योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-8, verse-7

अथ शुश्राव कस्मिंश्चित्तमालवनगुल्मके ।
सिद्धानामप्रदृश्यानां स्वप्रसङ्गादुदाहृताः ॥ ७ ॥

atha śuśrāva kasmiṃścittamālavanagulmake ,
siddhānāmapradṛśyānāṃ svaprasaṅgādudāhṛtāḥ 7

7. atha śuśrāva kasmin cit tamālavanagulmake
siddhānām apradṛśyānām svaprasaṅgāt udāhṛtāḥ

7. atha kasmin cit tamālavanagulmake apradṛśyānām
siddhānām svaprasaṅgāt udāhṛtāḥ śuśrāva

7. Then, in a certain thicket of Tamāla trees, he heard (these verses), spoken by invisible perfected beings (Siddhas) in the course of their own discussion.

Words meanings summery:

• अथ (atha) - then, thereupon, now

• शुश्राव (śuśrāva) - he heard

• कस्मिन् (kasmin) - in a certain (in which, in some)

• चित् (cit) - particle indicating indefiniteness, certain

• तमालवनगुल्मके (tamālavanagulmake) - in a thicket of Tamāla trees

• सिद्धानाम् (siddhānām) - Of the celestial or spiritually perfected beings. (of the perfected ones, of the Siddhas)

• अप्रदृश्यानाम् (apradṛśyānām) - of the invisible ones

• स्वप्रसङ्गात् (svaprasaṅgāt) - from their own conversation/context

• उदाहृताः (udāhṛtāḥ) - spoken, narrated, declared

Words meanings and morphology

अथ (atha) - then, thereupon, now

(indeclinable)

Note: Marks sequence of events.

शुश्राव (śuśrāva) - he heard

(verb)

3rd person , singular, active, perfect (liṭ) of śru

Perfect Active

root 'śru', class 5, Parasmaipada, perfect 3rd person singular

Root: śru (class 5)

कस्मिन् (kasmin) - in a certain (in which, in some)

(pronoun)

Locative, masculine, singular of kim

kim - what, which, who

Note: Often used with 'cit' to mean 'some' or 'certain'.

चित् (cit) - particle indicating indefiniteness, certain

(indeclinable)

तमालवनगुल्मके (tamālavanagulmake) - in a thicket of Tamāla trees

(noun)

Locative, masculine, singular of tamālavanagulmaka

tamālavanagulmaka - thicket of Tamāla trees

Compound type : tatpuruṣa (tamāla+vana+gulmaka)

• tamāla – Tamāla tree (Diospyros melanoxylon)
  noun (masculine)
• vana – forest, grove
  noun (neuter)
• gulmaka – thicket, bush, cluster of shrubs
  noun (masculine)

Note: Location where the sound was heard.

सिद्धानाम् (siddhānām) - Of the celestial or spiritually perfected beings. (of the perfected ones, of the Siddhas)

(noun)

Genitive, masculine, plural of siddha

siddha - perfected, accomplished, fulfilled; a perfected being, a semi-divine being

Past Passive Participle

from root 'sidh' (to accomplish)

Root: sidh (class 4)

Note: Possessive, indicating the speakers.

अप्रदृश्यानाम् (apradṛśyānām) - of the invisible ones

(adjective)

Genitive, masculine, plural of apradṛśya

apradṛśya - invisible, not to be seen

Gerundive (negative)

negative prefix 'a' + 'pradṛśya' (to be seen, visible)

Compound type : tatpuruṣa (a+pradṛśya)

• a – not, un-
  indeclinable
  negative prefix
• pradṛśya – visible, to be seen
  adjective
  Gerundive
  from root 'dṛś' (to see) with 'pra'
  Prefix: pra
  Root: dṛś (class 1)

Note: Adjective to 'siddhānām'.

स्वप्रसङ्गात् (svaprasaṅgāt) - from their own conversation/context

(noun)

Ablative, masculine, singular of svaprasaṅga

svaprasaṅga - one's own topic, own context, own conversation

Compound type : tatpuruṣa (sva+prasaṅga)

• sva – own, one's own
  pronoun
• prasaṅga – connection, context, discourse, topic
  noun (masculine)
  Prefix: pra
  Root: sañj (class 1)

Note: Indicates the source or reason of the speech.

उदाहृताः (udāhṛtāḥ) - spoken, narrated, declared

(adjective)

Nominative, feminine, plural of udāhṛta

udāhṛta - spoken, said, narrated, declared

Past Passive Participle

from root 'hṛ' (to carry, to offer) with upasargas 'ud' and 'ā'

Prefixes: ud+ā

Root: hṛ (class 1)

Note: This is the predicate for the implied 'gītāḥ' (songs/verses) from the next verse.