योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-8, verse-10

अन्ये ऊचुः ।
द्रष्टृदर्शनदृश्यानि त्यक्त्वा वासनया सह ।
दर्शनप्रथमाभासमात्मानं समुपास्महे ॥ १० ॥

anye ūcuḥ ,
draṣṭṛdarśanadṛśyāni tyaktvā vāsanayā saha ,
darśanaprathamābhāsamātmānaṃ samupāsmahe 10

10. anye ūcuḥ draṣṭṛdarśanadṛśyāni tyaktvā vāsanayā
saha darśanaprathamābhāsam ātmānam samupāsmahe

10. anye ūcuḥ draṣṭṛdarśanadṛśyāni vāsanayā saha
tyaktvā darśanaprathamābhāsam ātmānam samupāsmahe

10. Others said: Having abandoned the seer, the act of seeing, and the seen, along with all latent impressions (vāsanā), we worship the self (ātman) which is the first, fundamental appearance of perception itself.

Words meanings summery:

• अन्ये (anye) - others

• ऊचुः (ūcuḥ) - they said

• द्रष्टृदर्शनदृश्यानि (draṣṭṛdarśanadṛśyāni) - the seer, the act of seeing, and the seen

• त्यक्त्वा (tyaktvā) - having abandoned, having given up

• वासनया (vāsanayā) - by or with latent impressions, tendencies

• सह (saha) - with, along with

• दर्शनप्रथमाभासम् (darśanaprathamābhāsam) - the first appearance of seeing/perception

• आत्मानम् (ātmānam) - the self (ātman), soul

• समुपास्महे (samupāsmahe) - we worship, we venerate

Words meanings and morphology

अन्ये (anye) - others

(pronoun)

Nominative, masculine, plural of anya

anya - other, another, different

ऊचुः (ūcuḥ) - they said

(verb)

3rd person , plural, active, past perfect (liṭ) of vac

Perfect Active

Root vac (irregular perfect form, reduplication)

Root: vac (class 2)

द्रष्टृदर्शनदृश्यानि (draṣṭṛdarśanadṛśyāni) - the seer, the act of seeing, and the seen

(noun)

Accusative, neuter, plural of draṣṭṛdarśanadṛśya

draṣṭṛdarśanadṛśya - the triad of seer, seeing, and seen

Compound type : dvandva/tatpurusha (draṣṭṛ+darśana+dṛśya)

• draṣṭṛ – seer, observer
  noun (masculine)
  Agent noun
  From root dṛś + tṛc suffix
  Root: dṛś (class 1)
• darśana – seeing, perception, vision, act of seeing
  noun (neuter)
  Action noun
  From root dṛś + lyuṭ suffix
  Root: dṛś (class 1)
• dṛśya – the seen, object of sight, visible
  noun (neuter)
  Gerundive/Past Passive Participle
  From root dṛś + ṇyat suffix
  Root: dṛś (class 1)

त्यक्त्वा (tyaktvā) - having abandoned, having given up

(indeclinable)

Absolutive (Gerund)

From root tyaj + ktvā suffix

Root: tyaj (class 1)

वासनया (vāsanayā) - by or with latent impressions, tendencies

(noun)

Instrumental, feminine, singular of vāsanā

vāsanā - latent impression, mental tendency, desire, perfume

From root vas (to dwell, to smell)

Root: vas (class 1)

सह (saha) - with, along with

(indeclinable)

दर्शनप्रथमाभासम् (darśanaprathamābhāsam) - the first appearance of seeing/perception

(noun)

Accusative, masculine, singular of darśanaprathamābhāsa

darśanaprathamābhāsa - the primary manifestation of perception

Compound type : tatpurusha (darśana+prathama+ābhāsa)

• darśana – seeing, perception, vision
  noun (neuter)
  Action noun
  From root dṛś + lyuṭ suffix
  Root: dṛś (class 1)
• prathama – first, foremost, primary
  adjective (masculine)
• ābhāsa – appearance, manifestation, illusion, semblance
  noun (masculine)
  From ā-bhās + ghañ
  Prefix: ā
  Root: bhās (class 1)

Note: Acts as an adjective for ātman.

आत्मानम् (ātmānam) - the self (ātman), soul

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, essence, breath

समुपास्महे (samupāsmahe) - we worship, we venerate

(verb)

1st person , plural, middle, present (laṭ) of upās

Present Middle

Root ās with upasargas sam and upa

Prefixes: sam+upa

Root: ās (class 2)