme

(adjective)

Nominative, neuter, singular of uttama

uttama - highest, best, excellent, supreme

Superlative of ud (up)