योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-66, verse-18
संविन्मात्रचिकित्स्येऽस्मिन्व्याधौ संसारनामनि ।
चित्तमात्रपरिस्पन्दे संरम्भो न च किंचन ॥ १८ ॥
चित्तमात्रपरिस्पन्दे संरम्भो न च किंचन ॥ १८ ॥
saṃvinmātracikitsye'sminvyādhau saṃsāranāmani ,
cittamātraparispande saṃrambho na ca kiṃcana 18
cittamātraparispande saṃrambho na ca kiṃcana 18
18.
saṃvit-mātra-cikitsye asmin vyādhau saṃsāra-nāmani
citta-mātra-parispande saṃrambhaḥ na ca kiṃcana
citta-mātra-parispande saṃrambhaḥ na ca kiṃcana
18.
asmin saṃsāra-nāmani vyādhau,
(yaḥ) saṃvit-mātra-cikitsye (asti),
(yaḥ) citta-mātra-parispande (ca asti),
kiṃcana saṃrambhaḥ na (asti).
(yaḥ) saṃvit-mātra-cikitsye (asti),
(yaḥ) citta-mātra-parispande (ca asti),
kiṃcana saṃrambhaḥ na (asti).
18. In this disease called transmigration (saṃsāra), which is curable by mere consciousness (saṃvit) and is nothing more than a movement of the mind (citta), there is no place for any great agitation or struggle.
18. במחלה זו הנקראת סַמְסָארָה (סבך הקיום), הניתנת לרפואה באמצעות מודעות טהורה בלבד, והינה רק תנודה קלה של החשיבה, אין צורך בשום מאמץ נסער.
Words meanings summery:
(Scroll down for elaborated words morphology)
- संवित्-मात्र-चिकित्स्ये (saṁvit-mātra-cikitsye) - curable by mere consciousness, where consciousness alone is the remedy
- अस्मिन् (asmin) - in this
- व्याधौ (vyādhau) - in the disease, in the ailment
- संसार-नामनि (saṁsāra-nāmani) - named saṃsāra, bearing the name saṃsāra
- चित्त-मात्र-परिस्पन्दे (citta-mātra-parispande) - in the mere movement of the mind, in what is solely the mind's agitation
- संरम्भः (saṁrambhaḥ) - agitation, commotion, effort, struggle, intense activity
- न (na) - not, no
- च (ca) - and, also, moreover
- किंचन (kiṁcana) - any, anything, some
Words meanings and morphology
संवित्-मात्र-चिकित्स्ये (saṁvit-mātra-cikitsye) - curable by mere consciousness, where consciousness alone is the remedy
(adjective)
Locative, masculine, singular of saṃvit-mātra-cikitsya
saṁvit-mātra-cikitsya - curable only by consciousness
Compound formed from `saṃvit-mātra` (by consciousness alone) and `cikitsya` (curable).
Compound type : tatpuruṣa (saṃvit+mātra+cikitsya)
- saṃvit – consciousness, intelligence, knowledge
noun (feminine)
From `sam-vid`.
Prefix: sam
Root: vid (class 2) - mātra – only, merely, exclusively, just, measure
indeclinable (neuter) - cikitsya – curable, to be cured, requiring treatment
adjective (masculine)
Gerundive
From desiderative stem of `kit` (to heal, treat) + `ya` suffix.
Root: kit (class 1)
Note: Agrees with `vyādhau`.
अस्मिन् (asmin) - in this
(pronoun)
Locative, masculine, singular of idam
idam - this (demonstrative pronoun)
Note: Agrees with `vyādhau`.
व्याधौ (vyādhau) - in the disease, in the ailment
(noun)
Locative, masculine, singular of vyādhi
vyādhi - disease, sickness, ailment
From `vi-ā-dhā` (to place apart, cause distress).
Prefixes: vi+ā
Root: dhā (class 3)
संसार-नामनि (saṁsāra-nāmani) - named saṃsāra, bearing the name saṃsāra
(adjective)
Locative, masculine, singular of saṃsāra-nāman
saṁsāra-nāman - named saṃsāra, having saṃsāra as its name
Bahuvrihi compound.
Compound type : bahuvrīhi (saṃsāra+nāman)
- saṃsāra – transmigration, cycle of birth and death, worldly existence
noun (masculine)
From `sam-sṛ` (to wander through).
Prefix: sam
Root: sṛ (class 1) - nāman – name, appellation
noun (neuter)
चित्त-मात्र-परिस्पन्दे (citta-mātra-parispande) - in the mere movement of the mind, in what is solely the mind's agitation
(noun)
Locative, masculine, singular of citta-mātra-parispanda
citta-mātra-parispanda - mere movement/agitation of the mind
Tatpurusha compound. `citta-mātra` (mind only) `parispanda` (movement).
Compound type : tatpuruṣa (citta+mātra+parispanda)
- citta – mind, thought, intellect, consciousness
noun (neuter)
Past Passive Participle
From `cit` (to perceive, think).
Root: cit (class 1) - mātra – only, merely, exclusively, just, measure
indeclinable (neuter) - parispanda – trembling, throbbing, movement, agitation, vibration
noun (masculine)
From `pari-spand` (to throb, vibrate).
Prefix: pari
Root: spand (class 1)
Note: Agrees with `vyādhau`.
संरम्भः (saṁrambhaḥ) - agitation, commotion, effort, struggle, intense activity
(noun)
Nominative, masculine, singular of saṃrambha
saṁrambha - agitation, anger, vehement effort, struggle, intense activity
From `sam-rabh` (to seize, begin vehemently).
Prefix: sam
Root: rabh (class 1)
न (na) - not, no
(indeclinable)
च (ca) - and, also, moreover
(indeclinable)
किंचन (kiṁcana) - any, anything, some
(pronoun)
Nominative, neuter, singular of kiṃcana
kiṁcana - anything, something, any, some
Compound of `kim` (what) + `cana` (an enclitic particle).
Compound type : avyayībhāva (kim+cana)
- kim – what, which
pronoun (neuter) - cana – an enclitic particle expressing indefiniteness, usually with negation
indeclinable
Note: `na ca kiṃcana` means 'and no anything' i.e., 'and nothing at all.'