योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-8, verse-9

सिद्धा ऊचुः ।
द्रष्टृदृश्यसमायोगात्प्रत्ययानन्दनिश्चयः ।
यस्तं स्वमात्मतत्त्वोत्थं निःस्पन्दं समुपास्महे ॥ ९ ॥

siddhā ūcuḥ ,
draṣṭṛdṛśyasamāyogātpratyayānandaniścayaḥ ,
yastaṃ svamātmatattvotthaṃ niḥspandaṃ samupāsmahe 9

9. siddhāḥ ūcuḥ draṣṭṛdṛśyasamāyogāt pratyayānandaniscayaḥ
yaḥ tam svam ātmatattvottham niḥspandam samupāsmahe

9. siddhāḥ ūcuḥ draṣṭṛdṛśyasamāyogāt yaḥ pratyayānandaniscayaḥ
ātmatattvottham niḥspandam svam tam samupāsmahe

9. The accomplished ones said: We worship that tranquil [reality], which is a conviction of bliss (ānanda) originating from the essential nature of the self (ātman), [and which arises] from the conjunction of the seer and the seen.

Words meanings summery:

• सिद्धाः (siddhāḥ) - perfected ones, accomplished ones, sages

• ऊचुः (ūcuḥ) - they said

• द्रष्टृदृश्यसमायोगात् (draṣṭṛdṛśyasamāyogāt) - from the conjunction of the seer and the seen

• प्रत्ययानन्दनिस्चयः (pratyayānandaniscayaḥ) - a conviction of bliss, certain bliss

• यः (yaḥ) - referring to the tranquil reality (ātman) (who, which, that)

• तम् (tam) - referring to the tranquil reality (ātman) (him, that)

• स्वम् (svam) - one's own, self

• आत्मतत्त्वोत्थम् (ātmatattvottham) - arising from the true nature of the self (ātman)

• निःस्पन्दम् (niḥspandam) - motionless, tranquil, still

• समुपास्महे (samupāsmahe) - we worship, we venerate

Words meanings and morphology

सिद्धाः (siddhāḥ) - perfected ones, accomplished ones, sages

(noun)

Nominative, masculine, plural of siddha

siddha - perfected, accomplished, successful; a sage, a demigod

Past Passive Participle

Derived from root sidh (to succeed, be accomplished) + kta suffix

Root: sidh (class 1)

ऊचुः (ūcuḥ) - they said

(verb)

3rd person , plural, active, past perfect (liṭ) of vac

Perfect Active

Root vac (irregular perfect form, reduplication)

Root: vac (class 2)

द्रष्टृदृश्यसमायोगात् (draṣṭṛdṛśyasamāyogāt) - from the conjunction of the seer and the seen

(noun)

Ablative, masculine, singular of draṣṭṛdṛśyasamāyoga

draṣṭṛdṛśyasamāyoga - conjunction of the seer and the seen

Compound type : tatpurusha (draṣṭṛ+dṛśya+samāyoga)

• draṣṭṛ – seer, observer
  noun (masculine)
  Agent noun
  From root dṛś + tṛc suffix
  Root: dṛś (class 1)
• dṛśya – the seen, object of sight, visible
  noun (neuter)
  Gerundive/Past Passive Participle
  From root dṛś + ṇyat suffix
  Root: dṛś (class 1)
• samāyoga – union, conjunction, combination
  noun (masculine)
  From sam-ā-yuj + ghañ
  Prefixes: sam+ā
  Root: yuj (class 7)

प्रत्ययानन्दनिस्चयः (pratyayānandaniscayaḥ) - a conviction of bliss, certain bliss

(noun)

Nominative, masculine, singular of pratyayānandaniscaya

pratyayānandaniscaya - conviction of bliss, certainty of joy

Compound type : tatpurusha (pratyaya+ānanda+niścaya)

• pratyaya – conviction, belief, idea, notion
  noun (masculine)
  From prati-i + ac
  Prefix: prati
  Root: i (class 2)
• ānanda – bliss, joy, happiness
  noun (masculine)
  From ā-nand + ghañ
  Prefix: ā
  Root: nand (class 1)
• niścaya – certainty, conviction, determination
  noun (masculine)
  From niś-ci + ac
  Prefix: nis
  Root: ci (class 5)

यः (yaḥ) - referring to the tranquil reality (ātman) (who, which, that)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

तम् (tam) - referring to the tranquil reality (ātman) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

स्वम् (svam) - one's own, self

(adjective)

Accusative, masculine, singular of sva

sva - one's own, self, own property

Note: Can also be used as a pronoun/noun. Here it modifies the implied 'ātman'.

आत्मतत्त्वोत्थम् (ātmatattvottham) - arising from the true nature of the self (ātman)

(adjective)

Accusative, masculine, singular of ātmatattvottha

ātmatattvottha - arising from the true nature of the self

Compound type : tatpurusha (ātman+tattva+uttha)

• ātman – self, soul, essence, breath
  noun (masculine)
• tattva – truth, reality, essential nature, principle
  noun (neuter)
  From tad + tva (suffix for 'ness')
• uttha – arising, standing up, produced from
  adjective (masculine)
  Past Passive Participle
  From ud-sthā + ka
  Prefix: ud
  Root: sthā (class 1)

निःस्पन्दम् (niḥspandam) - motionless, tranquil, still

(adjective)

Accusative, masculine, singular of niḥspanda

niḥspanda - motionless, tranquil, undisturbed

Compound type : bahuvrihi (nis+spanda)

• nis – without, out, away
  indeclinable
• spanda – trembling, throbbing, movement
  noun (masculine)
  From root spand
  Root: spand (class 1)

समुपास्महे (samupāsmahe) - we worship, we venerate

(verb)

1st person , plural, middle, present (laṭ) of upās

Present Middle

Root ās with upasargas sam and upa

Prefixes: sam+upa

Root: ās (class 2)