योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-59, verse-1

श्रीवसिष्ठ उवाच ।
सरस्वती तथेत्युक्त्वा तत्रैवान्तर्धिमाययौ ।
प्रभाते पङ्कजैः सार्धं बुबुधे सकलो जनः ॥ १ ॥

śrīvasiṣṭha uvāca ,
sarasvatī tathetyuktvā tatraivāntardhimāyayau ,
prabhāte paṅkajaiḥ sārdhaṃ bubudhe sakalo janaḥ 1

1. śrī-vasiṣṭhaḥ uvāca sarasvatī
tathā iti uktvā tatra eva
antardhim āyayau prabhāte paṅkajaiḥ
sārdham bubudhe sakalaḥ janaḥ

1. śrī-vasiṣṭhaḥ uvāca sarasvatī
tathā iti uktvā tatra eva
antardhim āyayau prabhāte sakalaḥ
janaḥ paṅkajaiḥ sārdham bubudhe

1. Śrī Vasiṣṭha said: Having thus spoken "So be it," Sarasvatī instantly disappeared there. In the morning, all the people awoke along with the lotuses.

Words meanings summery:

• श्री-वसिष्ठः (śrī-vasiṣṭhaḥ) - The sage Vasiṣṭha (Revered Vasiṣṭha)

• उवाच (uvāca) - (Vasiṣṭha) said (said, spoke)

• सरस्वती (sarasvatī) - The goddess Sarasvatī (Sarasvatī (name of the goddess))

• तथा (tathā) - so be it (referring to her affirmation) (thus, so, in that manner)

• इति (iti) - thus (marking the quotation) (thus, so, in this manner)

• उक्त्वा (uktvā) - having spoken those words ("tathā iti") (having said, having spoken)

• तत्र (tatra) - right there (where the conversation took place) (there, at that place)

• एव (eva) - immediately, right there (for emphasis) (indeed, only, just, certainly)

• अन्तर्धिम् (antardhim) - disappearance (as in she went into disappearance) (disappearance, vanishing, concealment)

• आययौ (āyayau) - she came (to disappearance, meaning she disappeared) (came, went, approached)

• प्रभाते (prabhāte) - in the morning of the next day (at dawn, in the morning)

• पङ्कजैः (paṅkajaiḥ) - with the lotuses (referring to their blooming) (by lotuses, with lotuses)

• सार्धम् (sārdham) - along with (the blooming of lotuses) (together with, along with)

• बुबुधे (bubudhe) - awoke (from sleep) (awoke, became aware, understood)

• सकलः (sakalaḥ) - all (the people) (all, whole, complete)

• जनः (janaḥ) - the people (as a collective) (person, people, man, creature)

Words meanings and morphology

श्री-वसिष्ठः (śrī-vasiṣṭhaḥ) - The sage Vasiṣṭha (Revered Vasiṣṭha)

(proper noun)

Nominative, masculine, singular of śrī-vasiṣṭha

śrī-vasiṣṭha - the revered Vasiṣṭha (name of a sage)

Compound type : karmadhāraya (śrī+vasiṣṭha)

• śrī – prosperity, wealth, glory, revered, divine
  adjective/prefix (feminine)
• vasiṣṭha – most excellent, best; name of a celebrated Vedic sage
  proper noun (masculine)

Note: Subject of 'uvāca'.

उवाच (uvāca) - (Vasiṣṭha) said (said, spoke)

(verb)

3rd person , singular, active, past perfect (liṭ) of vac

perfect tense form

reduplicated perfect 3rd singular active

Root: vac (class 2)

सरस्वती (sarasvatī) - The goddess Sarasvatī (Sarasvatī (name of the goddess))

(proper noun)

Nominative, feminine, singular of sarasvatī

sarasvatī - Sarasvatī (goddess of knowledge, music, arts, wisdom, and nature)

Note: Subject of 'āyayau' (implied via 'antardhim āyayau').

तथा (tathā) - so be it (referring to her affirmation) (thus, so, in that manner)

(indeclinable)

Note: Part of the quotation.

इति (iti) - thus (marking the quotation) (thus, so, in this manner)

(indeclinable)

Note: Indicates the end of the quoted speech.

उक्त्वा (uktvā) - having spoken those words ("tathā iti") (having said, having spoken)

(indeclinable)

Absolutive (Gerund)

Derived from root vac (to speak) + ktvā suffix

Root: vac (class 2)

तत्र (tatra) - right there (where the conversation took place) (there, at that place)

(indeclinable)

Note: Adverb of place.

एव (eva) - immediately, right there (for emphasis) (indeed, only, just, certainly)

(indeclinable)

अन्तर्धिम् (antardhim) - disappearance (as in she went into disappearance) (disappearance, vanishing, concealment)

(noun)

Accusative, feminine, singular of antardhi

antardhi - disappearance, vanishing, concealment, obscuration

Root: dhā (class 3)

Note: Object of 'āyayau' (came to).

आययौ (āyayau) - she came (to disappearance, meaning she disappeared) (came, went, approached)

(verb)

3rd person , singular, active, past perfect (liṭ) of i

perfect tense form

reduplicated perfect 3rd singular active with prefix ā

Prefix: ā

Root: i (class 2)

प्रभाते (prabhāte) - in the morning of the next day (at dawn, in the morning)

(noun)

Locative, neuter, singular of prabhāta

prabhāta - dawn, morning, daybreak

Prefix: pra

Root: bhā (class 2)

Note: Adverbial use.

पङ्कजैः (paṅkajaiḥ) - with the lotuses (referring to their blooming) (by lotuses, with lotuses)

(noun)

Instrumental, neuter, plural of paṅkaja

paṅkaja - lotus (literally "mud-born")

Compound of paṅka (mud) + ja (born)

Compound type : tatpurusha (paṅka+ja)

• paṅka – mud, mire, dirt
  noun (masculine)
• ja – born, produced from
  suffix/adjective (masculine)
  Derived from root jan (to be born)
  Root: jan (class 4)

Note: Used with 'sārdham'.

सार्धम् (sārdham) - along with (the blooming of lotuses) (together with, along with)

(indeclinable)

बुबुधे (bubudhe) - awoke (from sleep) (awoke, became aware, understood)

(verb)

3rd person , singular, middle, past perfect (liṭ) of budh

perfect tense form (ātmanepada)

reduplicated perfect 3rd singular middle (ātmanepada)

Root: budh (class 1)

Note: The action of waking up is typically reflexive.

सकलः (sakalaḥ) - all (the people) (all, whole, complete)

(adjective)

Nominative, masculine, singular of sakala

sakala - all, whole, complete, entire

जनः (janaḥ) - the people (as a collective) (person, people, man, creature)

(noun)

Nominative, masculine, singular of jana

jana - person, man, people, creature, individual

Derived from root jan (to be born)

Root: jan (class 4)

Note: Subject of 'bubudhe'.