योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-69, verse-7

ब्रह्मोवाच ।
पुत्रि कर्कटिके रक्षःकुलशैलाभ्रमालिके ।
उत्तिष्ठ त्वं तु तुष्टोऽस्मि गृहाणाभिमतं वरम् ॥ ७ ॥

brahmovāca ,
putri karkaṭike rakṣaḥkulaśailābhramālike ,
uttiṣṭha tvaṃ tu tuṣṭo'smi gṛhāṇābhimataṃ varam 7

7. brahmā uvāca putri karkaṭike rakṣaḥkulaśailābhrāmālike
uttiṣṭha tvam tu tuṣṭaḥ asmi gṛhāṇa abhimatam varam

7. brahmā uvāca putri karkaṭike rakṣaḥkulaśailābhrāmālike
tvam uttiṣṭha tu asmi tuṣṭaḥ abhimatam varam gṛhāṇa

7. Brahmā said: "O daughter Karkaṭī, O you who are like a garland of clouds over the mountain of the Rākṣasa family! Arise! Indeed, I am pleased (with you). Accept the boon you desire."

Words meanings summery:

• ब्रह्मा (brahmā) - Lord Brahmā, speaker of the verse (Brahmā, the creator deity)

• उवाच (uvāca) - Brahmā spoke (said, spoke)

• पुत्रि (putri) - Brahmā addressing Karkaṭī (O daughter)

• कर्कटिके (karkaṭike) - Brahmā addressing the Rākṣasī Karkaṭī (O Karkaṭī)

• रक्षःकुलशैलाभ्रामालिके (rakṣaḥkulaśailābhrāmālike) - an epithet for Karkaṭī, describing her imposing or prominent role within the Rākṣasa lineage (O garland of clouds over the mountain of the Rākṣasa family)

• उत्तिष्ठ (uttiṣṭha) - imperative command to Karkaṭī (stand up, arise, get up)

• त्वम् (tvam) - referring to Karkaṭī (you)

• तु (tu) - emphasizing the statement that Brahmā is pleased (but, indeed, however)

• तुष्टः (tuṣṭaḥ) - Brahmā is pleased (pleased, satisfied, content)

• अस्मि (asmi) - Brahmā states 'I am pleased' (I am)

• गृहाण (gṛhāṇa) - Brahmā tells Karkaṭī to accept her boon (take, accept, receive)

• अभिमतम् (abhimatam) - the boon that Karkaṭī desired (desired, wished, agreeable)

• वरम् (varam) - the desired boon that Karkaṭī is to receive (boon, blessing, best thing)

Words meanings and morphology

ब्रह्मा (brahmā) - Lord Brahmā, speaker of the verse (Brahmā, the creator deity)

(proper noun)

Nominative, masculine, singular of brahman

brahman - Brahmā (the creator deity), the Supreme Reality (brahman)

Root: bṛh (class 1)

Note: (brahman) as the deity Brahmā.

उवाच (uvāca) - Brahmā spoke (said, spoke)

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect tense, 3rd person singular, active voice.

Root: vac (class 2)

Note: Perfect tense, 3rd person singular, active voice.

पुत्रि (putri) - Brahmā addressing Karkaṭī (O daughter)

(noun)

Vocative, feminine, singular of putrī

putrī - daughter

Note: Vocative singular of putrī.

कर्कटिके (karkaṭike) - Brahmā addressing the Rākṣasī Karkaṭī (O Karkaṭī)

(proper noun)

Vocative, feminine, singular of karkaṭī

karkaṭī - Karkaṭī (proper name, a female demon)

Note: Vocative singular of karkaṭī.

रक्षःकुलशैलाभ्रामालिके (rakṣaḥkulaśailābhrāmālike) - an epithet for Karkaṭī, describing her imposing or prominent role within the Rākṣasa lineage (O garland of clouds over the mountain of the Rākṣasa family)

(noun)

Vocative, feminine, singular of rakṣaḥkulaśailābhrāmālikā

rakṣaḥkulaśailābhrāmālikā - garland of clouds over the mountain of the Rākṣasa family

Compound type : tatpurusha (rakṣas+kula+śaila+abhra+mālikā)

• rakṣas – demon, Rākṣasa
  noun (neuter)
• kula – family, lineage, race
  noun (neuter)
• śaila – mountain, rock
  noun (masculine)
• abhra – cloud
  noun (neuter)
• mālikā – garland, chain, row
  noun (feminine)

Note: Vocative singular of the feminine compound noun.

उत्तिष्ठ (uttiṣṭha) - imperative command to Karkaṭī (stand up, arise, get up)

(verb)

2nd person , singular, active, imperative (lot) of sthā

Imperative mood, 2nd person singular, active voice.

Prefix: ut

Root: sthā (class 1)

Note: From ut (up) + √sthā (to stand).

त्वम् (tvam) - referring to Karkaṭī (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Note: Nominative singular of the 2nd person pronoun.

तु (tu) - emphasizing the statement that Brahmā is pleased (but, indeed, however)

(indeclinable)

Note: Conjunction/particle.

तुष्टः (tuṣṭaḥ) - Brahmā is pleased (pleased, satisfied, content)

(adjective)

Nominative, masculine, singular of tuṣṭa

tuṣṭa - pleased, satisfied, content

Past Passive Participle

Derived from the root √tuṣ (to be pleased) with the past passive participle suffix -ta.

Root: tuṣ (class 4)

Note: Past Passive Participle, masculine nominative singular.

अस्मि (asmi) - Brahmā states 'I am pleased' (I am)

(verb)

1st person , singular, active, present (laṭ) of as

Present tense, 1st person singular, active voice.

Root: as (class 2)

Note: Present tense, 1st person singular.

गृहाण (gṛhāṇa) - Brahmā tells Karkaṭī to accept her boon (take, accept, receive)

(verb)

2nd person , singular, active, imperative (loṭ) of grah

Imperative mood, 2nd person singular, active voice. Root is √grah.

Root: grah (class 9)

Note: Imperative mood, 2nd person singular.

अभिमतम् (abhimatam) - the boon that Karkaṭī desired (desired, wished, agreeable)

(adjective)

Accusative, neuter, singular of abhimata

abhimata - desired, wished, agreeable, approved

Past Passive Participle

Derived from the verb abhi-√man (to wish, desire) with the past passive participle suffix -ta. Accusative singular, agreeing with varam.

Prefix: abhi

Root: man (class 4)

Note: Past Passive Participle, accusative singular, qualifying varam.

वरम् (varam) - the desired boon that Karkaṭī is to receive (boon, blessing, best thing)

(noun)

Accusative, masculine, singular of vara

vara - boon, blessing, gift, best, excellent

Note: Accusative singular.