योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-12, verse-21

अन्यच्च राघव ।
प्रसन्ने चित्तत्त्वे हृदि शमभवे वल्गति परे शमाभोगीभूतास्वखिलकलनादृष्टिषु पुरः ।
समं याति स्वान्तःकरणघटनास्वादितरसं धिया दृष्टे तत्त्वे रमणमटनं जागतमिदम् ॥ २१ ॥

anyacca rāghava ,
prasanne cittattve hṛdi śamabhave valgati pare śamābhogībhūtāsvakhilakalanādṛṣṭiṣu puraḥ ,
samaṃ yāti svāntaḥkaraṇaghaṭanāsvāditarasaṃ dhiyā dṛṣṭe tattve ramaṇamaṭanaṃ jāgatamidam 21

21. anyat ca rāghava prasanna cittattve hṛdi śamabhave
valgati pare śamābhogībhūtāsu akhilakalanādṛṣṭiṣu
puraḥ samam yāti svāntaḥkaraṇaghaṭanāsvāditarasam
dhiyā dṛṣṭe tattve ramaṇam aṭanam jāgatam idam

21. rāghava,
anyat ca: cittattve prasanna,
hṛdi śamabhave valgati pare,
puraḥ akhilakalanādṛṣṭiṣu śamābhogībhūtāsu,
dhiyā dṛṣṭe tattve idam jāgatam ramaṇam aṭanam,
svāntaḥkaraṇaghaṭanāsvāditarasam samam yāti

21. And furthermore, O Rāghava: When the mind (cittattva) becomes serene, when the Supreme (Self) vibrates within the heart (hṛdi) as peace (śama) arises, and when all conceptualizations (kalana) become utterly absorbed in peace (śama) before one's awareness; then, this worldly enjoyment and wandering, when viewed by the intellect (dhī) within ultimate reality (tattva), harmonizes with the essence of bliss experienced through the functions of one's own inner instrument (antaḥkaraṇa).

Words meanings summery:

• अन्यत् (anyat) - and furthermore (other, another, something else)

• च (ca) - and (and, also, moreover)

• राघव (rāghava) - O Rāghava (O descendant of Raghu, O Rama)

• प्रसन्न (prasanna) - when tranquil (tranquil, clear, serene, pleased)

• चित्तत्त्वे (cittattve) - when the mind (cittattva) is tranquil (in the mental principle, in the essence of consciousness)

• हृदि (hṛdi) - within the heart (hṛdi) (in the heart, in the mind)

• शमभवे (śamabhave) - as peace (śama) arises (in the arising of peace, in a peaceful state)

• वल्गति (valgati) - when (the Supreme) vibrates (dancing, leaping, vibrant, springing up)

• परे (pare) - when the Supreme (Self) vibrates (in the supreme, in the other, in the ultimate)

• शमाभोगीभूतासु (śamābhogībhūtāsu) - when (conceptualizations) become utterly absorbed in peace (śama) (in those that have become completely absorbed in peace, pervaded by tranquility)

• अखिलकलनादृष्टिषु (akhilakalanādṛṣṭiṣu) - when all conceptualizations (kalana) become absorbed (in all conceptual views, in all perceptions and conceptualizations)

• पुरः (puraḥ) - before one's awareness (in front, before, in the presence of)

• समम् (samam) - harmonizes with, becomes equal to (equal, same, uniformly, equally)

• याति (yāti) - attains (equality) (goes, attains, reaches, moves)

• स्वान्तःकरणघटनास्वादितरसम् (svāntaḥkaraṇaghaṭanāsvāditarasam) - the essence of bliss experienced through the functions of one's own inner instrument (antaḥkaraṇa) (the essence/taste experienced through the occurrences/activities of one's own inner instrument)

• धिया (dhiyā) - by the discerning intellect (dhī) (by the intellect, by the understanding, by the mind)

• दृष्टे (dṛṣṭe) - when seen (seen, perceived, observed)

• तत्त्वे (tattve) - within ultimate reality (tattva) (in ultimate reality, in truth, in principle)

• रमणम् (ramaṇam) - enjoyment (enjoyment, pleasure, sport)

