योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-69, verse-14

विषूचिकाभिधाना सा नाम्नाप्यन्यायबाधिका ।
तस्या मन्त्रः ।
ॐह्रींह्रांरींरां विष्णुशक्तये नमः ।
ॐनमो भगवति विष्णुशक्तिमेनां ॐहरहर नयनय पचपच मथमथ उत्सादय दूरेकुरु स्वाहा हिमवन्तं गच्छ जीव सः सः सः चन्द्रमण्डलगतोऽसि स्वाहा ।
इति मन्त्री महामन्त्रं न्यस्य वामकरोदरे ।
मार्जयेदातुराकारं तेन हस्तेन संयुतः ॥ १४ ॥

viṣūcikābhidhānā sā nāmnāpyanyāyabādhikā ,
tasyā mantraḥ ,
oṃhrīṃhrāṃrīṃrāṃ viṣṇuśaktaye namaḥ ,
oṃnamo bhagavati viṣṇuśaktimenāṃ oṃharahara nayanaya pacapaca mathamatha utsādaya dūrekuru svāhā himavantaṃ gaccha jīva saḥ saḥ saḥ candramaṇḍalagato'si svāhā ,
iti mantrī mahāmantraṃ nyasya vāmakarodare ,
mārjayedāturākāraṃ tena hastena saṃyutaḥ 14

14. viṣūcikā-abhidhānā sā nāmnā api anyāya-bādhikā / tasyā mantraḥ / oṃ hrīṃ hrāṃ rīṃ rāṃ viṣṇu-śaktaye
namaḥ / oṃ namo bhagavati viṣṇu-śaktim enām oṃ hara hara naya naya paca paca matha matha
utsāday dūre kuru svāhā himavantaṃ gaccha jīva saḥ saḥ saḥ candra-maṇḍala-gataḥ asi svāhā / iti
mantrī mahā-mantraṃ nyasya vāma-kara-udare / mārjayet ātura-ākāram tena hastena saṃyutaḥ // 14 //

14. sā viṣūcikā-abhidhānā nāmnā api anyāya-bādhikā (asti) / tasyā mantraḥ (ayam) / oṃ hrīṃ hrāṃ rīṃ rāṃ
viṣṇu-śaktaye namaḥ / oṃ namo bhagavati viṣṇu-śaktim enām oṃ hara hara naya naya paca paca matha
matha utsāday dūre kuru svāhā himavantaṃ gaccha jīva saḥ saḥ saḥ candra-maṇḍala-gataḥ asi svāhā /
iti mantrī mahā-mantraṃ vāma-kara-udare nyasya tena hastena saṃyutaḥ ātura-ākāram mārjayet // 14 //

14. That (disease) named `viṣūcikā` (cholera) is obstructive even by its name. Its mantra (is as follows): Om Hrīṃ Hrāṃ Rīṃ Rāṃ, salutations to Viṣṇu's power (śakti)! Om salutations to the divine `Viṣṇuśakti`, this (disease)! Om, take away, take away! Lead away, lead away! Burn up, burn up! Destroy, destroy! Eradicate! Send far away, `svāhā`! Go to the Himalayas! Live, he, he, he! You are situated in the lunar sphere, `svāhā`! Thus, the practitioner (mantrī), having placed this great mantra (mahāmantra) on the palm of their left hand, should, together with that hand, rub the form of the patient.

Words meanings summery:

• विषूचिका-अभिधाना (viṣūcikā-abhidhānā) - named as cholera, having the appellation viṣūcikā

• सा (sā) - she, that

• नाम्ना (nāmnā) - by name

• अपि (api) - even, also, too

• अन्याय-बाधिका (anyāya-bādhikā) - obstructive of what is proper, causing impropriety, afflicting justice

• तस्या (tasyā) - of her, its

• मन्त्रः (mantraḥ) - mantra, sacred chant, sacred formula

• ॐ (oṁ) - Om (a sacred syllable)

• ह्रीं (hrīṁ) - Hrīṃ (a seed syllable, bīja mantra)

• ह्रां (hrāṁ) - Hrāṃ (a seed syllable, bīja mantra)

• रीं (rīṁ) - Rīṃ (a seed syllable, bīja mantra)

• रां (rāṁ) - Rāṃ (a seed syllable, bīja mantra)

