योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-69, verse-11

दुर्देशवासिनो दुष्टास्तेषां हिंसां करिष्यसि ।
प्रविश्याऽऽहृदयं प्राणैः पद्मप्लीहादिबाधनात् ॥ ११ ॥

durdeśavāsino duṣṭāsteṣāṃ hiṃsāṃ kariṣyasi ,
praviśyā''hṛdayaṃ prāṇaiḥ padmaplīhādibādhanāt 11

11. durdeśavāsinaḥ duṣṭāḥ teṣām hiṃsām kariṣyasi
praviśya āhṛdayam prāṇaiḥ padmaplīhādibādhanāt

11. दुर्देशवासिनः दुष्टाः तेषाम् हिंसां करिष्यसि
प्राणैः आहृदयम् प्रविश्य पद्मप्लीहादिबाधनात्

11. You will inflict harm upon those wicked individuals who reside in undesirable places. This will be done by entering their hearts through the vital breaths (prāṇas) and afflicting organs like the lotus-shaped spleen and others.

Words meanings summery:

• दुर्देशवासिनः (durdeśavāsinaḥ) - inhabitants of bad regions, dwellers in wicked lands

• दुष्टाः (duṣṭāḥ) - wicked ones, evil people, corrupted ones

• तेषाम् (teṣām) - their, of them

• हिंसाम् (hiṁsām) - harm, injury, violence

• करिष्यसि (kariṣyasi) - you will do, you will make, you will cause

• प्रविश्य (praviśya) - having entered, by entering

• आहृदयम् (āhṛdayam) - into the heart, up to the heart

• प्राणैः (prāṇaiḥ) - by vital breaths (prāṇas) (by vital airs, by breaths, by life forces)

• पद्मप्लीहादिबाधनात् (padmaplīhādibādhanāt) - by afflicting the spleen and other lotus-like organs, by distress to the lotus-like spleen etc.

Words meanings and morphology

दुर्देशवासिनः (durdeśavāsinaḥ) - inhabitants of bad regions, dwellers in wicked lands

(adjective)

Nominative, masculine, plural of durdeśavāsin

durdeśavāsin - dwelling in a bad region, an inhabitant of a bad country

Compound formed from 'durdeśa' (bad region) and 'vāsin' (dweller)

Compound type : tatpurusha (dur+deśa+vāsin)

• dur – bad, difficult
  indeclinable
• deśa – country, region, place
  noun (masculine)
  Root: diś (class 6)
• vāsin – dweller, inhabitant
  adjective (masculine)
  Agent noun (Nini suffix)
  Agent noun from root 'vas' (to dwell)
  Root: vas (class 1)

Note: Used as a substantive, referring to 'those who dwell in bad lands'.

दुष्टाः (duṣṭāḥ) - wicked ones, evil people, corrupted ones

(adjective)

Nominative, masculine, plural of duṣṭa

duṣṭa - wicked, bad, corrupt, spoiled

Past Passive Participle

Past Passive Participle from root 'duṣ' (to be corrupt/spoiled)

Root: duṣ (class 4)

Note: Used as a substantive, referring to 'those who are wicked'.

तेषाम् (teṣām) - their, of them

(pronoun)

Genitive, masculine, plural of tad

tad - that, those

Demonstrative pronoun, masculine/neuter genitive plural

Note: Refers to the 'wicked individuals who reside in undesirable places'.

हिंसाम् (hiṁsām) - harm, injury, violence

(noun)

Accusative, feminine, singular of hiṃsā

hiṁsā - harm, injury, violence

Noun from root 'hiṃs' (to injure)

Root: hiṃs (class 1)

करिष्यसि (kariṣyasi) - you will do, you will make, you will cause

(verb)

2nd person , singular, active, future (lṛṭ) of kṛ

Future Tense

Future tense, 2nd person singular

Root: kṛ (class 8)

प्रविश्य (praviśya) - having entered, by entering

(indeclinable)

Absolutive (Gerund)

Absolutive from root 'viś' with prefix 'pra'

Prefix: pra

Root: viś (class 6)

आहृदयम् (āhṛdayam) - into the heart, up to the heart

(indeclinable)

Avyayībhāva compound with 'ā' (up to) and 'hṛdaya' (heart).

Compound type : avyayībhāva (ā+hṛdaya)

• ā – up to, till
  indeclinable
  Prefix/preposition
• hṛdaya – heart, mind
  noun (neuter)
  Root: hṛd

प्राणैः (prāṇaiḥ) - by vital breaths (prāṇas) (by vital airs, by breaths, by life forces)

(noun)

Instrumental, masculine, plural of prāṇa

prāṇa - vital air, breath, life-force

From root 'an' (to breathe) with prefix 'pra'

Prefix: pra

Root: an (class 2)

पद्मप्लीहादिबाधनात् (padmaplīhādibādhanāt) - by afflicting the spleen and other lotus-like organs, by distress to the lotus-like spleen etc.

(noun)

Ablative, neuter, singular of padmaplīhādibādhana

padmaplīhādibādhana - affliction of the lotus, spleen, and so forth

Compound formed from 'padma' (lotus), 'plīhā' (spleen), 'ādi' (etc.), and 'bādhana' (affliction)

Compound type : dvandva + tatpurusha (padma+plīhā+ādi+bādhana)

• padma – lotus
  noun (neuter)
• plīhā – spleen
  noun (feminine)
• ādi – beginning, and so on, etc.
  indeclinable (masculine)
  Root: ad (class 2)
• bādhana – afflicting, hindering, tormenting
  noun (neuter)
  Noun from root 'badh' (to oppress, torment)
  Root: badh (class 1)