योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-69, verse-2

मनसैव प्रणम्यैनं सा तथैव स्थिता सती ।
को वरः क्षुच्छमायालमिति चिन्तान्विताभवत् ॥ २ ॥

manasaiva praṇamyainaṃ sā tathaiva sthitā satī ,
ko varaḥ kṣucchamāyālamiti cintānvitābhavat 2

2. manasā eva praṇamya enam sā tathā eva sthitā satī
kaḥ varaḥ kṣut śamāyāya alam iti cintā anvitā abhavat

2. sā manasā enam praṇamya tathā eva stitā satī,
kṣut śamāyāya kaḥ varaḥ alam iti cintā anvitā abhavat

2. Mentally bowing to him, she remained in that state, and became filled with worry, thinking, "What boon would be sufficient to appease my hunger?"

Words meanings summery:

• मनसा (manasā) - by mind

• एव (eva) - alone, indeed (alone, only, indeed, certainly)

• प्रणम्य (praṇamya) - having bowed (having bowed down, having saluted)

• एनम् (enam) - him (him, this one)

• सा (sā) - she (she, that (female))

• तथा (tathā) - thus, in that very state (thus, in that manner)

• एव (eva) - indeed (alone, only, indeed, certainly)

• स्थिता (sthitā) - remaining, being (standing, remaining, situated, being)

• सती (satī) - being, existing (as a participle) (being, existing, virtuous woman)

• कः (kaḥ) - what (who, what)

• वरः (varaḥ) - boon (boon, blessing, choice, best)

• क्षुत् (kṣut) - hunger (hunger, appetite)

• शमायाय (śamāyāya) - for the appeasement (for cessation, for appeasement, for tranquility)

• अलम् (alam) - sufficient (sufficient, enough, able, capable)

• इति (iti) - thus (introducing direct speech) (thus, in this manner, so saying)

• चिन्ता (cintā) - worry (thought, worry, anxiety)

• अन्विता (anvitā) - filled with (accompanied by, joined, possessed of, filled with)

• अभवत् (abhavat) - became (became, happened, was)

Words meanings and morphology

मनसा (manasā) - by mind

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, heart, consciousness

एव (eva) - alone, indeed (alone, only, indeed, certainly)

(indeclinable)

प्रणम्य (praṇamya) - having bowed (having bowed down, having saluted)

(indeclinable)

Absolutive (Gerund)

Derived from root nam with prefix pra

Prefix: pra

Root: nam (class 1)

एनम् (enam) - him (him, this one)

(pronoun)

Accusative, masculine, singular of idam

idam - this, this one

Demonstrative pronoun

सा (sā) - she (she, that (female))

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

Third person demonstrative pronoun

तथा (tathā) - thus, in that very state (thus, in that manner)

(indeclinable)

एव (eva) - indeed (alone, only, indeed, certainly)

(indeclinable)

स्थिता (sthitā) - remaining, being (standing, remaining, situated, being)

(adjective)

Nominative, feminine, singular of sthita

sthita - standing, remaining, situated, firm, stable

Past Passive Participle

Derived from root sthā

Root: sthā (class 1)

Note: Modifies 'sā'.

सती (satī) - being, existing (as a participle) (being, existing, virtuous woman)

(adjective)

Nominative, feminine, singular of sat

sat - being, existing, good, true

Present Active Participle

Derived from root as (to be)

Root: as (class 2)

Note: Modifies 'sā'.

कः (kaḥ) - what (who, what)

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which

Interrogative pronoun

वरः (varaḥ) - boon (boon, blessing, choice, best)

(noun)

Nominative, masculine, singular of vara

vara - boon, blessing, choice, best

Root: vṛ (class 9)

क्षुत् (kṣut) - hunger (hunger, appetite)

(noun)

Nominative, feminine, singular of kṣudh

kṣudh - hunger, appetite

Root: kṣudh (class 4)

शमायाय (śamāyāya) - for the appeasement (for cessation, for appeasement, for tranquility)

(noun)

Dative, masculine, singular of śama

śama - cessation, tranquility, calm, appeasement

Derived from root śam

Root: śam (class 4)

अलम् (alam) - sufficient (sufficient, enough, able, capable)

(indeclinable)

इति (iti) - thus (introducing direct speech) (thus, in this manner, so saying)

(indeclinable)

चिन्ता (cintā) - worry (thought, worry, anxiety)

(noun)

Nominative, feminine, singular of cintā

cintā - thought, worry, anxiety

Root: cint (class 10)

अन्विता (anvitā) - filled with (accompanied by, joined, possessed of, filled with)

(adjective)

Nominative, feminine, singular of anvita

anvita - accompanied by, joined, possessed of, filled with

Past Passive Participle

Derived from root i with prefix anu

Prefix: anu

Root: i (class 2)

Note: Modifies 'sā' as part of the compound 'cintā-anvitā'.

अभवत् (abhavat) - became (became, happened, was)

(verb)

3rd person , singular, active, past imperfect (laṅ) of bhū

Root: bhū (class 1)