• विष्णु-शक्तये (viṣṇu-śaktaye) - to Viṣṇu's power (śakti), to the divine feminine energy of Viṣṇu

• नमः (namaḥ) - salutations, obeisance, homage

• ॐ (oṁ) - Om (a sacred syllable)

• नमो (namo) - salutations, obeisance

• भगवति (bhagavati) - O divine one, O venerable one, O blessed one

• विष्णु-शक्तिम् (viṣṇu-śaktim) - Viṣṇu's power (śakti), the divine feminine energy of Viṣṇu

• एनाम् (enām) - this (one), her

• ॐ (oṁ) - Om (a sacred syllable)

• हर (hara) - take away, remove, destroy

• हर (hara) - take away, remove, destroy

• नय (naya) - lead away, guide away

• नय (naya) - lead away, guide away

• पच (paca) - cook, digest, burn up

• पच (paca) - cook, digest, burn up

• मथ (matha) - churn, agitate, destroy

• मथ (matha) - churn, agitate, destroy

• उत्सादय् (utsāday) - eradicate, destroy, remove

• दूरे (dūre) - far away, at a distance

• कुरु (kuru) - make (it) far away (do, make)

• स्वाहा (svāhā) - svāhā (an exclamation used when offering oblations)

• हिमवन्तं (himavantaṁ) - to the Himalayas, to the snowy mountain

• गच्छ (gaccha) - go

• जीव (jīva) - live, exist

• सः (saḥ) - he, that

• सः (saḥ) - he, that

• सः (saḥ) - he, that

• चन्द्र-मण्डल-गतः (candra-maṇḍala-gataḥ) - situated in the lunar sphere, gone to the moon's orb

• असि (asi) - you are

• स्वाहा (svāhā) - svāhā (an exclamation used when offering oblations)

• इति (iti) - thus, so, in this manner

• मन्त्री (mantrī) - the practitioner of mantra, one who possesses or knows mantras

• महा-मन्त्रं (mahā-mantraṁ) - the great mantra

• न्यस्य (nyasya) - having placed, having deposited, having applied

• वाम-कर-उदरे (vāma-kara-udare) - on the palm of the left hand

• मार्जयेत् (mārjayet) - should rub, should wipe, should cleanse

• आतुर-आकारम् (ātura-ākāram) - the form of the patient, the image of the sick person

• तेन (tena) - by that hand (by that)

• हस्तेन (hastena) - by the hand

• संयुतः (saṁyutaḥ) - united, joined, endowed with, accompanied by

Words meanings and morphology

विषूचिका-अभिधाना (viṣūcikā-abhidhānā) - named as cholera, having the appellation viṣūcikā

(adjective)

Nominative, feminine, singular of viṣūcikā-abhidhānā

viṣūcikā-abhidhānā - named as cholera, having the appellation viṣūcikā

Compound type : tatpurusha (viṣūcikā+abhidhānā)

• viṣūcikā – cholera, a disease characterized by vomiting and diarrhea
  noun (feminine)
• abhidhānā – named, called, appellation, name
  noun (feminine)
  From √dhā with abhi, nominalized
  Prefix: abhi
  Root: dhā (class 3)

सा (sā) - she, that

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, he, it

नाम्ना (nāmnā) - by name

(noun)

Instrumental, neuter, singular of nāman

nāman - name, appellation

अपि (api) - even, also, too

(indeclinable)

अन्याय-बाधिका (anyāya-bādhikā) - obstructive of what is proper, causing impropriety, afflicting justice

(adjective)

Nominative, feminine, singular of anyāya-bādhikā

anyāya-bādhikā - obstructive of what is proper, causing impropriety, afflicting justice

Compound type : tatpurusha (anyāya+bādhikā)

• anyāya – injustice, impropriety, wrong
  noun (masculine)
  Negation (a) of nyāya (justice, rule)
• bādhikā – obstructing, hindering, afflicting, causing pain
  adjective (feminine)
  agent noun from causative
  From √badh (to oppress) with suffix -ikā
  Root: badh (class 1)

तस्या (tasyā) - of her, its

(pronoun)

Genitive, feminine, singular of tad

tad - that, she, he, it

मन्त्रः (mantraḥ) - mantra, sacred chant, sacred formula

(noun)

Nominative, masculine, singular of mantra

mantra - sacred utterance, hymn, incantation, counsel, advice

From √man (to think) with suffix -tra

Root: man (class 4)

