योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-8, verse-12

अन्ये ऊचुः ।
यस्मिन्सर्वं यस्य सर्वं यतः सर्वं यस्मायिदम् ।
येन सर्वं यद्धि सर्वं तत्सत्यं समुपास्महे ॥ १२ ॥

anye ūcuḥ ,
yasminsarvaṃ yasya sarvaṃ yataḥ sarvaṃ yasmāyidam ,
yena sarvaṃ yaddhi sarvaṃ tatsatyaṃ samupāsmahe 12

12. anye ūcuḥ yasmin sarvam yasya sarvam yataḥ sarvam yasmai
idam yena sarvam yat hi sarvam tat satyam samupāsmahe

12. anye ūcuḥ yasmin sarvam yasya sarvam yataḥ sarvam yasmai
idam yena sarvam yat hi sarvam tat satyam samupāsmahe

12. Others said: We worship that Truth (satya), in which all resides, to whom all belongs, from whom all originates, for whom this [universe] exists, by whom all is effected, and which indeed is all.

Words meanings summery:

• अन्ये (anye) - others

• ऊचुः (ūcuḥ) - they said

• यस्मिन् (yasmin) - in which, in whom

• सर्वम् (sarvam) - all, everything

• यस्य (yasya) - whose, of which

• सर्वम् (sarvam) - all, everything

• यतः (yataḥ) - from which, whence, because

• सर्वम् (sarvam) - all, everything

• यस्मै (yasmai) - to whom, for whom

• इदम् (idam) - referring to the entire universe or creation (this, this (universe))

• येन (yena) - by whom, by which

• सर्वम् (sarvam) - all, everything

• यत् (yat) - which, what

• हि (hi) - indeed, for, because

• सर्वम् (sarvam) - all, everything

• तत् (tat) - refers back to the ultimate Truth being described (that)

• सत्यम् (satyam) - truth, reality

• समुपास्महे (samupāsmahe) - we worship, we venerate

Words meanings and morphology

अन्ये (anye) - others

(pronoun)

Nominative, masculine, plural of anya

anya - other, another, different

ऊचुः (ūcuḥ) - they said

(verb)

3rd person , plural, active, past perfect (liṭ) of vac

Perfect Active

Root vac (irregular perfect form, reduplication)

Root: vac (class 2)

यस्मिन् (yasmin) - in which, in whom

(pronoun)

Locative, masculine, singular of yad

yad - who, which, what

Note: Refers to the Truth (satya).

सर्वम् (sarvam) - all, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole

Note: Can also be accusative. Here, it is the subject 'all (exists)'.

यस्य (yasya) - whose, of which

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what

Note: Refers to the Truth (satya).

सर्वम् (sarvam) - all, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole

यतः (yataḥ) - from which, whence, because

(indeclinable)

Derived from yad + tasil suffix (indicating origin)

सर्वम् (sarvam) - all, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole

यस्मै (yasmai) - to whom, for whom

(pronoun)

Dative, masculine, singular of yad

yad - who, which, what

Note: Refers to the Truth (satya). Appears as yasmāy in sandhi with idam.

इदम् (idam) - referring to the entire universe or creation (this, this (universe))

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

Note: It is 'idam' (nominative neuter singular) meaning 'this (universe)'.

येन (yena) - by whom, by which

(pronoun)

Instrumental, masculine, singular of yad

yad - who, which, what

Note: Refers to the Truth (satya).

सर्वम् (sarvam) - all, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole

यत् (yat) - which, what

(pronoun)

Nominative, neuter, singular of yad

yad - who, which, what

Note: Here in neuter, referring to 'sarvam' or 'satyam'.

हि (hi) - indeed, for, because

(indeclinable)

Note: Emphatic particle.

सर्वम् (sarvam) - all, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole

तत् (tat) - refers back to the ultimate Truth being described (that)

(pronoun)

Accusative, neuter, singular of tad

tad - that, it

Note: It is the object of worship, hence accusative.

सत्यम् (satyam) - truth, reality

(noun)

Accusative, neuter, singular of satya

satya - truth, reality, true, real

From sat (being, existence)

Root: as (class 2)

Note: The direct object of 'samupāsmahe'.

समुपास्महे (samupāsmahe) - we worship, we venerate

(verb)

1st person , plural, middle, present (laṭ) of upās

Present Middle

Root ās with upasargas sam and upa

Prefixes: sam+upa

Root: ās (class 2)