योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-8, verse-13

अन्ये ऊचुः ।
अशिरस्कं हकारान्तमशेषाकारसंस्थितम् ।
अजस्रमुच्चरन्तं स्वं तमात्मानमुपास्महे ॥ १३ ॥

anye ūcuḥ ,
aśiraskaṃ hakārāntamaśeṣākārasaṃsthitam ,
ajasramuccarantaṃ svaṃ tamātmānamupāsmahe 13

13. anye ūcuḥ aśiraskam hakārāntam aśeṣākārasaṃsthitam
ajasram uccarantam svam tam ātmānam upāsmahe

13. anye ūcuḥ vayam aśiraskam hakārāntam aśeṣākārasaṃsthitam
ajasram uccarantam svam tam ātmānam upāsmahe

13. Others said: We worship that Self (ātman) of ours which is headless, ends in the sound 'ha', pervades all forms, and continuously vibrates (as the primal sound).

Words meanings summery:

• अन्ये (anye) - other sages/speakers (others, other)

• ऊचुः (ūcuḥ) - they said, they spoke

• अशिरस्कम् (aśiraskam) - referring to the formless nature of the Self (headless, without a head)

• हकारान्तम् (hakārāntam) - referring to the subtle sound 'ha' associated with the Self (ātman) in some yogic traditions (ending in the letter 'ha' or sound 'ha')

• अशेषाकारसंस्थितम् (aśeṣākārasaṁsthitam) - emphasizing the omnipresent and universal nature of the Self (ātman) (existing in all forms, pervading all forms, residing in all forms)

• अजस्रम् (ajasram) - incessantly, continuously, constantly

• उच्चरन्तम् (uccarantam) - referring to the Self (ātman) as the source of primal sound or vibration (uttering, sounding forth, vibrating)

• स्वम् (svam) - our own (one's own)

• तम् (tam) - that (Self) (that, him)

• आत्मानम् (ātmānam) - the supreme Self (ātman) (Self, soul, essence, oneself)

• उपास्महे (upāsmahe) - we worship, we meditate upon, we venerate

Words meanings and morphology

अन्ये (anye) - other sages/speakers (others, other)

(pronoun)

Nominative, masculine, plural of anya

anya - other, another, different

ऊचुः (ūcuḥ) - they said, they spoke

(verb)

3rd person , plural, active, past perfect (Lit) of vac

Root: vac (class 2)

Note: Perfect form of the root vac.

अशिरस्कम् (aśiraskam) - referring to the formless nature of the Self (headless, without a head)

(adjective)

Accusative, neuter, singular of aśiraska

aśiraska - headless, without a head

Compound formed with a negative prefix 'a-' and the noun 'śiras' (head), with a possessive suffix '-ka'.

Compound type : Bahuvrihi (a+śiras+ka)

• a – not, un-, without
  indeclinable
  Negative prefix
• śiras – head
  noun (neuter)
• ka – possessing, related to, -ic
  suffix
  Taddhita suffix forming adjectives, often indicating possession or relation.

Note: Agrees with ātmānam.

हकारान्तम् (hakārāntam) - referring to the subtle sound 'ha' associated with the Self (ātman) in some yogic traditions (ending in the letter 'ha' or sound 'ha')

(adjective)

Accusative, neuter, singular of hakārānta

hakārānta - ending with 'ha' or the letter 'ha'

Compound of 'ha-kāra' (the letter/sound 'ha') and 'anta' (end).

Compound type : Tatpurusha (hakāra+anta)

• hakāra – the letter 'ha', the sound 'ha'
  noun (masculine)
• anta – end, boundary, limit
  noun (masculine)

Note: Agrees with ātmānam.

अशेषाकारसंस्थितम् (aśeṣākārasaṁsthitam) - emphasizing the omnipresent and universal nature of the Self (ātman) (existing in all forms, pervading all forms, residing in all forms)

(adjective)

Accusative, neuter, singular of aśeṣākārasaṃsthita

aśeṣākārasaṁsthita - situated in all forms, existing in all forms without remainder

Compound of 'aśeṣa' (entire, all-encompassing, without remainder), 'ākāra' (form, shape), and 'saṃsthita' (situated, existing).

Compound type : Tatpurusha (aśeṣa+ākāra+saṃsthita)

• aśeṣa – entire, all, complete, without remainder
  adjective (masculine)
  Compound of 'a' (negative prefix) and 'śeṣa' (remainder).
• ākāra – form, shape, appearance, aspect
  noun (masculine)
• saṃsthita – situated, existing, abiding, resting in
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of the root 'sthā' (to stand) with prefix 'sam-'.
  Prefix: sam
  Root: sthā (class 1)

Note: Agrees with ātmānam.

अजस्रम् (ajasram) - incessantly, continuously, constantly

(indeclinable)

Note: Functions as an adverb.

उच्चरन्तम् (uccarantam) - referring to the Self (ātman) as the source of primal sound or vibration (uttering, sounding forth, vibrating)

(adjective)

Accusative, masculine, singular of uccarat

uccarat - uttering, sounding, going up

Present Active Participle

Present active participle of the root 'car' (to move) with prefix 'ud-' (up, forth).

Prefix: ud

Root: car (class 1)

Note: Agrees with ātmānam.

स्वम् (svam) - our own (one's own)

(pronoun)

Accusative, masculine, singular of sva

sva - one's own, self, kin

Note: Agrees with ātmānam.

तम् (tam) - that (Self) (that, him)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Agrees with ātmānam.

आत्मानम् (ātmānam) - the supreme Self (ātman) (Self, soul, essence, oneself)

(noun)

Accusative, masculine, singular of ātman

ātman - Self, soul, spirit, essence, life-breath

उपास्महे (upāsmahe) - we worship, we meditate upon, we venerate

(verb)

1st person , plural, middle, present (Laṭ) of upa-ās

Prefix: upa

Root: ās (class 2)