योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-69, verse-18

इति गगनगतस्त्रिलोकनाथो गगनगसिद्धग्रहीतसिद्धमन्त्रः ।
गत उपगतशक्रवन्द्यमानो निजपुरमक्षयमायमुज्ज्वलश्रीः ॥ १८ ॥

iti gaganagatastrilokanātho gaganagasiddhagrahītasiddhamantraḥ ,
gata upagataśakravandyamāno nijapuramakṣayamāyamujjvalaśrīḥ 18

18. iti gagana-gataḥ tri-loka-nāthaḥ
gagana-ga-siddha-grahīta-siddha-mantraḥ
gataḥ upagata-śakra-vandyamānaḥ
nija-puram akṣayam āyam ujjvala-śrīḥ

18. iti tri-loka-nāthaḥ gagana-gataḥ
gagana-ga-siddha-grahīta-siddha-mantraḥ
upagata-śakra-vandyamānaḥ ujjvala-śrīḥ
akṣayam āyam nija-puram gataḥ

18. Thus, the lord of the three worlds, moving through the sky, whose perfected incantations (mantra) were grasped by the sky-dwelling perfected beings (siddha), departed. Approached and worshipped by Indra (śakra), he, possessing brilliant splendor, reached his imperishable, prosperous abode.

18. כך פנה אדון שלושת העולמות, כשהוא נע באוויר השמיים וה-מַנְתְּרָה המושלמת שלו נלמדת על ידי הישויות השמימיות, בעוד שָׁקְרַה (אינדרה) מוקיר אותו, וחזר למעונו הנצחי והזורה אור.

Words meanings summery:

• इति (iti) - thus, in this way, thereupon

• गगन-गतः (gagana-gataḥ) - moving in the sky, sky-dweller

• त्रि-लोक-नाथः (tri-loka-nāthaḥ) - lord of the three worlds

• गगन-ग-सिद्ध-ग्रहीत-सिद्ध-मन्त्रः (gagana-ga-siddha-grahīta-siddha-mantraḥ) - he whose perfected incantations (mantra) were grasped by the sky-dwelling perfected beings (siddha)

• गतः (gataḥ) - departed, gone, reached

• उपगत-शक्र-वन्द्यमानः (upagata-śakra-vandyamānaḥ) - approached and worshipped by Indra (śakra)

• निज-पुरम् (nija-puram) - his own abode/city

• अक्षयम् (akṣayam) - imperishable, indestructible

• आयम् (āyam) - prosperous (gain, income, prosperity)

• उज्ज्वल-श्रीः (ujjvala-śrīḥ) - of brilliant splendor, possessing shining glory

Words meanings and morphology

इति (iti) - thus, in this way, thereupon

(indeclinable)

गगन-गतः (gagana-gataḥ) - moving in the sky, sky-dweller

(adjective)

Nominative, masculine, singular of gagana-gata

gagana-gata - moving in the sky, sky-dweller

Compound formed from 'gagana' (sky) and 'gata' (gone/moving).

Compound type : tatpuruṣa (gagana+gata)

• gagana – sky, heaven, atmosphere
  noun (neuter)
• gata – gone, departed, reached, moving, situated in
  adjective (masculine)
  Past Passive Participle
  From the root 'gam' (to go).
  Root: gam (class 1)

त्रि-लोक-नाथः (tri-loka-nāthaḥ) - lord of the three worlds

(noun)

Nominative, masculine, singular of tri-loka-nātha

tri-loka-nātha - lord of the three worlds (heaven, earth, and netherworld)

Compound formed from 'tri' (three), 'loka' (world), and 'nātha' (lord).

Compound type : tatpuruṣa (tri+loka+nātha)

• tri – three
  adjective
• loka – world, realm, people
  noun (masculine)
• nātha – lord, master, protector
  noun (masculine)

गगन-ग-सिद्ध-ग्रहीत-सिद्ध-मन्त्रः (gagana-ga-siddha-grahīta-siddha-mantraḥ) - he whose perfected incantations (mantra) were grasped by the sky-dwelling perfected beings (siddha)

(adjective)

Nominative, masculine, singular of gagana-ga-siddha-grahīta-siddha-mantra

gagana-ga-siddha-grahīta-siddha-mantra - one whose perfected incantations (mantra) were grasped by the sky-dwelling perfected beings (siddha)

Bahuvrīhi compound describing the 'tri-loka-nātha', indicating that the perfected mantras were received/grasped by the sky-dwelling siddhas.

