वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-56, verse-14

एते वो गणिता वासा यत्र यत्र निवत्स्यथ ।
स्थातव्यं चाविरोधेन यथा बाधा न कस्य चित् ॥१४॥

14. ete vo gaṇitā vāsā yatra yatra nivatsyatha ,
sthātavyaṃ cāvirodhena yathā bādhā na kasya cit.

14. ete vaḥ gaṇitāḥ vāsāḥ yatra yatra nivatsyatha
sthātavyam ca avirodhena yathā bādhā na kasya cit

14. ete vāsāḥ vaḥ gaṇitāḥ yatra yatra nivatsyatha ca
avirodhena sthātavyam yathā kasya cit bādhā na

14. These designated places are assigned for your residence wherever you may stay; and you must reside there without conflict, so that no one experiences any trouble.

Words meanings summery:

• एते (ete) - these

• वः (vaḥ) - for you (plural) (to you, for you, your)

• गणिताः (gaṇitāḥ) - designated, assigned (counted, calculated, designated)

• वासाः (vāsāḥ) - designated places for residence (dwellings, residences, habitations)

• यत्र (yatra) - wherever (where, wherever)

• यत्र (yatra) - wherever (where, wherever)

• निवत्स्यथ (nivatsyatha) - you will reside (you will reside, you will dwell)

• स्थातव्यम् (sthātavyam) - you must reside/stay (it is to be stayed, one must stay, it should be stood)

• च (ca) - and (and, also, moreover)

• अविरोधेन (avirodhena) - without conflict (without opposition, without conflict, peacefully)

• यथा (yathā) - so that (as, just as, so that)

• बाधा (bādhā) - trouble (trouble, hindrance, obstruction, distress)

• न (na) - no (not, no)

• कस्य (kasya) - for anyone, of anyone (of whom, whose, for whom)

• चित् (cit) - any (with kasya it means 'anyone') (indeed, just, any, even)

Words meanings and morphology

एते (ete) - these

(pronoun)

Nominative, masculine, plural of etad

etad - this, these

Note: Refers to vāsāḥ.

वः (vaḥ) - for you (plural) (to you, for you, your)

(pronoun)

Dative, plural of yuṣmad

yuṣmad - you

Note: Here used in dative sense (to/for you).

गणिताः (gaṇitāḥ) - designated, assigned (counted, calculated, designated)

(adjective)

Nominative, masculine, plural of gaṇita

gaṇita - counted, calculated, reckoned, numbered, designated

Past Passive Participle

From root gaṇ (to count).

Root: gaṇ (class 10)

वासाः (vāsāḥ) - designated places for residence (dwellings, residences, habitations)

(noun)

Nominative, masculine, plural of vāsa

vāsa - dwelling, residence, abode, staying

From root vas (to dwell).

Root: vas (class 1)

Note: Subject.

यत्र (yatra) - wherever (where, wherever)

(indeclinable)

Note: Repeated for emphasis 'wherever'.

यत्र (yatra) - wherever (where, wherever)

(indeclinable)

Note: Repeated for emphasis 'wherever'.

निवत्स्यथ (nivatsyatha) - you will reside (you will reside, you will dwell)

(verb)

2nd person , plural, active, future (lṛṭ) of nivas

Future, 2nd person plural

From root vas (to dwell) with prefix ni.

Prefix: ni

Root: vas (class 1)

स्थातव्यम् (sthātavyam) - you must reside/stay (it is to be stayed, one must stay, it should be stood)

(adjective)

Nominative, neuter, singular of sthātavya

sthātavya - to be stood, to be remained, to be stayed

Gerundive

From root sthā (to stand, stay). Expresses obligation or fitness.

Root: sthā (class 1)

च (ca) - and (and, also, moreover)

(indeclinable)

अविरोधेन (avirodhena) - without conflict (without opposition, without conflict, peacefully)

(noun)

Instrumental, masculine, singular of avirodha

avirodha - non-opposition, absence of conflict, peace

Formed with negative prefix a- and virodha (opposition).

Compound type : nañ-tatpuruṣa (a+virodha)

• a – not, non-
  indeclinable
• virodha – opposition, conflict, hindrance
  noun (masculine)
  Prefix: vi
  Root: rudh (class 7)

Note: Expresses means or manner.

यथा (yathā) - so that (as, just as, so that)

(indeclinable)

Note: Introduces a purpose clause.

बाधा (bādhā) - trouble (trouble, hindrance, obstruction, distress)

(noun)

Nominative, feminine, singular of bādhā

bādhā - trouble, hindrance, obstruction, distress, pain

From root bādh (to oppress, distress).

Root: bādh (class 1)

Note: Subject of the subordinate clause.

न (na) - no (not, no)

(indeclinable)

कस्य (kasya) - for anyone, of anyone (of whom, whose, for whom)

(pronoun)

Genitive, masculine, singular of kim

kim - who, what, which

Note: With cit, forms 'of anyone/for anyone'.

चित् (cit) - any (with kasya it means 'anyone') (indeed, just, any, even)

(indeclinable)