• अटनम् (aṭanam) - wandering (wandering, roaming, activity)

• जागतम् (jāgatam) - this worldly (worldly, relating to the waking state)

• इदम् (idam) - this (worldly enjoyment and wandering) (this, this one)

Words meanings and morphology

अन्यत् (anyat) - and furthermore (other, another, something else)

(pronoun)

Nominative, neuter, singular of anya

anya - other, another, different

च (ca) - and (and, also, moreover)

(indeclinable)

राघव (rāghava) - O Rāghava (O descendant of Raghu, O Rama)

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu (epithet of Rama)

प्रसन्न (prasanna) - when tranquil (tranquil, clear, serene, pleased)

(adjective)

Locative, neuter, singular of prasanna

prasanna - tranquil, clear, serene, pleased, propitiated

Past Passive Participle

From prefix pra- and root sad (to sit, settle, be clear)

Prefix: pra

Root: sad (class 1)

Note: Used in a locative absolute construction, agreeing with 'cittattve'.

चित्तत्त्वे (cittattve) - when the mind (cittattva) is tranquil (in the mental principle, in the essence of consciousness)

(noun)

Locative, neuter, singular of cittattva

cittattva - mental principle, essence of consciousness, nature of thought

Compound type : tatpurusha (citta+tattva)

• citta – mind, consciousness, thought
  noun (neuter)
  From root cit (to perceive, observe)
  Root: cit (class 1)
• tattva – ultimate reality, truth, principle, essence
  noun (neuter)

Note: Used in a locative absolute construction.

हृदि (hṛdi) - within the heart (hṛdi) (in the heart, in the mind)

(noun)

Locative, neuter, singular of hṛd

hṛd - heart, mind, essence

शमभवे (śamabhave) - as peace (śama) arises (in the arising of peace, in a peaceful state)

(noun)

Locative, masculine, singular of śamabhava

śamabhava - arising of peace, peaceful state, condition of tranquility

Compound type : tatpurusha (śama+bhava)

• śama – peace, tranquility, calmness, mental quietude
  noun (masculine)
  From root śam (to be calm)
  Root: śam (class 1)
• bhava – being, existence, origin, arising
  noun (masculine)
  From root bhū (to be, become)
  Root: bhū (class 1)

वल्गति (valgati) - when (the Supreme) vibrates (dancing, leaping, vibrant, springing up)

(adjective)

Locative, masculine, singular of valgat

valgat - dancing, leaping, bounding, vibrant

Present Active Participle

From root valg (to leap, dance, move)

Root: valg (class 1)

Note: Used in a locative absolute construction, possibly agreeing with 'pare'.

परे (pare) - when the Supreme (Self) vibrates (in the supreme, in the other, in the ultimate)

(adjective)

Locative, masculine, singular of para

para - supreme, highest, ultimate, other, distant

Note: Here, likely used substantively to refer to the Supreme Self or truth. Used in a locative absolute construction.

शमाभोगीभूतासु (śamābhogībhūtāsu) - when (conceptualizations) become utterly absorbed in peace (śama) (in those that have become completely absorbed in peace, pervaded by tranquility)

(adjective)

Locative, feminine, plural of śamābhogībhūta

śamābhogībhūta - having become completely absorbed in peace, pervaded by tranquility

Past Passive Participle

Compound of śama (peace) + ābhogībhūta (that which has become completely pervaded/absorbed, from ābhoga + bhūta)

Compound type : tatpurusha (śama+ābhogībhūta)

• śama – peace, tranquility, calmness
  noun (masculine)
  Root: śam (class 1)
• ābhogībhūta – become fully pervaded, fully occupied, completely absorbed
  adjective (masculine)
  Past Passive Participle
  From ābhoga (fullness, pervasion) + bhūta (become, PPP of bhū)
  Prefix: ā
  Root: bhū (class 1)

Note: Used in a locative absolute construction, agreeing with 'akhilakalanādṛṣṭiṣu'.