Compound type : bahuvrīhi (gagana-ga-siddha+grahīta+siddha-mantra)

• gagana-ga-siddha – perfected beings (siddha) dwelling in the sky
  noun (masculine)
  Tatpuruṣa compound: 'gagana-ga' (sky-dweller) + 'siddha' (perfected being).
• grahīta – grasped, received, taken
  adjective (masculine)
  Past Passive Participle
  From the root 'grah' (to seize, grasp).
  Root: grah (class 9)
• siddha-mantra – perfected incantation (mantra), effective sacred formula
  noun (masculine)
  Tatpuruṣa compound: 'siddha' (perfected) + 'mantra' (incantation).

गतः (gataḥ) - departed, gone, reached

(adjective)

Nominative, masculine, singular of gata

gata - gone, departed, reached, moving, situated in

Past Passive Participle

From the root 'gam' (to go).

Root: gam (class 1)

उपगत-शक्र-वन्द्यमानः (upagata-śakra-vandyamānaḥ) - approached and worshipped by Indra (śakra)

(adjective)

Nominative, masculine, singular of upagata-śakra-vandyamāna

upagata-śakra-vandyamāna - one who is approached and worshipped by Indra (śakra)

Bahuvrīhi compound describing the 'tri-loka-nātha'.

Compound type : bahuvrīhi (upagata+śakra+vandyamāna)

• upagata – approached, arrived, undergone
  adjective (masculine)
  Past Passive Participle
  From the root 'gam' with prefix 'upa'.
  Prefix: upa
  Root: gam (class 1)
• śakra – Indra (king of gods)
  proper noun (masculine)
• vandyamāna – being worshipped, being praised, being saluted
  adjective (masculine)
  Present Passive Participle
  From the root 'vand' (to worship, praise).
  Root: vand (class 1)

निज-पुरम् (nija-puram) - his own abode/city

(noun)

Accusative, neuter, singular of nija-pura

nija-pura - one's own city or abode

Tatpuruṣa compound: 'nija' (own) + 'pura' (city/abode).

Compound type : tatpuruṣa (nija+pura)

• nija – own, innate, native
  adjective
• pura – city, town, abode, dwelling
  noun (neuter)

अक्षयम् (akṣayam) - imperishable, indestructible

(adjective)

Accusative, neuter, singular of akṣaya

akṣaya - imperishable, indestructible, eternal, unfading

From 'a' (negation) + 'kṣaya' (perishable, declining).

Compound type : nañ-tatpuruṣa (a+kṣaya)

• a – not, non-
  indeclinable
• kṣaya – decay, destruction, loss, decline, perishable
  noun (masculine)
  Root: kṣi (class 1)

Note: Modifies 'puram'.

आयम् (āyam) - prosperous (gain, income, prosperity)

(noun)

Accusative, neuter, singular of āya

āya - gain, income, prosperity, arrival

From prefix 'ā' + root 'i' (to go).

Prefix: ā

Root: i (class 2)

Note: Modifies 'puram'.

उज्ज्वल-श्रीः (ujjvala-śrīḥ) - of brilliant splendor, possessing shining glory

(adjective)

Nominative, masculine, singular of ujjvala-śrī

ujjvala-śrī - of brilliant splendor, possessing shining glory

Bahuvrīhi compound: 'ujjvala' (brilliant) + 'śrī' (splendor).

Compound type : bahuvrīhi (ujjvala+śrī)

• ujjvala – shining, brilliant, radiant, splendid
  adjective
  From 'ud' + 'jval' (to shine).
  Prefix: ud
  Root: jval (class 1)
• śrī – splendor, glory, prosperity, beauty, fortune
  noun (feminine)

Note: Modifies 'tri-loka-nāthaḥ'.

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