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7,73

वाल्मीकि-रामायणम्       vālmīki-rāmāyaṇam - book-7, chapter-73, verse-10

मुहूर्तमपि राम त्वां ये नु पश्यन्ति के चन ।
पाविताः स्वर्गभूतास्ते पूज्यन्ते दिवि दैवतैः ॥१०॥
10. muhūrtamapi rāma tvāṃ ye nu paśyanti ke cana ,
pāvitāḥ svargabhūtāste pūjyante divi daivataiḥ.
10. muhūrtam api rāma tvām ye nu paśyanti ke cana
pāvitāḥ svargabhūtāḥ te pūjyante divi daivataiḥ
10. rāma ye ke cana api muhūrtam tvām paśyanti te
pāvitāḥ svargabhūtāḥ divi daivataiḥ pūjyante
10. O Rāma, those who merely gaze upon you for a moment become purified and transformed into celestial beings, worshipped by the deities in heaven.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • मुहूर्तम् (muhūrtam) - for a moment, for an instant
  • अपि (api) - even, emphasizing the brevity of the moment (even, also, too)
  • राम (rāma) - O Rāma
  • त्वाम् (tvām) - you
  • ये (ye) - those who
  • नु (nu) - indeed, now, certainly (particle)
  • पश्यन्ति (paśyanti) - they gaze upon (they see, they behold)
  • के (ke) - some, who
  • चन (cana) - even, any, some (particle)
  • पाविताः (pāvitāḥ) - purified, sanctified, cleansed
  • स्वर्गभूताः (svargabhūtāḥ) - transformed into celestial beings (having become heavenly, turned into celestial beings)
  • ते (te) - they
  • पूज्यन्ते (pūjyante) - they are worshipped, they are honored
  • दिवि (divi) - in heaven, in the sky
  • दैवतैः (daivataiḥ) - by the gods, by the deities

Words meanings and morphology

मुहूर्तम् (muhūrtam) - for a moment, for an instant
(noun)
Accusative, neuter, singular of muhūrta
muhūrta - a moment, a short time (usually 48 minutes)
Note: Adverbial accusative indicating duration.
अपि (api) - even, emphasizing the brevity of the moment (even, also, too)
(indeclinable)
राम (rāma) - O Rāma
(proper noun)
Vocative, masculine, singular of rāma
rāma - Rāma (a proper name, the seventh avatar of Vishnu)
त्वाम् (tvām) - you
(pronoun)
Accusative, singular of yuṣmad
yuṣmad - you (second person pronoun)
ये (ye) - those who
(pronoun)
Nominative, masculine, plural of yad
yad - who, which, what (relative pronoun)
Note: Relative pronoun introducing the subordinate clause.
नु (nu) - indeed, now, certainly (particle)
(indeclinable)
पश्यन्ति (paśyanti) - they gaze upon (they see, they behold)
(verb)
3rd person , plural, active, present (laṭ) of dṛś
Present active
Root dṛś (class 1, often takes paśya stem in present tense)
Root: dṛś (class 1)
के (ke) - some, who
(pronoun)
Nominative, masculine, plural of kim
kim - who, what, which (interrogative/indefinite pronoun)
Note: Used with 'cana' to form an indefinite pronoun 'anyone, whoever'.
चन (cana) - even, any, some (particle)
(indeclinable)
पाविताः (pāvitāḥ) - purified, sanctified, cleansed
(adjective)
Nominative, masculine, plural of pāvita
pāvita - purified, sanctified, cleansed
Past Passive Participle
Derived from root pū (to purify) with suffix -ita
Root: pū (class 1)
स्वर्गभूताः (svargabhūtāḥ) - transformed into celestial beings (having become heavenly, turned into celestial beings)
(adjective)
Nominative, masculine, plural of svargabhūta
svargabhūta - become heavenly, transformed into a celestial being
Compound formed from 'svarga' and 'bhūta'
Compound type : karmadhāraya (svarga+bhūta)
  • svarga – heaven, celestial abode
    noun (masculine)
  • bhūta – become, been, a being
    adjective (masculine)
    Past Passive Participle
    Derived from root bhū (to be, become)
    Root: bhū (class 1)
Note: Adjective agreeing with the implied subject (te) referring to 'ye'.
ते (te) - they
(pronoun)
Nominative, masculine, plural of tad
tad - that, he, she, it (demonstrative pronoun)
Note: Correlative pronoun for 'ye'.
पूज्यन्ते (pūjyante) - they are worshipped, they are honored
(verb)
3rd person , plural, passive, present (laṭ) of pūj
Present Passive
Root pūj (class 10), passive form (ātmanepada ending)
Root: pūj (class 10)
दिवि (divi) - in heaven, in the sky
(noun)
Locative, feminine, singular of div
div - heaven, sky
दैवतैः (daivataiḥ) - by the gods, by the deities
(noun)
Instrumental, masculine, plural of daivata
daivata - a deity, god
Derived from 'deva' + 'aṇ' suffix
Note: Agent in a passive construction.