योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-12, verse-12

अवश्यमिह हि विचारे कृते सकलदुःखपरिक्षयो भवतीति
मन्तव्यं नातो विचारदृष्टयोऽवहेलया द्रष्टव्याः ॥ १२ ॥

avaśyamiha hi vicāre kṛte sakaladuḥkhaparikṣayo bhavatīti
mantavyaṃ nāto vicāradṛṣṭayo'vahelayā draṣṭavyāḥ 12

12. avaśyam iha hi vicāre kṛte sakala-duḥkha-parikṣayaḥ bhavati
iti mantavyam na ataḥ vicāra-dṛṣṭayaḥ avahelayā draṣṭavyāḥ

12. iha hi avaśyam vicāre kṛte sakala-duḥkha-parikṣayaḥ bhavati.
iti mantavyam.
ataḥ vicāra-dṛṣṭayaḥ avahelayā na draṣṭavyāḥ.

12. Indeed, it is certain that here, when proper reflection is undertaken, all sorrow is completely eliminated. Therefore, it must be understood that those who possess the insight of reflection should not be regarded with neglect.

Words meanings summery:

• अवश्यम् (avaśyam) - certainly, necessarily, indeed

• इह (iha) - here, in this world, in this matter

• हि (hi) - indeed, surely, for

• विचारे (vicāre) - in reflection, in inquiry, in deliberation

• कृते (kṛte) - when done, when performed, when made

• सकल-दुःख-परिक्षयः (sakala-duḥkha-parikṣayaḥ) - complete destruction of all sorrow

• भवति (bhavati) - becomes, occurs, happens, is

• इति (iti) - thus, in this manner, marking direct speech or conclusion

• मन्तव्यम् (mantavyam) - should be thought, should be considered, should be understood

• न (na) - not, no

• अतः (ataḥ) - therefore, hence, from this

• विचार-दृष्टयः (vicāra-dṛṣṭayaḥ) - those who possess the insight of reflection, those with reflective vision

• अवहेलया (avahelayā) - with neglect, with disregard, scornfully

• द्रष्टव्याः (draṣṭavyāḥ) - should be seen, should be regarded

Words meanings and morphology

अवश्यम् (avaśyam) - certainly, necessarily, indeed

(indeclinable)

इह (iha) - here, in this world, in this matter

(indeclinable)

हि (hi) - indeed, surely, for

(indeclinable)

विचारे (vicāre) - in reflection, in inquiry, in deliberation

(noun)

Locative, masculine, singular of vicāra

vicāra - reflection, inquiry, investigation, deliberation, consideration

Prefix: vi

Root: car (class 1)

कृते (kṛte) - when done, when performed, when made

(adjective)

Locative, neuter, singular of kṛta

kṛta - done, made, performed, accomplished

Past Passive Participle

Derived from root √kṛ (to do, make).

Root: kṛ (class 8)

Note: Agrees with 'vicāre' (locative neuter singular when treated as an abstract noun, or locative masculine singular when 'vicāra' is masculine noun)

सकल-दुःख-परिक्षयः (sakala-duḥkha-parikṣayaḥ) - complete destruction of all sorrow

(noun)

Nominative, masculine, singular of sakala-duḥkha-parikṣaya

sakala-duḥkha-parikṣaya - complete destruction of all sorrow/suffering

Compound type : Tatpurusha (sakala+duḥkha+parikṣaya)

• sakala – all, entire, complete, whole
  adjective
• duḥkha – sorrow, suffering, pain, misery
  noun (neuter)
• parikṣaya – complete destruction, exhaustion, decay, end
  noun (masculine)
  Derived from root √kṣi (to destroy, diminish) with prefix 'pari'.
  Prefix: pari
  Root: kṣi

भवति (bhavati) - becomes, occurs, happens, is

(verb)

3rd person , singular, active, present (laṭ) of bhū

Root: bhū (class 1)

इति (iti) - thus, in this manner, marking direct speech or conclusion

(indeclinable)

मन्तव्यम् (mantavyam) - should be thought, should be considered, should be understood

(adjective)

Nominative, neuter, singular of mantavya

mantavya - to be thought, to be considered, to be understood, estimable

Gerundive (Potential Passive Participle)

Derived from root √man (to think, believe). Expresses obligation or suitability.

Root: man (class 4)

न (na) - not, no

(indeclinable)

अतः (ataḥ) - therefore, hence, from this

(indeclinable)

विचार-दृष्टयः (vicāra-dṛṣṭayaḥ) - those who possess the insight of reflection, those with reflective vision

(noun)

Nominative, masculine, plural of vicāra-dṛṣṭi

vicāra-dṛṣṭi - the vision of inquiry/reflection, the insight gained from deliberation

Compound type : Tatpurusha (vicāra+dṛṣṭi)

• vicāra – reflection, inquiry, investigation, deliberation, consideration
  noun (masculine)
  Prefix: vi
  Root: car (class 1)
• dṛṣṭi – vision, sight, insight, view, opinion
  noun (feminine)
  Derived from root √dṛś (to see).
  Root: dṛś (class 1)

अवहेलया (avahelayā) - with neglect, with disregard, scornfully

(noun)

Instrumental, feminine, singular of avahelā

avahelā - neglect, disregard, contempt, scorn

Derived from root √hel (to despise, disregard) with prefix 'ava'.

Prefix: ava

Root: hel

द्रष्टव्याः (draṣṭavyāḥ) - should be seen, should be regarded

(adjective)

Nominative, masculine, plural of draṣṭavya

draṣṭavya - to be seen, to be observed, to be regarded

Gerundive (Potential Passive Participle)

Derived from root √dṛś (to see). Expresses obligation or suitability.

Root: dṛś (class 1)

Note: Agrees with 'vicāra-dṛṣṭayaḥ'.