योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-69, verse-14

विषूचिकाभिधाना सा नाम्नाप्यन्यायबाधिका ।
तस्या मन्त्रः ।
ॐह्रींह्रांरींरां विष्णुशक्तये नमः ।
ॐनमो भगवति विष्णुशक्तिमेनां ॐहरहर नयनय पचपच मथमथ उत्सादय दूरेकुरु स्वाहा हिमवन्तं गच्छ जीव सः सः सः चन्द्रमण्डलगतोऽसि स्वाहा ।
इति मन्त्री महामन्त्रं न्यस्य वामकरोदरे ।
मार्जयेदातुराकारं तेन हस्तेन संयुतः ॥ १४ ॥

viṣūcikābhidhānā sā nāmnāpyanyāyabādhikā ,
tasyā mantraḥ ,
oṃhrīṃhrāṃrīṃrāṃ viṣṇuśaktaye namaḥ ,
oṃnamo bhagavati viṣṇuśaktimenāṃ oṃharahara nayanaya pacapaca mathamatha utsādaya dūrekuru svāhā himavantaṃ gaccha jīva saḥ saḥ saḥ candramaṇḍalagato'si svāhā ,
iti mantrī mahāmantraṃ nyasya vāmakarodare ,
mārjayedāturākāraṃ tena hastena saṃyutaḥ 14

14. viṣūcikā-abhidhānā sā nāmnā api anyāya-bādhikā / tasyā mantraḥ / oṃ hrīṃ hrāṃ rīṃ rāṃ viṣṇu-śaktaye
namaḥ / oṃ namo bhagavati viṣṇu-śaktim enām oṃ hara hara naya naya paca paca matha matha
utsāday dūre kuru svāhā himavantaṃ gaccha jīva saḥ saḥ saḥ candra-maṇḍala-gataḥ asi svāhā / iti
mantrī mahā-mantraṃ nyasya vāma-kara-udare / mārjayet ātura-ākāram tena hastena saṃyutaḥ // 14 //

14. sā viṣūcikā-abhidhānā nāmnā api anyāya-bādhikā (asti) / tasyā mantraḥ (ayam) / oṃ hrīṃ hrāṃ rīṃ rāṃ
viṣṇu-śaktaye namaḥ / oṃ namo bhagavati viṣṇu-śaktim enām oṃ hara hara naya naya paca paca matha
matha utsāday dūre kuru svāhā himavantaṃ gaccha jīva saḥ saḥ saḥ candra-maṇḍala-gataḥ asi svāhā /
iti mantrī mahā-mantraṃ vāma-kara-udare nyasya tena hastena saṃyutaḥ ātura-ākāram mārjayet // 14 //

14. That (disease) named `viṣūcikā` (cholera) is obstructive even by its name. Its mantra (is as follows): Om Hrīṃ Hrāṃ Rīṃ Rāṃ, salutations to Viṣṇu's power (śakti)! Om salutations to the divine `Viṣṇuśakti`, this (disease)! Om, take away, take away! Lead away, lead away! Burn up, burn up! Destroy, destroy! Eradicate! Send far away, `svāhā`! Go to the Himalayas! Live, he, he, he! You are situated in the lunar sphere, `svāhā`! Thus, the practitioner (mantrī), having placed this great mantra (mahāmantra) on the palm of their left hand, should, together with that hand, rub the form of the patient.

14. ...הנקראת וִישׁוּצִ'יקָה, אשר שמה בלבד פוגע ברשעה. זוהי ה-מַנְתְּרָה שלה: אוֹם הְרִים הְרָאם רִים רָאם, קידה לעוצמת וִישְׁנוּ. אוֹם קידה למוֹשֶׁלֶת, את עוצמת וִישְׁנוּ זו, אוֹם הסרי הסרי, קחי קחי, בשלי בשלי, כתשי כתשי, הכחידי והרחיקי, סְוָואהָא! לכי להֶמָאלָאיָה, חאי, הוא, הוא, הוא, את נמצאת בגלגל הירח, סְוָואהָא! כך, מי שמחזיק ב-מַנְתְּרָה, לאחר שיטביע מַנְתְּרָה אדירה זו בכף ידו השמאלית, ילטף וינקה את האדם החולה בידו זו.