ॐ (oṁ) - Om (a sacred syllable)

(indeclinable)

ह्रीं (hrīṁ) - Hrīṃ (a seed syllable, bīja mantra)

(indeclinable)

ह्रां (hrāṁ) - Hrāṃ (a seed syllable, bīja mantra)

(indeclinable)

रीं (rīṁ) - Rīṃ (a seed syllable, bīja mantra)

(indeclinable)

रां (rāṁ) - Rāṃ (a seed syllable, bīja mantra)

(indeclinable)

विष्णु-शक्तये (viṣṇu-śaktaye) - to Viṣṇu's power (śakti), to the divine feminine energy of Viṣṇu

(noun)

Dative, feminine, singular of viṣṇu-śakti

viṣṇu-śakti - the power or energy (śakti) of Viṣṇu

Compound type : genitive tatpurusha (viṣṇu+śakti)

• viṣṇu – Viṣṇu (a principal deity in Hinduism)
  proper noun (masculine)
  From √viṣ (to pervade)
  Root: viṣ (class 3)
• śakti – power, energy, strength, divine feminine creative force
  noun (feminine)
  From √śak (to be able)
  Root: śak (class 5)

नमः (namaḥ) - salutations, obeisance, homage

(indeclinable)

From √nam (to bow)

Root: nam (class 1)

ॐ (oṁ) - Om (a sacred syllable)

(indeclinable)

नमो (namo) - salutations, obeisance

(indeclinable)

From √nam (to bow)

Root: nam (class 1)

भगवति (bhagavati) - O divine one, O venerable one, O blessed one

(adjective)

Vocative, feminine, singular of bhagavat

bhagavat - divine, blessed, venerable, glorious, prosperous

From bhaga (fortune, prosperity) + -vat (possessive suffix)

विष्णु-शक्तिम् (viṣṇu-śaktim) - Viṣṇu's power (śakti), the divine feminine energy of Viṣṇu

(noun)

Accusative, feminine, singular of viṣṇu-śakti

viṣṇu-śakti - the power or energy (śakti) of Viṣṇu

Compound type : genitive tatpurusha (viṣṇu+śakti)

• viṣṇu – Viṣṇu (a principal deity in Hinduism)
  proper noun (masculine)
  From √viṣ (to pervade)
  Root: viṣ (class 3)
• śakti – power, energy, strength, divine feminine creative force
  noun (feminine)
  From √śak (to be able)
  Root: śak (class 5)

एनाम् (enām) - this (one), her

(pronoun)

Accusative, feminine, singular of enad

enad - this, that

ॐ (oṁ) - Om (a sacred syllable)

(indeclinable)

हर (hara) - take away, remove, destroy

(verb)

2nd person , singular, active, imperative (loṭ) of hṛ

Root: hṛ (class 1)

Note: Repeated for emphasis

हर (hara) - take away, remove, destroy

(verb)

2nd person , singular, active, imperative (loṭ) of hṛ

Root: hṛ (class 1)

Note: Repeated for emphasis

नय (naya) - lead away, guide away

(verb)

2nd person , singular, active, imperative (loṭ) of nī

Root: nī (class 1)

Note: Repeated for emphasis

नय (naya) - lead away, guide away

(verb)

2nd person , singular, active, imperative (loṭ) of nī

Root: nī (class 1)

Note: Repeated for emphasis

पच (paca) - cook, digest, burn up

(verb)

2nd person , singular, active, imperative (loṭ) of pac

Root: pac (class 1)

Note: Repeated for emphasis

पच (paca) - cook, digest, burn up

(verb)

2nd person , singular, active, imperative (loṭ) of pac

Root: pac (class 1)

Note: Repeated for emphasis

मथ (matha) - churn, agitate, destroy

(verb)

2nd person , singular, active, imperative (loṭ) of math

Root: math (class 1)

Note: Repeated for emphasis

मथ (matha) - churn, agitate, destroy

(verb)

2nd person , singular, active, imperative (loṭ) of math

Root: math (class 1)

Note: Repeated for emphasis

उत्सादय् (utsāday) - eradicate, destroy, remove

(verb)

2nd person , singular, active, imperative (loṭ) of sad

causative imperative

Causative form of √sad with prefix ut

Prefix: ut

Root: sad (class 1)

दूरे (dūre) - far away, at a distance

(indeclinable)

