योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-12, verse-7

ये केचन समारम्भा याश्च काश्चन दृष्टयः ।
ते च ताश्च पदे दृष्टे निःशेषे यान्ति वै शमम् ॥ ७ ॥

ye kecana samārambhā yāśca kāścana dṛṣṭayaḥ ,
te ca tāśca pade dṛṣṭe niḥśeṣe yānti vai śamam 7

7. ye ke-cana samārambhāḥ yāḥ ca kāḥ-cana dṛṣṭayaḥ
te ca tāḥ ca pade dṛṣṭe niḥśeṣe yānti vai śamam

7. ye ke-cana samārambhāḥ ca yāḥ ca kāḥ-cana dṛṣṭayaḥ te
ca tāḥ ca niḥśeṣe pade dṛṣṭe (sati) vai śamam yānti

7. Whatever undertakings or actions, and whatever views or theories there may be—all of them indeed achieve complete tranquility (śama) when the supreme reality (pada) is fully realized.

Words meanings summery:

• ये (ye) - whatever (masculine plural) (which, who, those who)

• के-चन (ke-cana) - whatever (some, any, whatever)

• समारम्भाः (samārambhāḥ) - undertakings or actions (undertakings, endeavors, beginnings)

• याः (yāḥ) - whatever (feminine plural) (which, who, those who)

• च (ca) - and (and, also)

• काः-चन (kāḥ-cana) - whatever (some, any, whatever)

• दृष्टयः (dṛṣṭayaḥ) - views or theories (views, insights, theories, doctrines)

• ते (te) - those (masculine) (those)

• च (ca) - and (and, also)

• ताः (tāḥ) - those (feminine) (those)

• च (ca) - and (and, also)

• पदे (pade) - upon the supreme reality (pada) (in the state, on the foot, in the word)

• दृष्टे (dṛṣṭe) - when realized (when seen, having been seen, realized)

• निःशेषे (niḥśeṣe) - completely, fully (completely, without remainder, entirely)

• यान्ति (yānti) - they achieve (they go, they proceed, they attain)

• वै (vai) - indeed (indeed, surely, certainly)

• शमम् (śamam) - tranquility (śama) (peace, tranquility, cessation, calmness)

Words meanings and morphology

ये (ye) - whatever (masculine plural) (which, who, those who)

(pronoun)

Nominative, masculine, plural of yad

yad - which, who, what

के-चन (ke-cana) - whatever (some, any, whatever)

(pronoun)

Nominative, masculine, plural of kiṃ-cana

kiṁ-cana - some, any, whatever, whichever

compound of kim (interrogative pronoun) and cana (particle)

Compound type : Tatpurusha (kim+cana)

• kim – what, which, who
  pronoun
• cana – a particle emphasizing indefiniteness or universality (e.g., 'any', 'every', 'even')
  indeclinable

समारम्भाः (samārambhāḥ) - undertakings or actions (undertakings, endeavors, beginnings)

(noun)

Nominative, masculine, plural of samārambha

samārambha - undertaking, enterprise, endeavor, beginning, preparation

derived from sam-ā-rabh (to begin, undertake)

Prefixes: sam+ā

Root: rabh (class 1)

याः (yāḥ) - whatever (feminine plural) (which, who, those who)

(pronoun)

Nominative, feminine, plural of yad

yad - which, who, what

च (ca) - and (and, also)

(indeclinable)

काः-चन (kāḥ-cana) - whatever (some, any, whatever)

(pronoun)

Nominative, feminine, plural of kiṃ-cana

kiṁ-cana - some, any, whatever, whichever

compound of kim (interrogative pronoun) and cana (particle)

Compound type : Tatpurusha (kim+cana)

• kim – what, which, who
  pronoun
• cana – a particle emphasizing indefiniteness or universality (e.g., 'any', 'every', 'even')
  indeclinable

दृष्टयः (dṛṣṭayaḥ) - views or theories (views, insights, theories, doctrines)

(noun)

Nominative, feminine, plural of dṛṣṭi

dṛṣṭi - seeing, sight, view, opinion, doctrine, theory

derived from root dṛś (to see)

Root: dṛś (class 1)

ते (te) - those (masculine) (those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

च (ca) - and (and, also)

(indeclinable)

ताः (tāḥ) - those (feminine) (those)

(pronoun)

Nominative, feminine, plural of tad

tad - that, those

च (ca) - and (and, also)

(indeclinable)

पदे (pade) - upon the supreme reality (pada) (in the state, on the foot, in the word)

(noun)

Locative, neuter, singular of pada

pada - foot, step, place, state, condition, supreme state, word, verse quarter

दृष्टे (dṛṣṭe) - when realized (when seen, having been seen, realized)

(adjective)

Locative, neuter, singular of dṛṣṭa

dṛṣṭa - seen, observed, visible, understood, realized

Past Passive Participle

derived from the root dṛś (to see)

Root: dṛś (class 1)

Note: Agrees with pade. Used in a locative absolute construction.

निःशेषे (niḥśeṣe) - completely, fully (completely, without remainder, entirely)

(adjective)

Locative, neuter, singular of niḥśeṣa

niḥśeṣa - without remainder, entire, complete, whole

compound of nis (without) and śeṣa (remainder)

Compound type : Bahuvrihi (nis+śeṣa)

• nis – without, out, away, utterly
  indeclinable
• śeṣa – remainder, rest, residue
  noun (masculine)
  derived from root śiṣ (to leave as a remainder)
  Root: śiṣ (class 7)

Note: Agrees with pade.

यान्ति (yānti) - they achieve (they go, they proceed, they attain)

(verb)

3rd person , plural, active, present (lat) of yā

Root: yā (class 2)

वै (vai) - indeed (indeed, surely, certainly)

(indeclinable)

शमम् (śamam) - tranquility (śama) (peace, tranquility, cessation, calmness)

(noun)

Accusative, masculine, singular of śama

śama - peace, tranquility, cessation, calmness, quietude, control of the mind

derived from root śam (to be calm, to cease)

Root: śam (class 1)