योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-69, verse-4

अस्योक्त्या द्विविधा सूचिर्भूत्वालक्ष्या विशाम्यहम् ।
प्राणिनां सह सर्वेषां हृदयं सुरभिर्यथा ॥ ४ ॥

asyoktyā dvividhā sūcirbhūtvālakṣyā viśāmyaham ,
prāṇināṃ saha sarveṣāṃ hṛdayaṃ surabhiryathā 4

4. asya uktyā dvividhā sūciḥ bhūtvā alakṣyā viśāmi
aham prāṇinām saha sarveṣām hṛdayam surabhiḥ yathā

4. asya uktyā aham dvividhā alakṣyā sūciḥ bhūtvā
sarveṣām prāṇinām saha hṛdayam surabhiḥ yathā viśāmi

4. By his utterance, becoming a two-fold, imperceptible needle, I shall enter the hearts of all living beings, just as a fragrance does.

Words meanings summery:

• अस्य (asya) - his (of this, his)

• उक्त्या (uktyā) - by his utterance (by word, by speech, by utterance)

• द्विविधा (dvividhā) - two-fold (two-fold, of two kinds)

• सूचिः (sūciḥ) - needle (needle, indicator, hint)

• भूत्वा (bhūtvā) - having become (having been, having become)

• अलक्ष्या (alakṣyā) - imperceptible (imperceptible, invisible, unseen)

• विशामि (viśāmi) - I shall enter (I enter, I penetrate)

• अहम् (aham) - I

• प्राणिनाम् (prāṇinām) - of living beings (of living beings, of creatures)

• सह (saha) - together (with all beings' hearts) (with, along with, together, simultaneously, collectively)

• सर्वेषाम् (sarveṣām) - of all (of all, of everyone)

• हृदयम् (hṛdayam) - heart (heart, mind, core, essence)

• सुरभिः (surabhiḥ) - fragrance (fragrant, pleasant, fragrance, spring)

• यथा (yathā) - just as (as, just as, according to)

Words meanings and morphology

अस्य (asya) - his (of this, his)

(pronoun)

Genitive, masculine, singular of idam

idam - this, this one

Demonstrative pronoun

Note: Refers to the giver of the boon.

उक्त्या (uktyā) - by his utterance (by word, by speech, by utterance)

(noun)

Instrumental, feminine, singular of ukti

ukti - word, speech, utterance, statement

Derived from root vac/uc (to speak)

Root: vac (class 2)

द्विविधा (dvividhā) - two-fold (two-fold, of two kinds)

(adjective)

Nominative, feminine, singular of dvividha

dvividha - two-fold, of two kinds, bipartite

From dvi (two) + vidhā (manner)

Compound type : Karmadhāraya (dvi+vidhā)

• dvi – two
  numeral
• vidhā – manner, way, kind
  noun (feminine)
  Root: dhā (class 3)

Note: Qualifies 'sūciḥ'.

सूचिः (sūciḥ) - needle (needle, indicator, hint)

(noun)

Nominative, feminine, singular of sūci

sūci - needle, indicator, pointer, hint

Root: sūc (class 10)

Note: Subject of 'bhūtvā' and then 'viśāmi'.

भूत्वा (bhūtvā) - having become (having been, having become)

(indeclinable)

Absolutive (Gerund)

Derived from root bhū

Root: bhū (class 1)

Note: Connects the prior state to the main verb.

अलक्ष्या (alakṣyā) - imperceptible (imperceptible, invisible, unseen)

(adjective)

Nominative, feminine, singular of alakṣya

alakṣya - imperceptible, invisible, unobserved, undistinguishable

Negation of 'lakṣya' (perceptible)

Compound type : Nañ-Tatpuruṣa (a+lakṣya)

• a – not, un-
  indeclinable
  Negation particle
• lakṣya – perceptible, visible, to be marked
  adjective (masculine)
  Gerundive (Potential Passive Participle)
  Derived from root lakṣ
  Root: lakṣ (class 10)

Note: Qualifies 'sūciḥ'.

विशामि (viśāmi) - I shall enter (I enter, I penetrate)

(verb)

1st person , singular, active, present (laṭ) of viś

Root: viś (class 6)

Note: Refers to the future action as stated in a wish.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

First person pronoun

Note: Subject of 'viśāmi'.

प्राणिनाम् (prāṇinām) - of living beings (of living beings, of creatures)

(noun)

Genitive, masculine, plural of prāṇin

prāṇin - living being, creature, animate being

From 'prāṇa' (life-breath) + -in suffix

Root: an (class 2)

Note: Connected to 'hṛdayam'.

सह (saha) - together (with all beings' hearts) (with, along with, together, simultaneously, collectively)

(indeclinable)

सर्वेषाम् (sarveṣām) - of all (of all, of everyone)

(pronoun)

Genitive, masculine, plural of sarva

sarva - all, every, whole, complete

Universal pronoun/adjective

Note: Qualifies 'prāṇinām'.

हृदयम् (hṛdayam) - heart (heart, mind, core, essence)

(noun)

Accusative, neuter, singular of hṛdaya

hṛdaya - heart, mind, soul, essence, core

Root: hṛ (class 1)

Note: Object of 'viśāmi'.

सुरभिः (surabhiḥ) - fragrance (fragrant, pleasant, fragrance, spring)

(noun)

Nominative, masculine, singular of surabhi

surabhi - fragrant, pleasant, good smell, fragrance, spring season, cow

Note: Subject of implied action in comparison with 'yathā'.

यथा (yathā) - just as (as, just as, according to)

(indeclinable)

Comparative particle