वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-73, verse-7

धन्यो ऽस्म्यनुगृहीतो ऽस्मि दर्शनेन महात्मनः ।
द्रष्टुं चैवागमिष्यामि पावनार्थमिहात्मनः ॥७॥

7. dhanyo'smyanugṛhīto'smi darśanena mahātmanaḥ ,
draṣṭuṃ caivāgamiṣyāmi pāvanārthamihātmanaḥ.

7. dhanyaḥ asmi anugṛhītaḥ asmi darśanena mahātmanaḥ
draṣṭum ca eva āgamiṣyāmi pāvanārtham iha ātmanaḥ

7. asmi dhanyaḥ asmi anugṛhītaḥ mahātmanaḥ darśanena
ca eva iha ātmanaḥ pāvanārtham draṣṭum āgamiṣyāmi

7. I am blessed, I am indeed fortunate to have had the vision of your great being. I will certainly return here to see you again for the purification of my own self (ātman).

Words meanings summery:

• धन्यः (dhanyaḥ) - blessed, fortunate, prosperous

• अस्मि (asmi) - I am

• अनुगृहीतः (anugṛhītaḥ) - favored, blessed, shown grace

• अस्मि (asmi) - I am

• दर्शनेन (darśanena) - by the sight, by the vision, by meeting

• महात्मनः (mahātmanaḥ) - of your great being (Agastya) (of the great soul, of the magnanimous one)

• द्रष्टुम् (draṣṭum) - to see

• च (ca) - and, also

• एव (eva) - indeed, certainly, only, just

• आगमिष्यामि (āgamiṣyāmi) - I will come, I will return

• पावनार्थम् (pāvanārtham) - for the purpose of purification

• इह (iha) - here, in this world, now

• आत्मनः (ātmanaḥ) - of my own self (ātman) (of the self, of the soul)

Words meanings and morphology

धन्यः (dhanyaḥ) - blessed, fortunate, prosperous

(adjective)

Nominative, masculine, singular of dhanya

dhanya - blessed, fortunate, prosperous

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of asmi

Present active

1st person singular, present indicative, active voice of √as (to be).

Root: √as (class 2)

अनुगृहीतः (anugṛhītaḥ) - favored, blessed, shown grace

(adjective)

Nominative, masculine, singular of anugṛhīta

anugṛhīta - favored, blessed, obliged

Past Passive Participle

Derived from √grah (to seize, take) with prefix anu, meaning 'favored.'

Prefix: anu

Root: √grah (class 9)

Note: Functions as an adjective here.

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of asmi

Present active

1st person singular, present indicative, active voice of √as (to be).

Root: √as (class 2)

दर्शनेन (darśanena) - by the sight, by the vision, by meeting

(noun)

Instrumental, neuter, singular of darśana

darśana - seeing, looking, vision, view, meeting, philosophy

From √dṛś (to see).

Root: √dṛś (class 1)

महात्मनः (mahātmanaḥ) - of your great being (Agastya) (of the great soul, of the magnanimous one)

(noun)

Genitive, masculine, singular of mahātman

mahātman - great-souled, magnanimous, noble-minded, great being

Compound of mahā (great) and ātman (self, soul).

द्रष्टुम् (draṣṭum) - to see

(indeclinable)

Infinitive

Infinitive form of √dṛś (to see).

Root: √dṛś (class 1)

च (ca) - and, also

(indeclinable)

Conjunction.

एव (eva) - indeed, certainly, only, just

(indeclinable)

Emphatic particle.

आगमिष्यामि (āgamiṣyāmi) - I will come, I will return

(verb)

1st person , singular, active, future (lṛṭ) of āgamiṣyāmi

Future active

1st person singular, future tense of √gam with prefix ā.

Prefix: ā

Root: √gam (class 1)

पावनार्थम् (pāvanārtham) - for the purpose of purification

(indeclinable)

Compound: pāvana (purification) + artha (purpose, sake).

Note: The accusative of artha when compounded with a noun usually indicates 'for the sake of,' making it an indeclinable in function.

इह (iha) - here, in this world, now

(indeclinable)

Adverb of place.

आत्मनः (ātmanaḥ) - of my own self (ātman) (of the self, of the soul)

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, essence

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