वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-73, verse-13

एवमुक्तस्तु मुनिना प्राञ्जलिः प्र्पग्रहो नृपः ।
अभ्यवादयत प्राज्ञस्तमृषिं पुण्यशीलिनम् ॥१३॥

13. evamuktastu muninā prāñjaliḥ prpagraho nṛpaḥ ,
abhyavādayata prājñastamṛṣiṃ puṇyaśīlinam.

13. evam uktaḥ tu muninā prāñjaliḥ prapragrahaḥ
nṛpaḥ abhyavādayata prājñaḥ tam ṛṣim puṇyaśīlinam

13. evam muninā uktaḥ tu prājñaḥ nṛpaḥ prāñjaliḥ
prapragrahaḥ tam puṇyaśīlinam ṛṣim abhyavādayata

13. Thus addressed by the sage (muni), the wise king, with folded hands and humble demeanor, bowed to that virtuous sage.

Words meanings summery:

• एवम् (evam) - thus, in this manner

• उक्तः (uktaḥ) - addressed (spoken, said, addressed)

• तु (tu) - indeed, indicating continuation or a new action (but, indeed, yet)

• मुनिना (muninā) - by the sage, by the ascetic

• प्राञ्जलिः (prāñjaliḥ) - with folded hands (in salutation)

• प्रप्रग्रहः (prapragrahaḥ) - with a humble demeanor (very submissive, greatly humble)

• नृपः (nṛpaḥ) - king, ruler

• अभ्यवादयत (abhyavādayata) - he saluted, he bowed down to

• प्राज्ञः (prājñaḥ) - wise, intelligent

• तम् (tam) - that

• ऋषिम् (ṛṣim) - sage, seer

• पुण्यशीलिनम् (puṇyaśīlinam) - virtuous, righteous, having a pure character

Words meanings and morphology

एवम् (evam) - thus, in this manner

(indeclinable)

Note: Adverb of manner.

उक्तः (uktaḥ) - addressed (spoken, said, addressed)

(adjective)

Nominative, masculine, singular of ukta

ukta - spoken, said, uttered (past passive participle of vac)

Past Passive Participle

Derived from root vac (to speak), irregular participle

Root: vac (class 2)

Note: Agrees with 'nṛpaḥ'.

तु (tu) - indeed, indicating continuation or a new action (but, indeed, yet)

(indeclinable)

Note: Conjunctive particle.

मुनिना (muninā) - by the sage, by the ascetic

(noun)

Instrumental, masculine, singular of muni

muni - sage, ascetic, seer

Related to root man (to think)

Root: man (class 4)

प्राञ्जलिः (prāñjaliḥ) - with folded hands (in salutation)

(adjective)

Nominative, masculine, singular of prāñjali

prāñjali - with folded hands (as a gesture of reverence)

Compound of 'pra' (forward) + 'añjali' (folded hands)

Compound type : bahuvrīhi (pra+añjali)

• pra – forth, forward, indicating intensity or direction
  indeclinable
  Prefix
• añjali – folded hands (as a gesture of reverence or greeting)
  noun (masculine)
  Root: añj (class 7)

Note: Adjective agreeing with 'nṛpaḥ'.

प्रप्रग्रहः (prapragrahaḥ) - with a humble demeanor (very submissive, greatly humble)

(adjective)

Nominative, masculine, singular of prapragraha

prapragraha - very humble, greatly submissive

Intensified compound of 'pragraha' (humble, submissive) with an additional 'pra' prefix

Compound type : karmadhāraya (pra+pragraha)

• pra – very, exceedingly (intensive prefix)
  indeclinable
  Intensive prefix
• pragraha – submissive, humble, restrained
  adjective (masculine)
  Derived from 'pra' + root 'grah' (to seize, hold)
  Prefix: pra
  Root: grah (class 9)

Note: Adjective agreeing with 'nṛpaḥ'.

नृपः (nṛpaḥ) - king, ruler

(noun)

Nominative, masculine, singular of nṛpa

nṛpa - king, ruler, monarch

Compound of 'nṛ' (man) + 'pā' (to protect), literally 'protector of men'

Compound type : tatpuruṣa (nṛ+pa)

• nṛ – man, person
  noun (masculine)
• pa – protector, guardian
  noun (masculine)
  Derived from root pā (to protect)
  Root: pā (class 2)

Note: Subject of 'abhyavādayata'.

अभ्यवादयत (abhyavādayata) - he saluted, he bowed down to

(verb)

3rd person , singular, active, past imperfect (laṅ) of vad

Imperfect active (causative of vad with prefixes)

Root vad (class 1) with prefixes 'abhi' + 'ava', causative stem 'vādaya', imperfect 3rd person singular ātmanepada

Prefixes: abhi+ava

Root: vad (class 1)

प्राज्ञः (prājñaḥ) - wise, intelligent

(adjective)

Nominative, masculine, singular of prājña

prājña - wise, intelligent, knowing

Derived from 'prajñā' (wisdom) or 'pra' + root 'jñā' (to know)

Prefix: pra

Root: jñā (class 9)

Note: Adjective agreeing with 'nṛpaḥ'.

तम् (tam) - that

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

ऋषिम् (ṛṣim) - sage, seer

(noun)

Accusative, masculine, singular of ṛṣi

ṛṣi - sage, seer, inspired poet

From root ṛṣ (to go, move, flow, know)

Root: ṛṣ (class 1)

Note: Object of 'abhyavādayata'.

पुण्यशीलिनम् (puṇyaśīlinam) - virtuous, righteous, having a pure character

(adjective)

Accusative, masculine, singular of puṇyaśīlin

puṇyaśīlin - virtuous, righteous, having a pure character

Compound of 'puṇya' (merit, virtue) and 'śīlin' (having the nature/habit of)

Compound type : bahuvrīhi (puṇya+śīlin)

• puṇya – virtuous, good, holy, sacred; merit
  adjective (neuter)
• śīlin – having the habit or nature of, characterized by
  adjective (masculine)
  Derived from 'śīla' (nature, character) + 'in' suffix
  Root: śīl (class 10)

Note: Adjective agreeing with 'ṛṣim'.