योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-59, verse-18

यदुदयविशदं विदग्धमुग्धं समुचितमात्महितं च पेशलं च ।
तदखिलजनतोषदं स्वराज्यं चिरमनुपाल्य सुदंपती विमुक्तौ ॥ १८ ॥

yadudayaviśadaṃ vidagdhamugdhaṃ samucitamātmahitaṃ ca peśalaṃ ca ,
tadakhilajanatoṣadaṃ svarājyaṃ ciramanupālya sudaṃpatī vimuktau 18

18. yat udayaviśadam vidagdhamugdham
samucitam ātmahitam ca peśalam ca
tat akhilajanatoṣadam svarājyam
ciram anupālya sudampatī vimuktau

18. sudampatī,
yat udayaviśadam vidagdhamugdham samucitam ca ātmahitam ca peśalam ca,
tat akhilajanatoṣadam svarājyam ciram anupālya,
vimuktau (abhūtam)

18. Having long governed their kingdom, which was radiant with prosperity, wise and yet innocent, perfectly appropriate, beneficial for their own true self (ātman), and skillful, and which brought satisfaction to all people, the virtuous couple attained liberation (mokṣa).

Words meanings summery:

• यत् (yat) - which, that which

• उदयविशदम् (udayaviśadam) - radiant with prosperity/rise, clear in its origin

• विदग्धमुग्धम् (vidagdhamugdham) - clever and charming, wise and innocent, shrewd and simple

• समुचितम् (samucitam) - appropriate, suitable, proper

• आत्महितम् (ātmahitam) - beneficial for their own true self (ātman) (beneficial for the self, one's own welfare)

• च (ca) - and, also

• पेशलम् (peśalam) - skillful, beautiful, charming, elegant

• च (ca) - and, also

• तत् (tat) - that, that (thing)

• अखिलजनतोषदम् (akhilajanatoṣadam) - granting satisfaction to all people, delighting all people

• स्वराज्यम् (svarājyam) - one's own kingdom, independence, self-rule

• चिरम् (ciram) - for a long time, long

• अनुपाल्य (anupālya) - having protected, having governed, having maintained

• सुदम्पती (sudampatī) - the virtuous couple, the good husband and wife

• विमुक्तौ (vimuktau) - they two were liberated, attained liberation (mokṣa)

Words meanings and morphology

यत् (yat) - which, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that which

neuter nominative singular, relative pronoun

Note: It introduces the relative clause describing the kingdom.

उदयविशदम् (udayaviśadam) - radiant with prosperity/rise, clear in its origin

(adjective)

Nominative, neuter, singular of udayaviśada

udayaviśada - clear by its rise/prosperity, brilliant with its emergence

Compound

Compound type : tatpuruṣa (udaya+viśada)

• udaya – rise, prosperity, emergence, dawn
  noun (masculine)
  From ud- + √i (to go)
  Prefix: ud
  Root: i (class 2)
• viśada – clear, radiant, bright, pure, distinct
  adjective (neuter)

Note: Agrees with `yat` and `svarājyam`.

विदग्धमुग्धम् (vidagdhamugdham) - clever and charming, wise and innocent, shrewd and simple

(adjective)

Nominative, neuter, singular of vidagdhamugdha

vidagdhamugdha - both clever/shrewd and simple/innocent/charming

Compound

Compound type : dvandva (vidagdha+mugdha)

• vidagdha – clever, shrewd, wise, expert
  adjective (neuter)
  Past Passive Participle
  Derived from vi- + √dagh (to burn) or vi- + √dah (to burn)
  Prefix: vi
  Root: dagh
• mugdha – charming, innocent, simple, bewildered
  adjective (neuter)
  Past Passive Participle
  Derived from root √muh (to be bewildered, confused)
  Root: muh (class 4)

Note: Agrees with `yat` and `svarājyam`.

समुचितम् (samucitam) - appropriate, suitable, proper

(adjective)

Nominative, neuter, singular of samucita

samucita - proper, suitable, appropriate, befitting

Past Passive Participle

Derived from sam- + ud- + √ci (to collect, observe) or sam- + √uc (to be pleased)

Prefixes: sam+ud

Root: ci (class 5)

Note: Agrees with `yat` and `svarājyam`.

आत्महितम् (ātmahitam) - beneficial for their own true self (ātman) (beneficial for the self, one's own welfare)

(adjective)

Nominative, neuter, singular of ātmahita

ātmahita - beneficial to the self, conducive to one's own welfare

Compound

Compound type : tatpuruṣa (ātman+hita)

• ātman – self, soul, spirit, the ultimate reality (ātman)
  noun (masculine)
• hita – beneficial, good, placed, done
  adjective (neuter)
  Past Passive Participle
  Derived from root √dhā (to place, put)
  Root: dhā (class 3)

Note: Agrees with `yat` and `svarājyam`.

च (ca) - and, also

(indeclinable)

Note: Connects items in a list.

पेशलम् (peśalam) - skillful, beautiful, charming, elegant

(adjective)

Nominative, neuter, singular of peśala

peśala - beautiful, elegant, skillful, charming, delicate

Note: Agrees with `yat` and `svarājyam`.

च (ca) - and, also

(indeclinable)

Note: Connects adjectives.

तत् (tat) - that, that (thing)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

neuter nominative singular, demonstrative pronoun

Note: Correlative to `yat`.

अखिलजनतोषदम् (akhilajanatoṣadam) - granting satisfaction to all people, delighting all people

(adjective)

Nominative, neuter, singular of akhilajanatoṣada

akhilajanatoṣada - giving satisfaction to all people

Compound

Compound type : upapada-tatpuruṣa (akhilajana+toṣada)

• akhilajana – all people, the entire populace
  noun (masculine)
• toṣada – giving satisfaction, pleasing
  adjective (neuter)
  From √tuṣ (to be pleased) + da (giver)
  Root: tuṣ (class 4)

Note: Agrees with `svarājyam`.

स्वराज्यम् (svarājyam) - one's own kingdom, independence, self-rule

(noun)

Accusative, neuter, singular of svarājya

svarājya - one's own kingdom, sovereignty, self-rule

Compound

Compound type : tatpuruṣa (sva+rājya)

• sva – own, self
  pronoun
• rājya – kingdom, rule, sovereignty
  noun (neuter)

Note: Object of the absolutive `anupālya`.

चिरम् (ciram) - for a long time, long

(indeclinable)

Accusative form of `cira` used adverbially.

Note: Adverb modifying `anupālya`.

अनुपाल्य (anupālya) - having protected, having governed, having maintained

(indeclinable)

Absolutive (Gerund)

Derived from anu- + √pā (to protect, govern) + -lya suffix (for absolutive with prefix).

Prefix: anu

Root: pā (class 2)

सुदम्पती (sudampatī) - the virtuous couple, the good husband and wife

(noun)

Nominative, dual of sudampati

sudampati - a good or virtuous couple (husband and wife)

Compound

Compound type : karmadhāraya (su+dampati)

• su – good, well, excellent
  prefix
• dampati – couple, husband and wife, master of the house
  noun (masculine)

Note: Subject of `vimuktau`.

विमुक्तौ (vimuktau) - they two were liberated, attained liberation (mokṣa)

(adjective)

Nominative, masculine, dual of vimukta

vimukta - liberated, released, free

Past Passive Participle

Derived from vi- + √muc (to release, liberate)

Prefix: vi

Root: muc (class 6)

Note: Predicate adjective for `sudampatī`, implying 'became liberated'.