योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-12, verse-22

अन्यच्च ।
रथः स्थाणुर्देहस्तुरगरचना चेन्द्रियगतिः परिस्पन्दो वातो वहनकलितानन्दविषयः ।
परोऽणुर्वा देही जगति विहरामीत्यनघया धिया दृष्टे तत्त्वेरमणमटनं जागतमिदम् ॥ २२ ॥

anyacca ,
rathaḥ sthāṇurdehasturagaracanā cendriyagatiḥ parispando vāto vahanakalitānandaviṣayaḥ ,
paro'ṇurvā dehī jagati viharāmītyanaghayā dhiyā dṛṣṭe tattveramaṇamaṭanaṃ jāgatamidam 22

22. anyat ca rathaḥ sthāṇuḥ dehaḥ turagaracanā ca
indriyagatiḥ parispandaḥ vātaḥ vahanakalitānandaviṣayaḥ
paraḥ aṇuḥ vā dehī jagati viharāmi iti anaghayā
dhiyā dṛṣṭe tattve ramaṇam aṭanam jāgatam idam

22. anyat ca: dehaḥ rathaḥ sthāṇuḥ (ca),
indriyagatiḥ ca turagaracanā,
vātaḥ parispandaḥ,
vahanakalitānandaviṣayaḥ; dehī paraḥ vā aṇuḥ,
"jagati viharāmi" iti,
anaghayā dhiyā dṛṣṭe tattve,
idam jāgatam ramaṇam aṭanam

22. And furthermore: The body (deha) is a chariot, (or) a mere post; the movements of the senses (indriya) are the arrangement of horses. The vibration (parispanda) is the wind (vāta), which bears the objects of joy (ānanda). Whether the embodied one (dehī) is supreme (para) or atomic (aṇu), with the conviction 'I wander in the world (jagat)', this worldly enjoyment and wandering, when ultimate reality (tattva) is seen by an immaculate intellect (dhī), is understood as part of that reality.

Words meanings summery:

• अन्यत् (anyat) - and furthermore (other, another, something else)

• च (ca) - and (and, also, moreover)

• रथः (rathaḥ) - a chariot (chariot, car)

• स्थाणुः (sthāṇuḥ) - a mere post (post, pillar, immovable, motionless)

• देहः (dehaḥ) - the body (deha) (body, form, mass)

• तुरगरचना (turagaracanā) - the arrangement of horses (arrangement of horses, equine formation)

• च (ca) - are (and, also, moreover)

• इन्द्रियगतिः (indriyagatiḥ) - the movements of the senses (indriya) (movement of the senses, activity of sense organs)

• परिस्पन्दः (parispandaḥ) - the vibration (parispanda) (vibration, pulsation, tremor)

• वातः (vātaḥ) - the wind (vāta) (wind, air, vital air)

• वहनकलितानन्दविषयः (vahanakalitānandaviṣayaḥ) - which bears the objects of joy (ānanda) (the object of joy produced by carrying/flowing/experience)

• परः (paraḥ) - supreme (para) (supreme, highest, ultimate, other)

• अणुः (aṇuḥ) - atomic (aṇu) (atomic, subtle, minute, small particle)

• वा (vā) - or (or, either)

• देही (dehī) - the embodied soul (dehī) (embodied soul, living being)

• जगति (jagati) - in the world (jagat) (in the world, in the universe)

• विहरामि (viharāmi) - I wander (viharāmi) (I wander, I roam, I sport, I dwell)

• इति (iti) - with the conviction (thus, so, (marks a quotation))

• अनघया (anaghayā) - by an immaculate (by the blameless, by the faultless, by the pure)

• धिया (dhiyā) - by the discerning intellect (dhī) (by the intellect, by the understanding, by the mind)

• दृष्टे (dṛṣṭe) - when seen (seen, perceived, observed)

• तत्त्वे (tattve) - within ultimate reality (tattva) (in ultimate reality, in truth, in principle)

• रमणम् (ramaṇam) - enjoyment (enjoyment, pleasure, sport)

• अटनम् (aṭanam) - wandering (wandering, roaming, activity)

• जागतम् (jāgatam) - this worldly (worldly, relating to the waking state)

• इदम् (idam) - this (worldly enjoyment and wandering) (this, this one)

Words meanings and morphology

अन्यत् (anyat) - and furthermore (other, another, something else)

(pronoun)

Nominative, neuter, singular of anya

anya - other, another, different

च (ca) - and (and, also, moreover)

(indeclinable)

रथः (rathaḥ) - a chariot (chariot, car)

(noun)

Nominative, masculine, singular of ratha

ratha - chariot, car, vehicle

From root ram (to rejoice) or raś (to go)

स्थाणुः (sthāṇuḥ) - a mere post (post, pillar, immovable, motionless)

(noun)

Nominative, masculine, singular of sthāṇu

sthāṇu - post, pillar, trunk of a tree, immovable, fixed, Lord Shiva

From root sthā (to stand)

Root: sthā (class 1)

देहः (dehaḥ) - the body (deha) (body, form, mass)

(noun)

Nominative, masculine, singular of deha

deha - body, form, figure

From root dih (to smear, grow)

Root: dih (class 1)

तुरगरचना (turagaracanā) - the arrangement of horses (arrangement of horses, equine formation)

(noun)

Nominative, feminine, singular of turagaracanā

turagaracanā - arrangement of horses, equine formation

Compound type : tatpurusha (turaga+racanā)

• turaga – horse (swift-goer)
  noun (masculine)
  From tura (swift) + ga (goer, from root gam)
  Root: gam (class 1)
• racanā – arrangement, formation, composition, creation
  noun (feminine)
  From root rac (to arrange, create)
  Root: rac (class 10)

