योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-66, verse-15

चिच्चेतनेन चेत्यत्वमेत्येवं पश्यति भ्रमम् ।
जातो जीवामि पश्यामि संसरामीत्यसन्मयम् ॥ १५ ॥

ciccetanena cetyatvametyevaṃ paśyati bhramam ,
jāto jīvāmi paśyāmi saṃsarāmītyasanmayam 15

15. cit cetanena cetyatvam eti evam paśyati bhramam
jātaḥ jīvāmi paśyāmi saṁsarāmi iti asat-mayam

15. cit cetanena cetyatvam eti evam asanmayam bhramam
paśyati "jātaḥ jīvāmi paśyāmi saṁsarāmi" iti

15. Through the act of perceiving, consciousness attains objectivity and thus observes the unreal (asanmaya) delusion (bhrama) that manifests as 'I am born, I live, I see, I experience the cycle of transmigration (saṃsāra)'.

Words meanings summery:

• चित् (cit) - consciousness, mind, intellect

• चेतनेन (cetanena) - by the act of perceiving (by consciousness, by the act of perceiving/thinking)

• चेत्यत्वम् (cetyatvam) - objectivity, the state of being an object of perception

• एति (eti) - attains (goes, attains, experiences)

• एवम् (evam) - thus, in this way, so

• पश्यति (paśyati) - sees, perceives, observes

• भ्रमम् (bhramam) - delusion, illusion, error, confusion

• जातः (jātaḥ) - born, originated, produced

• जीवामि (jīvāmi) - I live, I exist

• पश्यामि (paśyāmi) - I see, I perceive

• संसरामि (saṁsarāmi) - I experience the cycle of transmigration (saṃsāra) (I transmigrate, I move through the cycle of existence (saṃsāra))

• इति (iti) - thus, so, indicates direct speech or thought

• असत्-मयम् (asat-mayam) - unreal (modifying delusion) (consisting of unreality, unreal, illusory)

Words meanings and morphology

चित् (cit) - consciousness, mind, intellect

(noun)

Nominative, feminine, singular of cit

cit - consciousness, intelligence, thought

चेतनेन (cetanena) - by the act of perceiving (by consciousness, by the act of perceiving/thinking)

(noun)

Instrumental, neuter, singular of cetana

cetana - consciousness, intelligence, perception, sentient

Root: cit (class 1)

चेत्यत्वम् (cetyatvam) - objectivity, the state of being an object of perception

(noun)

Accusative, neuter, singular of cetyatva

cetyatva - the state of being perceived, objectivity, perceivability

`cet-ya` (gerundive) + `tva` (abstract suffix)

एति (eti) - attains (goes, attains, experiences)

(verb)

3rd person , singular, active, present (laṭ) of i

Root: i (class 2)

एवम् (evam) - thus, in this way, so

(indeclinable)

पश्यति (paśyati) - sees, perceives, observes

(verb)

3rd person , singular, active, present (laṭ) of dṛś

Root: dṛś (class 1)

भ्रमम् (bhramam) - delusion, illusion, error, confusion

(noun)

Accusative, masculine, singular of bhrama

bhrama - delusion, error, illusion, wandering

Root: bhram (class 1)

जातः (jātaḥ) - born, originated, produced

(adjective)

Nominative, masculine, singular of jāta

jāta - born, produced, become

Past Passive Participle

root `jan` + `kta` suffix

Root: jan (class 4)

जीवामि (jīvāmi) - I live, I exist

(verb)

1st person , singular, active, present (laṭ) of jīv

Root: jīv (class 1)

पश्यामि (paśyāmi) - I see, I perceive

(verb)

1st person , singular, active, present (laṭ) of dṛś

Root: dṛś (class 1)

संसरामि (saṁsarāmi) - I experience the cycle of transmigration (saṃsāra) (I transmigrate, I move through the cycle of existence (saṃsāra))

(verb)

1st person , singular, active, present (laṭ) of saṁsṛ

Prefix: sam

Root: sṛ (class 1)

इति (iti) - thus, so, indicates direct speech or thought

(indeclinable)

असत्-मयम् (asat-mayam) - unreal (modifying delusion) (consisting of unreality, unreal, illusory)

(adjective)

Accusative, neuter, singular of asanmaya

asanmaya - unreal, illusory, consisting of non-being

Compound type : tatpuruṣa (asat+maya)

• asat – non-existent, unreal, false, non-being
  adjective
  Prefix: a
  Root: as (class 2)
• maya – consisting of, made of, full of
  suffix