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2,12

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-2, chapter-12, verse-15

दुरन्तेयं किल विषयविषूचिका यदि न चिकित्स्यते
तन्नितरां नरकनगरनिकरफलानुबन्धिनी तत्तत्करोति ॥ १५ ॥
duranteyaṃ kila viṣayaviṣūcikā yadi na cikitsyate tannitarāṃ
narakanagaranikaraphalānubandhinī tattatkaroti 15
15. dur-antā iyam kila viṣaya-viṣūcikā yadi na cikitsyate tat
nitarām naraka-nagara-nikara-phala-anubandhinī tat tat karoti
15. kila iyam viṣaya-viṣūcikā dur-antā.
yadi na cikitsyate,
tat (sā) nitarām naraka-nagara-nikara-phala-anubandhinī.
(sā) tat tat karoti.
15. Indeed, this 'cholera of sense objects' (viṣaya-viṣūcikā) is dreadful. If it is not treated, it will certainly lead to a multitude of hellish cities. It inevitably brings about such consequences.
15. אכן, מגפת התשוקות החושיות הזו הרסנית ביותר, ואם אינה מטופלת, היא מובילה בהכרח לרשת של עולמות גיהנום ומביאה על האדם תלאות רבות.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • दुर्-अन्ता (dur-antā) - dreadful, terrible, difficult to end
  • इयम् (iyam) - this
  • किल (kila) - indeed, surely, they say
  • विषय-विषूचिका (viṣaya-viṣūcikā) - cholera of sense objects (viṣaya-viṣūcikā), mental sickness caused by objects of desire
  • यदि (yadi) - if, in case that
  • न (na) - not, no
  • चिकित्स्यते (cikitsyate) - is treated, is healed, is remedied
  • तत् (tat) - then, in that case, therefore
  • नितराम् (nitarām) - certainly, entirely, exceedingly, very much
  • नरक-नगर-निकर-फल-अनुबन्धिनी (naraka-nagara-nikara-phala-anubandhinī) - invariably connected with the results of a collection of hellish cities
  • तत् (tat) - that, it, such (emphasized)
  • तत् (tat) - that, it, such (emphasized)
  • करोति (karoti) - does, makes, causes, brings about

Words meanings and morphology

दुर्-अन्ता (dur-antā) - dreadful, terrible, difficult to end
(adjective)
Nominative, feminine, singular of duranta
duranta - dreadful, terrible, having a bad end, difficult to end
Compound type : Tatpurusha (dus+anta)
  • dus – bad, difficult, ill-
    indeclinable
  • anta – end, limit, conclusion, boundary
    noun (masculine)
इयम् (iyam) - this
(pronoun)
Nominative, feminine, singular of idam
idam - this, here, it
किल (kila) - indeed, surely, they say
(indeclinable)
विषय-विषूचिका (viṣaya-viṣūcikā) - cholera of sense objects (viṣaya-viṣūcikā), mental sickness caused by objects of desire
(noun)
Nominative, feminine, singular of viṣaya-viṣūcikā
viṣaya-viṣūcikā - cholera of sense objects, a severe mental affliction akin to cholera caused by attachment to worldly objects
Compound type : Tatpurusha (viṣaya+viṣūcikā)
  • viṣaya – object of sense, sphere, domain, subject matter
    noun (masculine)
    Prefix: vi
  • viṣūcikā – cholera, a severe intestinal disease characterized by vomiting and diarrhoea
    noun (feminine)
यदि (yadi) - if, in case that
(indeclinable)
न (na) - not, no
(indeclinable)
चिकित्स्यते (cikitsyate) - is treated, is healed, is remedied
(verb)
3rd person , singular, passive, present (laṭ) of cikits
Desiderative/Passive verb
Desiderative stem of √cit, used as a verb in passive voice.
Root: cit (class 1)
तत् (tat) - then, in that case, therefore
(indeclinable)
नितराम् (nitarām) - certainly, entirely, exceedingly, very much
(indeclinable)
नरक-नगर-निकर-फल-अनुबन्धिनी (naraka-nagara-nikara-phala-anubandhinī) - invariably connected with the results of a collection of hellish cities
(adjective)
Nominative, feminine, singular of naraka-nagara-nikara-phala-anubandhin
naraka-nagara-nikara-phala-anubandhin - connected with the fruit (results) of a multitude of hell-cities
Compound type : Tatpurusha (naraka+nagara+nikara+phala+anubandhin)
  • naraka – hell, infernal region, underworld
    noun (masculine)
  • nagara – city, town
    noun (neuter)
  • nikara – multitude, collection, heap, host, mass
    noun (masculine)
  • phala – fruit, result, consequence, reward, effect
    noun (neuter)
  • anubandhin – connected with, following, consequential, relating to, dependent on
    adjective
    From root √bandh (to bind) with prefix 'anu'.
    Prefix: anu
    Root: bandh (class 9)
तत् (tat) - that, it, such (emphasized)
(pronoun)
Accusative, neuter, singular of tad
tad - that, it, he, she
तत् (tat) - that, it, such (emphasized)
(pronoun)
Accusative, neuter, singular of tad
tad - that, it, he, she
Note: Repetition for emphasis, meaning 'those (very) consequences'.
करोति (karoti) - does, makes, causes, brings about
(verb)
3rd person , singular, active, present (laṭ) of kṛ
Root: kṛ (class 8)