कुरु (kuru) - make (it) far away (do, make)

(verb)

2nd person , singular, active, imperative (loṭ) of kṛ

Root: kṛ (class 8)

स्वाहा (svāhā) - svāhā (an exclamation used when offering oblations)

(indeclinable)

हिमवन्तं (himavantaṁ) - to the Himalayas, to the snowy mountain

(noun)

Accusative, masculine, singular of himavat

himavat - snowy, covered with snow, the Himalayas

From hima (snow) + -vat (possessive suffix)

गच्छ (gaccha) - go

(verb)

2nd person , singular, active, imperative (loṭ) of gam

Root: gam (class 1)

जीव (jīva) - live, exist

(verb)

2nd person , singular, active, imperative (loṭ) of jīv

Root: jīv (class 1)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Repeated three times, possibly a bīja or for emphasis

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Repeated three times, possibly a bīja or for emphasis

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Repeated three times, possibly a bīja or for emphasis

चन्द्र-मण्डल-गतः (candra-maṇḍala-gataḥ) - situated in the lunar sphere, gone to the moon's orb

(adjective)

Nominative, masculine, singular of candra-maṇḍala-gata

candra-maṇḍala-gata - situated in the lunar sphere, gone to the moon's orb

Compound type : tatpurusha (candra+maṇḍala+gata)

• candra – moon
  noun (masculine)
  From √cand (to shine)
  Root: cand (class 1)
• maṇḍala – sphere, orb, disk, circle
  noun (neuter)
• gata – gone, arrived, situated
  adjective
  Past Passive Participle
  From √gam (to go)
  Root: gam (class 1)

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Root: as (class 2)

स्वाहा (svāhā) - svāhā (an exclamation used when offering oblations)

(indeclinable)

इति (iti) - thus, so, in this manner

(indeclinable)

मन्त्री (mantrī) - the practitioner of mantra, one who possesses or knows mantras

(noun)

Nominative, masculine, singular of mantrin

mantrin - one who possesses mantras, an advisor, a minister

From mantra (mantra) + -in (possessive suffix)

महा-मन्त्रं (mahā-mantraṁ) - the great mantra

(noun)

Accusative, masculine, singular of mahā-mantra

mahā-mantra - a great or powerful mantra

Compound type : karmadhāraya (mahā+mantra)

• mahā – great, large, powerful
  adjective
• mantra – sacred utterance, hymn, incantation, counsel, advice
  noun (masculine)
  From √man (to think) with suffix -tra
  Root: man (class 4)

न्यस्य (nyasya) - having placed, having deposited, having applied

(indeclinable)

absolutive

From √as (to throw, place) with prefix ni, then suffix -ya

Prefix: ni

Root: as (class 4)

वाम-कर-उदरे (vāma-kara-udare) - on the palm of the left hand

(noun)

Locative, neuter, singular of vāma-kara-udara

vāma-kara-udara - palm of the left hand (literally 'belly of the left hand')

Compound type : tatpurusha (vāma+kara+udara)

• vāma – left, adverse, beautiful
  adjective
• kara – hand, arm, ray, tax
  noun (masculine)
  From √kṛ (to do)
  Root: kṛ (class 8)
• udara – belly, interior, inside, womb
  noun (neuter)

मार्जयेत् (mārjayet) - should rub, should wipe, should cleanse

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of mṛj

Root: mṛj (class 2)

आतुर-आकारम् (ātura-ākāram) - the form of the patient, the image of the sick person

(noun)

Accusative, masculine, singular of ātura-ākāra

ātura-ākāra - form of a sick person, image of the patient

Compound type : genitive tatpurusha (ātura+ākāra)

• ātura – sick, diseased, patient, distressed
  adjective (masculine)
• ākāra – form, shape, appearance, gesture
  noun (masculine)
  From ā-√kṛ (to make, do)
  Prefix: ā
  Root: kṛ (class 8)

तेन (tena) - by that hand (by that)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

हस्तेन (hastena) - by the hand

(noun)

Instrumental, masculine, singular of hasta

hasta - hand, arm

संयुतः (saṁyutaḥ) - united, joined, endowed with, accompanied by

(adjective)

Nominative, masculine, singular of saṃyuta

saṁyuta - joined, connected, endowed with, furnished with

Past Passive Participle

From √yuj (to join) with prefix sam

Prefix: sam

Root: yuj (class 7)