योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-12, verse-19

इह हि ।
विकौतुका विगतविकल्पविप्लवा यथा स्थिता हरिहरपद्मजादयः ।
नरोत्तमाः समधिगतात्मदीपकास्तथा स्थिता जगति विशुद्धबुद्धयः ॥ १९ ॥

iha hi ,
vikautukā vigatavikalpaviplavā yathā sthitā hariharapadmajādayaḥ ,
narottamāḥ samadhigatātmadīpakāstathā sthitā jagati viśuddhabuddhayaḥ 19

19. iha hi vikautukāḥ vigatavikalpaviplavāḥ
yathā sthitāḥ hariharapadmajādayaḥ
narottamāḥ samadhigatātmadīpakāḥ
tathā sthitāḥ jagati viśuddhabuddhayaḥ

19. iha hi yathā vikautukāḥ vigatavikalpaviplavāḥ
hariharapadmajādayaḥ sthitāḥ
tathā jagati samadhigatātmadīpakāḥ
viśuddhabuddhayaḥ narottamāḥ sthitāḥ

19. Indeed, in this world, just as Hari (Viṣṇu), Hara (Śiva), Padmaja (Brahmā), and others remain free from curiosity and devoid of the turmoil of doubt, so too do the best among men, who have attained the inner light of the self (ātman) and possess purified intellects, remain.

Words meanings summery:

• इह (iha) - in this world (here, in this world, in this case)

• हि (hi) - indeed (indeed, surely, for)

• विकौतुकाः (vikautukāḥ) - without curiosity, free from wonder

• विगतविकल्पविप्लवाः (vigatavikalpaviplavāḥ) - free from the turmoil or disturbance of doubt or alternatives

• यथा (yathā) - just as (just as, as, in which way)

• स्थिताः (sthitāḥ) - situated, abiding, remaining, standing

• हरिहरपद्मजादयः (hariharapadmajādayaḥ) - Hari (Viṣṇu), Hara (Śiva), Padmaja (Brahmā), and others

• नरोत्तमाः (narottamāḥ) - best among men, excellent men

• समधिगतात्मदीपकाः (samadhigatātmadīpakāḥ) - having attained the light of the self (ātman)

• तथा (tathā) - so too (so, thus, in that manner)

• स्थिताः (sthitāḥ) - situated, abiding, remaining, standing

• जगति (jagati) - in the world, in the universe

• विशुद्धबुद्धयः (viśuddhabuddhayaḥ) - having purified intellects

Words meanings and morphology

इह (iha) - in this world (here, in this world, in this case)

(indeclinable)

हि (hi) - indeed (indeed, surely, for)

(indeclinable)

विकौतुकाः (vikautukāḥ) - without curiosity, free from wonder

(adjective)

Nominative, masculine, plural of vikautuka

vikautuka - without curiosity, disinterested

Compound type : bahuvrīhi (vi+kautuka)

• vi – without, apart, opposite (prefix)
  indeclinable
• kautuka – curiosity, eagerness, wonder
  noun (neuter)

विगतविकल्पविप्लवाः (vigatavikalpaviplavāḥ) - free from the turmoil or disturbance of doubt or alternatives

(adjective)

Nominative, masculine, plural of vigatavikalpaviplava

vigatavikalpaviplava - free from the turmoil of doubt

Compound type : bahuvrīhi (vigata+vikalpa+viplava)

• vigata – gone, disappeared, free from
  adjective (masculine)
  Past Passive Participle
  Derived from root gam (to go) with prefix vi
  Prefix: vi
  Root: gam (class 1)
• vikalpa – doubt, alternative, uncertainty
  noun (masculine)
• viplava – turmoil, disturbance, destruction, flight
  noun (masculine)
  Derived from root plu (to float) with prefix vi
  Prefix: vi
  Root: plu (class 1)

यथा (yathā) - just as (just as, as, in which way)

(indeclinable)

स्थिताः (sthitāḥ) - situated, abiding, remaining, standing

(adjective)

Nominative, masculine, plural of sthita

sthita - stood, standing, situated, existing

Past Passive Participle

Derived from root sthā (to stand)

Root: sthā (class 1)

हरिहरपद्मजादयः (hariharapadmajādayaḥ) - Hari (Viṣṇu), Hara (Śiva), Padmaja (Brahmā), and others

(proper noun)

Nominative, masculine, plural of hariharapadmajādi

hariharapadmajādi - Hari, Hara, Padmaja and others

Compound type : dvandva (hari+hara+padmaja+ādi)

• hari – Viṣṇu, golden, tawny
  proper noun (masculine)
• hara – Śiva, remover, destroyer
  proper noun (masculine)
  Root: hṛ (class 1)
• padmaja – Brahmā (born from a lotus)
  proper noun (masculine)
• ādi – beginning, et cetera, and others
  indeclinable

नरोत्तमाः (narottamāḥ) - best among men, excellent men

(noun)

Nominative, masculine, plural of narottama

narottama - best among men, excellent man

Compound type : tatpuruṣa (nara+uttama)

• nara – man, human being
  noun (masculine)
• uttama – best, highest, excellent
  adjective (masculine)

समधिगतात्मदीपकाः (samadhigatātmadīpakāḥ) - having attained the light of the self (ātman)

(adjective)

Nominative, masculine, plural of samadhigatātmadīpaka

samadhigatātmadīpaka - having attained the light of the self

Compound type : bahuvrīhi (samadhigata+ātma+dīpaka)

• samadhigata – fully attained, completely acquired
  adjective (masculine)
  Past Passive Participle
  Derived from root gam (to go) with prefixes sam and adhi
  Prefixes: sam+adhi
  Root: gam (class 1)
• ātman – self, soul, spirit, individual self, universal self
  noun (masculine)
• dīpaka – light, lamp, illuminating
  noun (masculine)
  Derived from root dīp (to shine)
  Root: dīp (class 4)

तथा (tathā) - so too (so, thus, in that manner)

(indeclinable)

स्थिताः (sthitāḥ) - situated, abiding, remaining, standing

(adjective)

Nominative, masculine, plural of sthita

sthita - stood, standing, situated, existing

Past Passive Participle

Derived from root sthā (to stand)

Root: sthā (class 1)

जगति (jagati) - in the world, in the universe

(noun)

Locative, neuter, singular of jagat

jagat - world, universe, all that moves

Root: gam (class 1)

विशुद्धबुद्धयः (viśuddhabuddhayaḥ) - having purified intellects

(adjective)

Nominative, masculine, plural of viśuddhabuddhi

viśuddhabuddhi - having a pure intellect

Compound type : bahuvrīhi (viśuddha+buddhi)

• viśuddha – purified, clean, spotless
  adjective (masculine)
  Past Passive Participle
  Derived from root śudh (to purify) with prefix vi
  Prefix: vi
  Root: śudh (class 4)
• buddhi – intellect, understanding, discernment
  noun (feminine)
  Root: budh (class 1)