योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-69, verse-13

गुणान्वितचिकित्सार्थं मन्त्रोऽयं तु मयोच्यते ।
ब्रह्मोवाच ।
हिमाद्रेरुत्तरे पार्श्वे कर्कटी नाम राक्षसी ॥ १३ ॥

guṇānvitacikitsārthaṃ mantro'yaṃ tu mayocyate ,
brahmovāca ,
himādreruttare pārśve karkaṭī nāma rākṣasī 13

13. guṇānvitacikitsārtham mantraḥ ayam tu mayā ucyate brahmā
uvāca himādreḥ uttare pārśve karkaṭī nāma rākṣasī

13. गुणान्वितचिकित्सार्थम् अयम् मन्त्रः तु मया उच्यतेब्रह्मा उवाचहिमाद्रेः उत्तरे पार्श्वे कर्कटी नाम राक्षसी (अस्ति)।

13. Indeed, this incantation (mantra) for the treatment of virtuous individuals is being recited by me. Brahmā said: 'On the northern side of the Himālayas resides an ogress named Karkaṭī.'

Words meanings summery:

• गुणान्वितचिकित्सार्थम् (guṇānvitacikitsārtham) - for the treatment of virtuous individuals (for the purpose of treating the virtuous, for effective treatment)

• मन्त्रः (mantraḥ) - incantation (mantra) (sacred utterance, incantation, formula)

• अयम् (ayam) - this

• तु (tu) - but, indeed, however

• मया (mayā) - by me

• उच्यते (ucyate) - is said, is spoken, is recited

• ब्रह्मा (brahmā) - Brahmā (the creator deity)

• उवाच (uvāca) - spoke, said

• हिमाद्रेः (himādreḥ) - of the Himālayas, from the Himālayas

• उत्तरे (uttare) - in the northern, on the northern side

• पार्श्वे (pārśve) - in the side, on the flank

• कर्कटी (karkaṭī) - Karkaṭī (a specific female demon)

• नाम (nāma) - by name, named

• राक्षसी (rākṣasī) - ogress, female demon

Words meanings and morphology

गुणान्वितचिकित्सार्थम् (guṇānvitacikitsārtham) - for the treatment of virtuous individuals (for the purpose of treating the virtuous, for effective treatment)

(noun)

Accusative, neuter, singular of guṇānvitacikitsārtha

guṇānvitacikitsārtha - for the purpose of treatment for those endowed with qualities

Compound: guṇānvita (endowed with qualities) + cikitsā (treatment) + artha (purpose). Genitive Tatpurusha compound.

Compound type : tatpurusha (guṇānvita+cikitsā+artha)

• guṇānvita – endowed with qualities, virtuous
  adjective (masculine)
  Past Passive Participle
  Compound: guṇa (quality) + anvita (endowed with). 'Anvita' is P.P.P. from root 'i' with prefix 'anu'.
  Prefix: anu
  Root: i (class 2)
• cikitsā – medical treatment, therapy
  noun (feminine)
  Noun from desiderative stem of 'kit' (to cure)
  Root: kit (class 10)
• artha – purpose, meaning, for the sake of
  noun (masculine)
  When used at the end of a compound, it functions adverbially meaning 'for the sake of.'
  Root: ṛ (class 3)

Note: Used adverbially to express purpose.

मन्त्रः (mantraḥ) - incantation (mantra) (sacred utterance, incantation, formula)

(noun)

Nominative, masculine, singular of mantra

mantra - sacred utterance, incantation, spell

From root 'man' (to think)

Root: man (class 4)

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

Demonstrative pronoun, masculine nominative singular

तु (tu) - but, indeed, however

(indeclinable)

Particle

Note: Emphasizes or introduces a new point.

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I

1st person singular pronoun, instrumental case

Note: Agent in a passive construction ('ucyate').

उच्यते (ucyate) - is said, is spoken, is recited

(verb)

3rd person , singular, passive, present (laṭ) of vac

Present Tense, Passive Voice

Present tense, 3rd person singular, passive voice (ātmanepada)

Root: vac (class 2)

ब्रह्मा (brahmā) - Brahmā (the creator deity)

(proper noun)

Nominative, masculine, singular of brahman

brahman - Brahmā (the creator god)

Masculine nominative singular of 'brahman' (referring to the deity)

Root: bṛh (class 1)

Note: Refers to the deity Brahmā.

उवाच (uvāca) - spoke, said

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect Tense

Perfect tense (liṭ), 3rd person singular, active voice (parasmaipada)

Root: vac (class 2)

हिमाद्रेः (himādreḥ) - of the Himālayas, from the Himālayas

(proper noun)

Genitive, masculine, singular of himādri

himādri - Himālaya mountain

Compound: hima (snow) + adri (mountain)

Compound type : tatpurusha (hima+adri)

• hima – snow, cold
  noun (masculine)
  Root: hi (class 5)
• adri – mountain, stone
  noun (masculine)
  From root 'ad' (to eat) + 'ri'
  Root: ad (class 2)

Note: Refers to the Himālaya mountain range.

उत्तरे (uttare) - in the northern, on the northern side

(adjective)

Locative, neuter, singular of uttara

uttara - northern, upper, later

Locative singular of 'uttara'

Note: Modifies 'pārśve'. Gender matched to 'pārśve' here.

पार्श्वे (pārśve) - in the side, on the flank

(noun)

Locative, neuter, singular of pārśva

pārśva - side, flank

Locative singular of 'pārśva'

Root: pṛṣ (class 6)

कर्कटी (karkaṭī) - Karkaṭī (a specific female demon)

(proper noun)

Nominative, feminine, singular of karkaṭī

karkaṭī - a female demon, ogress

Feminine proper noun

Note: The name of the ogress.

नाम (nāma) - by name, named

(indeclinable)

Used adverbially to mean 'named' or 'by name'

Root: jñā (class 9)

Note: Used to introduce a name.

राक्षसी (rākṣasī) - ogress, female demon

(noun)

Nominative, feminine, singular of rākṣasī

rākṣasī - ogress, female demon

Feminine form of 'rākṣasa'

Root: rakṣ (class 1)