च (ca) - are (and, also, moreover)

(indeclinable)

इन्द्रियगतिः (indriyagatiḥ) - the movements of the senses (indriya) (movement of the senses, activity of sense organs)

(noun)

Nominative, feminine, singular of indriyagati

indriyagati - movement of the senses, activity of sense organs

Compound type : tatpurusha (indriya+gati)

• indriya – sense organ, faculty of sense
  noun (neuter)
  From Indra or root id (to see)
• gati – movement, course, going, state
  noun (feminine)
  From root gam (to go)
  Root: gam (class 1)

परिस्पन्दः (parispandaḥ) - the vibration (parispanda) (vibration, pulsation, tremor)

(noun)

Nominative, masculine, singular of parispanda

parispanda - vibration, pulsation, tremor, movement

From prefix pari- and root spand (to tremble)

Prefix: pari

Root: spand (class 1)

वातः (vātaḥ) - the wind (vāta) (wind, air, vital air)

(noun)

Nominative, masculine, singular of vāta

vāta - wind, air, vital air, Vata (one of the three humors)

From root vā (to blow)

Root: vā (class 2)

वहनकलितानन्दविषयः (vahanakalitānandaviṣayaḥ) - which bears the objects of joy (ānanda) (the object of joy produced by carrying/flowing/experience)

(noun)

Nominative, masculine, singular of vahanakalitānandaviṣaya

vahanakalitānandaviṣaya - the object of joy produced by carrying/flowing/experience, object of joy connected with movement/experience

Compound type : tatpurusha (vahana+kalita+ānanda+viṣaya)

• vahana – carrying, bearing, flowing, conveying, experience
  noun (neuter)
  From root vah (to carry)
  Root: vah (class 1)
• kalita – produced, perceived, connected with, obtained
  adjective (masculine)
  Past Passive Participle
  From root kal (to count, perceive, be connected with)
  Root: kal (class 1)
• ānanda – joy, bliss, happiness, supreme delight
  noun (masculine)
  From prefix ā- and root nand (to rejoice)
  Prefix: ā
  Root: nand (class 1)
• viṣaya – object, sphere, domain, sense object
  noun (masculine)

परः (paraḥ) - supreme (para) (supreme, highest, ultimate, other)

(adjective)

Nominative, masculine, singular of para

para - supreme, highest, ultimate, other, distant

अणुः (aṇuḥ) - atomic (aṇu) (atomic, subtle, minute, small particle)

(adjective)

Nominative, masculine, singular of aṇu

aṇu - atomic, subtle, minute, small particle, atom

वा (vā) - or (or, either)

(indeclinable)

देही (dehī) - the embodied soul (dehī) (embodied soul, living being)

(noun)

Nominative, masculine, singular of dehin

dehin - embodied, living, an embodied being, soul

From deha (body) + -in (possessive suffix)

जगति (jagati) - in the world (jagat) (in the world, in the universe)

(noun)

Locative, neuter, singular of jagat

jagat - world, universe, living beings, moving

Present active participle of gam (to go), used as noun

Root: gam (class 1)

विहरामि (viharāmi) - I wander (viharāmi) (I wander, I roam, I sport, I dwell)

(verb)

1st person , singular, active, present (lat) of vihṛ

From prefix vi- and root hṛ (to take, carry, but here used with specialized meaning)

Prefix: vi

Root: hṛ (class 1)

इति (iti) - with the conviction (thus, so, (marks a quotation))

(indeclinable)

अनघया (anaghayā) - by an immaculate (by the blameless, by the faultless, by the pure)

(adjective)

Instrumental, feminine, singular of anaghā

anaghā - blameless, faultless, pure, sinless

Compound of an- (negation) + agha (sin, fault)

Compound type : bahuvrihi (an+agha)

• an – not, un-
  indeclinable
• agha – sin, fault, evil, distress
  noun (neuter)

धिया (dhiyā) - by the discerning intellect (dhī) (by the intellect, by the understanding, by the mind)

(noun)

Instrumental, feminine, singular of dhī

dhī - intellect, understanding, thought, mind, wisdom

दृष्टे (dṛṣṭe) - when seen (seen, perceived, observed)

(adjective)

Locative, neuter, singular of dṛṣṭa

dṛṣṭa - seen, perceived, observed

Past Passive Participle

From root dṛś (to see)

Root: dṛś (class 1)

Note: Used in a locative absolute construction, agreeing with 'tattve'.

तत्त्वे (tattve) - within ultimate reality (tattva) (in ultimate reality, in truth, in principle)

(noun)

Locative, neuter, singular of tattva

tattva - ultimate reality, truth, principle, essence

Note: Used in a locative absolute construction.

रमणम् (ramaṇam) - enjoyment (enjoyment, pleasure, sport)

(noun)

Nominative, neuter, singular of ramaṇa

ramaṇa - enjoyment, pleasure, sport, wandering

From root ram (to rejoice, sport)

Root: ram (class 1)

अटनम् (aṭanam) - wandering (wandering, roaming, activity)

(noun)

Nominative, neuter, singular of aṭana

aṭana - wandering, roaming, going

From root aṭ (to wander)

Root: aṭ (class 1)

जागतम् (jāgatam) - this worldly (worldly, relating to the waking state)

(adjective)

Nominative, neuter, singular of jāgata

jāgata - worldly, terrestrial, relating to the waking state

Derived from jagat (world, waking state)

इदम् (idam) - this (worldly enjoyment and wandering) (this, this one)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one