योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-12, verse-5

चिरमाशैशवादेव तवाभ्यासोऽस्ति सद्गुणैः ।
शुद्धैः शुद्धस्य दीर्घैश्च पद्मस्येवातिसंततैः ॥ ५ ॥

ciramāśaiśavādeva tavābhyāso'sti sadguṇaiḥ ,
śuddhaiḥ śuddhasya dīrghaiśca padmasyevātisaṃtataiḥ 5

5. ciram āśaiśavāt eva tava abhyāsaḥ asti sat-guṇaiḥ
śuddhaiḥ śuddhasya dīrghaiḥ ca padmasya iva ati-santataiḥ

5. eva āśaiśavāt ciram tava śuddhaiḥ dīrghaiḥ ca ati-santataiḥ
sat-guṇaiḥ abhyāsaḥ asti śuddhasya padmasya iva

5. Indeed, from your very childhood, you have long cultivated good qualities (sadguṇa) that are pure, profound, and continuously present, just like the extensive and pure qualities of a lotus.

Words meanings summery:

• चिरम् (ciram) - for a long time (for a long time, long ago)

• आशैशवात् (āśaiśavāt) - from childhood itself (from childhood, since childhood)

• एव (eva) - indeed, itself (indeed, only, just, certainly)

• तव (tava) - your, of you

• अभ्यासः (abhyāsaḥ) - familiarity, cultivation (practice, repetition, study, familiarity)

• अस्ति (asti) - is, exists

• सत्-गुणैः (sat-guṇaiḥ) - with good qualities (sadguṇa) (with good qualities, with virtues)

• शुद्धैः (śuddhaiḥ) - pure (by/with pure (ones))

• शुद्धस्य (śuddhasya) - of the pure (of the pure (one))

• दीर्घैः (dīrghaiḥ) - profound, extensive (by/with long, extensive, profound (ones))

• च (ca) - and (and, also)

• पद्मस्य (padmasya) - of a lotus

• इव (iva) - like, as, as if

• अति-सन्ततैः (ati-santataiḥ) - continuously present/widespread (by/with very extensive, continuously spread (ones))

Words meanings and morphology

चिरम् (ciram) - for a long time (for a long time, long ago)

(indeclinable)

आशैशवात् (āśaiśavāt) - from childhood itself (from childhood, since childhood)

(noun)

Ablative, neuter, singular of āśaiśava

āśaiśava - from childhood, since childhood

compound formed with prefix ā and śaiśava

Compound type : avyayībhāva / Tatpurusha (ā+śaiśava)

• ā – from, up to, until, beginning with
  indeclinable
• śaiśava – childhood, infancy
  noun (neuter)
  derived from śiśu (child)

एव (eva) - indeed, itself (indeed, only, just, certainly)

(indeclinable)

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

अभ्यासः (abhyāsaḥ) - familiarity, cultivation (practice, repetition, study, familiarity)

(noun)

Nominative, masculine, singular of abhyāsa

abhyāsa - practice, repetition, study, habit, familiarity

derived from abhi-as (to throw, repeat)

Prefix: abhi

Root: as (class 4)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

Root: as (class 2)

सत्-गुणैः (sat-guṇaiḥ) - with good qualities (sadguṇa) (with good qualities, with virtues)

(noun)

Instrumental, masculine, plural of sat-guṇa

sat-guṇa - good quality, virtue

Compound type : Karmadhāraya (sat+guṇa)

• sat – good, true, existing, real
  adjective
  Present Active Participle
  derived from the root as (to be)
  Root: as (class 2)
• guṇa – quality, attribute, virtue
  noun (masculine)

शुद्धैः (śuddhaiḥ) - pure (by/with pure (ones))

(adjective)

Instrumental, masculine, plural of śuddha

śuddha - pure, clean, clear, spotless

Past Passive Participle

derived from the root śudh (to purify, cleanse)

Root: śudh (class 4)

Note: Agrees with sat-guṇaiḥ

शुद्धस्य (śuddhasya) - of the pure (of the pure (one))

(adjective)

Genitive, neuter, singular of śuddha

śuddha - pure, clean, clear, spotless

Past Passive Participle

derived from the root śudh (to purify, cleanse)

Root: śudh (class 4)

Note: Agrees with padmasya

दीर्घैः (dīrghaiḥ) - profound, extensive (by/with long, extensive, profound (ones))

(adjective)

Instrumental, masculine, plural of dīrgha

dīrgha - long, extensive, profound, deep

Note: Agrees with sat-guṇaiḥ

च (ca) - and (and, also)

(indeclinable)

पद्मस्य (padmasya) - of a lotus

(noun)

Genitive, neuter, singular of padma

padma - lotus, lotus flower

इव (iva) - like, as, as if

(indeclinable)

अति-सन्ततैः (ati-santataiḥ) - continuously present/widespread (by/with very extensive, continuously spread (ones))

(adjective)

Instrumental, masculine, plural of ati-santata

ati-santata - very extensive, continuously spread, pervasive

compound with prefix ati and past passive participle santata

Compound type : Tatpurusha (ati+santata)

• ati – very, exceedingly, beyond
  indeclinable
• santata – spread, continuous, uninterrupted, extensive
  adjective
  Past Passive Participle
  derived from the root tan (to stretch, spread) with prefix sam
  Prefix: sam
  Root: tan (class 8)

Note: Agrees with sat-guṇaiḥ