Words meanings summery:

• विषूचिका-अभिधाना (viṣūcikā-abhidhānā) - named as cholera, having the appellation viṣūcikā

• सा (sā) - she, that

• नाम्ना (nāmnā) - by name

• अपि (api) - even, also, too

• अन्याय-बाधिका (anyāya-bādhikā) - obstructive of what is proper, causing impropriety, afflicting justice

• तस्या (tasyā) - of her, its

• मन्त्रः (mantraḥ) - mantra, sacred chant, sacred formula

• ॐ (oṁ) - Om (a sacred syllable)

• ह्रीं (hrīṁ) - Hrīṃ (a seed syllable, bīja mantra)

• ह्रां (hrāṁ) - Hrāṃ (a seed syllable, bīja mantra)

• रीं (rīṁ) - Rīṃ (a seed syllable, bīja mantra)

• रां (rāṁ) - Rāṃ (a seed syllable, bīja mantra)

• विष्णु-शक्तये (viṣṇu-śaktaye) - to Viṣṇu's power (śakti), to the divine feminine energy of Viṣṇu

• नमः (namaḥ) - salutations, obeisance, homage

• ॐ (oṁ) - Om (a sacred syllable)

• नमो (namo) - salutations, obeisance

• भगवति (bhagavati) - O divine one, O venerable one, O blessed one

• विष्णु-शक्तिम् (viṣṇu-śaktim) - Viṣṇu's power (śakti), the divine feminine energy of Viṣṇu

• एनाम् (enām) - this (one), her

• ॐ (oṁ) - Om (a sacred syllable)

• हर (hara) - take away, remove, destroy

• हर (hara) - take away, remove, destroy

• नय (naya) - lead away, guide away

• नय (naya) - lead away, guide away

• पच (paca) - cook, digest, burn up

• पच (paca) - cook, digest, burn up

• मथ (matha) - churn, agitate, destroy

• मथ (matha) - churn, agitate, destroy

• उत्सादय् (utsāday) - eradicate, destroy, remove

• दूरे (dūre) - far away, at a distance

• कुरु (kuru) - make (it) far away (do, make)

• स्वाहा (svāhā) - svāhā (an exclamation used when offering oblations)

• हिमवन्तं (himavantaṁ) - to the Himalayas, to the snowy mountain

• गच्छ (gaccha) - go

• जीव (jīva) - live, exist

• सः (saḥ) - he, that

• सः (saḥ) - he, that

• सः (saḥ) - he, that

• चन्द्र-मण्डल-गतः (candra-maṇḍala-gataḥ) - situated in the lunar sphere, gone to the moon's orb

• असि (asi) - you are

• स्वाहा (svāhā) - svāhā (an exclamation used when offering oblations)

• इति (iti) - thus, so, in this manner

• मन्त्री (mantrī) - the practitioner of mantra, one who possesses or knows mantras

• महा-मन्त्रं (mahā-mantraṁ) - the great mantra

• न्यस्य (nyasya) - having placed, having deposited, having applied

• वाम-कर-उदरे (vāma-kara-udare) - on the palm of the left hand

• मार्जयेत् (mārjayet) - should rub, should wipe, should cleanse

• आतुर-आकारम् (ātura-ākāram) - the form of the patient, the image of the sick person

• तेन (tena) - by that hand (by that)

• हस्तेन (hastena) - by the hand

• संयुतः (saṁyutaḥ) - united, joined, endowed with, accompanied by

Words meanings and morphology

विषूचिका-अभिधाना (viṣūcikā-abhidhānā) - named as cholera, having the appellation viṣūcikā

(adjective)

Nominative, feminine, singular of viṣūcikā-abhidhānā

viṣūcikā-abhidhānā - named as cholera, having the appellation viṣūcikā

Compound type : tatpurusha (viṣūcikā+abhidhānā)

• viṣūcikā – cholera, a disease characterized by vomiting and diarrhea
  noun (feminine)
• abhidhānā – named, called, appellation, name
  noun (feminine)
  From √dhā with abhi, nominalized
  Prefix: abhi
  Root: dhā (class 3)

सा (sā) - she, that

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, he, it

नाम्ना (nāmnā) - by name

(noun)

Instrumental, neuter, singular of nāman

nāman - name, appellation

अपि (api) - even, also, too

(indeclinable)

अन्याय-बाधिका (anyāya-bādhikā) - obstructive of what is proper, causing impropriety, afflicting justice

(adjective)

Nominative, feminine, singular of anyāya-bādhikā

anyāya-bādhikā - obstructive of what is proper, causing impropriety, afflicting justice

Compound type : tatpurusha (anyāya+bādhikā)

• anyāya – injustice, impropriety, wrong
  noun (masculine)
  Negation (a) of nyāya (justice, rule)
• bādhikā – obstructing, hindering, afflicting, causing pain
  adjective (feminine)
  agent noun from causative
  From √badh (to oppress) with suffix -ikā
  Root: badh (class 1)

