योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-59, verse-16

स ज्ञप्तिज्ञानसंबुद्धो राजा लीलाद्वयान्वितः ।
चक्रे वर्षायुतान्यष्टौ तत्र राज्यमनिन्दितः ॥ १६ ॥

sa jñaptijñānasaṃbuddho rājā līlādvayānvitaḥ ,
cakre varṣāyutānyaṣṭau tatra rājyamaninditaḥ 16

16. sa jñaptijñānasaṃbuddhaḥ rājā līlādvayānvitaḥ
cakre varṣāyutāni aṣṭau tatra rājyam aninditaḥ

16. sa rājā jñaptijñānasaṃbuddhaḥ līlādvayānvitaḥ
aninditaḥ tatra aṣṭau varṣāyutāni rājyam cakre

16. That king, enlightened by complete knowledge (jñapti-jñāna) and embodying two aspects of divine play (līlā), ruled there, unblemished, for eight tens of thousands of years.

Words meanings summery:

• स (sa) - that, he

• ज्ञप्तिज्ञानसंबुद्धः (jñaptijñānasaṁbuddhaḥ) - enlightened by complete knowledge, awakened by understanding and knowledge

• राजा (rājā) - king, ruler

• लीलाद्वयान्वितः (līlādvayānvitaḥ) - embodying two aspects of divine play (līlā) (endowed with two plays, accompanied by two sports)

• चक्रे (cakre) - he did, he made, he ruled

• वर्षायुतानि (varṣāyutāni) - tens of thousands of years, myriads of years

• अष्टौ (aṣṭau) - eight

• तत्र (tatra) - there, in that place

• राज्यम् (rājyam) - kingdom, reign, rule

• अनिन्दितः (aninditaḥ) - unblamed, unblemished, irreproachable

Words meanings and morphology

स (sa) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

masculine nominative singular

Note: Refers to King Padma mentioned in the previous verse.

ज्ञप्तिज्ञानसंबुद्धः (jñaptijñānasaṁbuddhaḥ) - enlightened by complete knowledge, awakened by understanding and knowledge

(adjective)

Nominative, masculine, singular of jñaptijñānasaṃbuddha

jñaptijñānasaṁbuddha - thoroughly awakened by understanding and knowledge

Compound

Compound type : tatpuruṣa (jñapti+jñāna+saṃbuddha)

• jñapti – understanding, apprehension, awareness
  noun (feminine)
  From √jñā (to know)
  Root: jñā (class 9)
• jñāna – knowledge, wisdom, spiritual knowledge (jñāna)
  noun (neuter)
  From √jñā (to know)
  Root: jñā (class 9)
• saṃbuddha – awakened, enlightened, fully understood
  adjective (masculine)
  Past Passive Participle
  Derived from saṃ- + √budh (to awaken, know)
  Prefix: sam
  Root: budh (class 1)

Note: Qualifies `rājā`.

राजा (rājā) - king, ruler

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler, sovereign

Root: rāj (class 1)

Note: Subject of the sentence.

लीलाद्वयान्वितः (līlādvayānvitaḥ) - embodying two aspects of divine play (līlā) (endowed with two plays, accompanied by two sports)

(adjective)

Nominative, masculine, singular of līlādvayānvita

līlādvayānvita - endowed with two divine plays/sports

Compound

Compound type : tatpuruṣa (līlādvaya+anvita)

• līlādvaya – two plays, two sports, two aspects of divine play (līlā)
  noun (neuter)
• anvita – accompanied, endowed, connected, furnished with
  adjective (masculine)
  Past Passive Participle
  Derived from anu- + √i (to go) or √vi (to obtain)
  Prefix: anu
  Root: i (class 2)

Note: Qualifies `rājā`.

चक्रे (cakre) - he did, he made, he ruled

(verb)

3rd person , singular, middle, perfect (liṭ) of kṛ

Perfect tense, 3rd person singular, middle voice

From root √kṛ (to do, make)

Root: kṛ (class 8)

Note: Main verb of the sentence.

वर्षायुतानि (varṣāyutāni) - tens of thousands of years, myriads of years

(noun)

Accusative, neuter, plural of varṣāyuta

varṣāyuta - a myriad of years, ten thousand years

Compound

Compound type : tatpuruṣa (varṣa+ayuta)

• varṣa – year
  noun (neuter)
• ayuta – ten thousand, myriad
  noun (neuter)

Note: Indicates duration, hence accusative.

अष्टौ (aṣṭau) - eight

(numeral)

Note: Qualifies `varṣāyutāni`.

तत्र (tatra) - there, in that place

(indeclinable)

Note: Refers to the kingdom.

राज्यम् (rājyam) - kingdom, reign, rule

(noun)

Accusative, neuter, singular of rājya

rājya - kingdom, sovereignty, rule, reign

From `rājan` (king) + `ya` suffix.

Note: Object of the verb `cakre`.

अनिन्दितः (aninditaḥ) - unblamed, unblemished, irreproachable

(adjective)

Nominative, masculine, singular of anindita

anindita - unblamed, unblemished, faultless, irreproachable

From a- (negation) + nindita (blamed). Nindita is PPP of √nind.

Compound type : nañ-tatpuruṣa (a+nindita)

• a – not, un-
  indeclinable
• nindita – blamed, reproached
  adjective (masculine)
  Past Passive Participle
  Derived from root √nind (to blame, reproach)
  Root: nind (class 1)

Note: Qualifies `rājā`.