अखिलकलनादृष्टिषु (akhilakalanādṛṣṭiṣu) - when all conceptualizations (kalana) become absorbed (in all conceptual views, in all perceptions and conceptualizations)

(noun)

Locative, feminine, plural of akhilakalanādṛṣṭi

akhilakalanādṛṣṭi - all conceptual views, all perceptions and conceptualizations

Compound type : tatpurusha (akhila+kalana+dṛṣṭi)

• akhila – entire, whole, all
  adjective (masculine)
• kalana – conceptualization, calculation, apprehension
  noun (neuter)
  From root kal (to compute, reckon)
  Root: kal (class 1)
• dṛṣṭi – view, sight, perception, insight
  noun (feminine)
  From root dṛś (to see)
  Root: dṛś (class 1)

Note: Used in a locative absolute construction.

पुरः (puraḥ) - before one's awareness (in front, before, in the presence of)

(indeclinable)

समम् (samam) - harmonizes with, becomes equal to (equal, same, uniformly, equally)

(adjective)

Accusative, neuter, singular of sama

sama - equal, same, uniform, level, tranquil

Note: Used adverbially, 'equally' or 'in conformity'.

याति (yāti) - attains (equality) (goes, attains, reaches, moves)

(verb)

3rd person , singular, active, present (lat) of yā

Root: yā (class 2)

स्वान्तःकरणघटनास्वादितरसम् (svāntaḥkaraṇaghaṭanāsvāditarasam) - the essence of bliss experienced through the functions of one's own inner instrument (antaḥkaraṇa) (the essence/taste experienced through the occurrences/activities of one's own inner instrument)

(noun)

Accusative, neuter, singular of svāntaḥkaraṇaghaṭanāsvāditarasa

svāntaḥkaraṇaghaṭanāsvāditarasa - the essence/taste experienced through the occurrences/activities of one's own inner instrument

Compound type : tatpurusha (sva+antaḥkaraṇa+ghaṭanā+āsvādita+rasa)

• sva – one's own
  pronoun (neuter)
• antaḥkaraṇa – inner instrument (mind, intellect, ego, memory)
  noun (neuter)
  Compound of antar (within) + karaṇa (instrument)
• ghaṭanā – occurrence, event, activity, happening
  noun (feminine)
  From root ghaṭ (to happen, strive)
  Root: ghaṭ (class 1)
• āsvādita – tasted, experienced, savored
  adjective (neuter)
  Past Passive Participle
  From prefix ā- and root svad (to taste, enjoy)
  Prefix: ā
  Root: svad (class 1)
• rasa – essence, taste, juice, flavor, aesthetic delight, bliss
  noun (masculine)

धिया (dhiyā) - by the discerning intellect (dhī) (by the intellect, by the understanding, by the mind)

(noun)

Instrumental, feminine, singular of dhī

dhī - intellect, understanding, thought, mind, wisdom

दृष्टे (dṛṣṭe) - when seen (seen, perceived, observed)

(adjective)

Locative, neuter, singular of dṛṣṭa

dṛṣṭa - seen, perceived, observed

Past Passive Participle

From root dṛś (to see)

Root: dṛś (class 1)

Note: Used in a locative absolute construction, agreeing with 'tattve'.

तत्त्वे (tattve) - within ultimate reality (tattva) (in ultimate reality, in truth, in principle)

(noun)

Locative, neuter, singular of tattva

tattva - ultimate reality, truth, principle, essence

Note: Used in a locative absolute construction.

रमणम् (ramaṇam) - enjoyment (enjoyment, pleasure, sport)

(noun)

Nominative, neuter, singular of ramaṇa

ramaṇa - enjoyment, pleasure, sport, wandering

From root ram (to rejoice, sport)

Root: ram (class 1)

अटनम् (aṭanam) - wandering (wandering, roaming, activity)

(noun)

Nominative, neuter, singular of aṭana

aṭana - wandering, roaming, going

From root aṭ (to wander)

Root: aṭ (class 1)

जागतम् (jāgatam) - this worldly (worldly, relating to the waking state)

(adjective)

Nominative, neuter, singular of jāgata

jāgata - worldly, terrestrial, relating to the waking state

Derived from jagat (world, waking state)

इदम् (idam) - this (worldly enjoyment and wandering) (this, this one)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one