तस्या (tasyā) - of her, its

(pronoun)

Genitive, feminine, singular of tad

tad - that, she, he, it

मन्त्रः (mantraḥ) - mantra, sacred chant, sacred formula

(noun)

Nominative, masculine, singular of mantra

mantra - sacred utterance, hymn, incantation, counsel, advice

From √man (to think) with suffix -tra

Root: man (class 4)

ॐ (oṁ) - Om (a sacred syllable)

(indeclinable)

ह्रीं (hrīṁ) - Hrīṃ (a seed syllable, bīja mantra)

(indeclinable)

ह्रां (hrāṁ) - Hrāṃ (a seed syllable, bīja mantra)

(indeclinable)

रीं (rīṁ) - Rīṃ (a seed syllable, bīja mantra)

(indeclinable)

रां (rāṁ) - Rāṃ (a seed syllable, bīja mantra)

(indeclinable)

विष्णु-शक्तये (viṣṇu-śaktaye) - to Viṣṇu's power (śakti), to the divine feminine energy of Viṣṇu

(noun)

Dative, feminine, singular of viṣṇu-śakti

viṣṇu-śakti - the power or energy (śakti) of Viṣṇu

Compound type : genitive tatpurusha (viṣṇu+śakti)

• viṣṇu – Viṣṇu (a principal deity in Hinduism)
  proper noun (masculine)
  From √viṣ (to pervade)
  Root: viṣ (class 3)
• śakti – power, energy, strength, divine feminine creative force
  noun (feminine)
  From √śak (to be able)
  Root: śak (class 5)

नमः (namaḥ) - salutations, obeisance, homage

(indeclinable)

From √nam (to bow)

Root: nam (class 1)

ॐ (oṁ) - Om (a sacred syllable)

(indeclinable)

नमो (namo) - salutations, obeisance

(indeclinable)

From √nam (to bow)

Root: nam (class 1)

भगवति (bhagavati) - O divine one, O venerable one, O blessed one

(adjective)

Vocative, feminine, singular of bhagavat

bhagavat - divine, blessed, venerable, glorious, prosperous

From bhaga (fortune, prosperity) + -vat (possessive suffix)

विष्णु-शक्तिम् (viṣṇu-śaktim) - Viṣṇu's power (śakti), the divine feminine energy of Viṣṇu

(noun)

Accusative, feminine, singular of viṣṇu-śakti

viṣṇu-śakti - the power or energy (śakti) of Viṣṇu

Compound type : genitive tatpurusha (viṣṇu+śakti)

• viṣṇu – Viṣṇu (a principal deity in Hinduism)
  proper noun (masculine)
  From √viṣ (to pervade)
  Root: viṣ (class 3)
• śakti – power, energy, strength, divine feminine creative force
  noun (feminine)
  From √śak (to be able)
  Root: śak (class 5)

एनाम् (enām) - this (one), her

(pronoun)

Accusative, feminine, singular of enad

enad - this, that

ॐ (oṁ) - Om (a sacred syllable)

(indeclinable)

हर (hara) - take away, remove, destroy

(verb)

2nd person , singular, active, imperative (loṭ) of hṛ

Root: hṛ (class 1)

Note: Repeated for emphasis

हर (hara) - take away, remove, destroy

(verb)

2nd person , singular, active, imperative (loṭ) of hṛ

Root: hṛ (class 1)

Note: Repeated for emphasis

नय (naya) - lead away, guide away

(verb)

2nd person , singular, active, imperative (loṭ) of nī

Root: nī (class 1)

Note: Repeated for emphasis

नय (naya) - lead away, guide away

(verb)

2nd person , singular, active, imperative (loṭ) of nī

Root: nī (class 1)

Note: Repeated for emphasis

पच (paca) - cook, digest, burn up

(verb)

2nd person , singular, active, imperative (loṭ) of pac

Root: pac (class 1)

Note: Repeated for emphasis

पच (paca) - cook, digest, burn up

(verb)

2nd person , singular, active, imperative (loṭ) of pac

Root: pac (class 1)

Note: Repeated for emphasis

मथ (matha) - churn, agitate, destroy

(verb)

2nd person , singular, active, imperative (loṭ) of math

Root: math (class 1)

Note: Repeated for emphasis

मथ (matha) - churn, agitate, destroy

(verb)

2nd person , singular, active, imperative (loṭ) of math

Root: math (class 1)

Note: Repeated for emphasis

उत्सादय् (utsāday) - eradicate, destroy, remove

(verb)

2nd person , singular, active, imperative (loṭ) of sad

causative imperative

Causative form of √sad with prefix ut

Prefix: ut

Root: sad (class 1)

दूरे (dūre) - far away, at a distance

(indeclinable)

कुरु (kuru) - make (it) far away (do, make)

(verb)

2nd person , singular, active, imperative (loṭ) of kṛ

Root: kṛ (class 8)

स्वाहा (svāhā) - svāhā (an exclamation used when offering oblations)

(indeclinable)

हिमवन्तं (himavantaṁ) - to the Himalayas, to the snowy mountain

(noun)

Accusative, masculine, singular of himavat

himavat - snowy, covered with snow, the Himalayas

From hima (snow) + -vat (possessive suffix)

गच्छ (gaccha) - go

(verb)

2nd person , singular, active, imperative (loṭ) of gam

Root: gam (class 1)

जीव (jīva) - live, exist

(verb)

2nd person , singular, active, imperative (loṭ) of jīv

Root: jīv (class 1)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Repeated three times, possibly a bīja or for emphasis

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Repeated three times, possibly a bīja or for emphasis

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Repeated three times, possibly a bīja or for emphasis

चन्द्र-मण्डल-गतः (candra-maṇḍala-gataḥ) - situated in the lunar sphere, gone to the moon's orb

(adjective)

Nominative, masculine, singular of candra-maṇḍala-gata

candra-maṇḍala-gata - situated in the lunar sphere, gone to the moon's orb

Compound type : tatpurusha (candra+maṇḍala+gata)

• candra – moon
  noun (masculine)
  From √cand (to shine)
  Root: cand (class 1)
• maṇḍala – sphere, orb, disk, circle
  noun (neuter)
• gata – gone, arrived, situated
  adjective
  Past Passive Participle
  From √gam (to go)
  Root: gam (class 1)

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Root: as (class 2)

स्वाहा (svāhā) - svāhā (an exclamation used when offering oblations)

(indeclinable)

इति (iti) - thus, so, in this manner

(indeclinable)

मन्त्री (mantrī) - the practitioner of mantra, one who possesses or knows mantras

(noun)

Nominative, masculine, singular of mantrin

mantrin - one who possesses mantras, an advisor, a minister

From mantra (mantra) + -in (possessive suffix)

महा-मन्त्रं (mahā-mantraṁ) - the great mantra

(noun)

Accusative, masculine, singular of mahā-mantra

mahā-mantra - a great or powerful mantra

Compound type : karmadhāraya (mahā+mantra)

• mahā – great, large, powerful
  adjective
• mantra – sacred utterance, hymn, incantation, counsel, advice
  noun (masculine)
  From √man (to think) with suffix -tra
  Root: man (class 4)

न्यस्य (nyasya) - having placed, having deposited, having applied

(indeclinable)

absolutive

From √as (to throw, place) with prefix ni, then suffix -ya

Prefix: ni

Root: as (class 4)

वाम-कर-उदरे (vāma-kara-udare) - on the palm of the left hand

(noun)

Locative, neuter, singular of vāma-kara-udara

vāma-kara-udara - palm of the left hand (literally 'belly of the left hand')

Compound type : tatpurusha (vāma+kara+udara)

• vāma – left, adverse, beautiful
  adjective
• kara – hand, arm, ray, tax
  noun (masculine)
  From √kṛ (to do)
  Root: kṛ (class 8)
• udara – belly, interior, inside, womb
  noun (neuter)

मार्जयेत् (mārjayet) - should rub, should wipe, should cleanse

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of mṛj

Root: mṛj (class 2)

आतुर-आकारम् (ātura-ākāram) - the form of the patient, the image of the sick person

(noun)

Accusative, masculine, singular of ātura-ākāra

ātura-ākāra - form of a sick person, image of the patient

Compound type : genitive tatpurusha (ātura+ākāra)

• ātura – sick, diseased, patient, distressed
  adjective (masculine)
• ākāra – form, shape, appearance, gesture
  noun (masculine)
  From ā-√kṛ (to make, do)
  Prefix: ā
  Root: kṛ (class 8)

तेन (tena) - by that hand (by that)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

हस्तेन (hastena) - by the hand

(noun)

Instrumental, masculine, singular of hasta

hasta - hand, arm

संयुतः (saṁyutaḥ) - united, joined, endowed with, accompanied by

(adjective)

Nominative, masculine, singular of saṃyuta

saṁyuta - joined, connected, endowed with, furnished with

Past Passive Participle

From √yuj (to join) with prefix sam

Prefix: sam

Root: yuj (class 7)

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