वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-49, verse-4

व्यक्तं दैवादहं मन्ये राघवस्य विनाभवम् ।
वैदेह्या सारथे सार्धं दैवं हि दुरतिक्रमम् ॥४॥

4. vyaktaṃ daivādahaṃ manye rāghavasya vinābhavam ,
vaidehyā sārathe sārdhaṃ daivaṃ hi duratikramam.

4. vyaktam daivāt aham manye rāghavasya vinābhavam
vaidehyā sārathe sārdham daivam hi duratikramam

4. sārathe,
aham vyaktam rāghavasya vaidehyā sārdham vinābhavam daivāt manye hi daivam duratikramam

4. O charioteer, I clearly believe that Rama's (rāghava) complete separation from Vaidehi is due to destiny (daivam), for destiny is indeed difficult to overcome.

Words meanings summery:

• व्यक्तम् (vyaktam) - clearly, obviously, distinctly

• दैवात् (daivāt) - from fate, by destiny, due to destiny

• अहम् (aham) - I

• मन्ये (manye) - I think, I believe, I consider

• राघवस्य (rāghavasya) - of Rama (of Rama, of Raghu's descendant)

• विनाभवम् (vinābhavam) - separation, absence

• वैदेह्या (vaidehyā) - from Sita, the princess of Videha (from Vaidehi (Sita))

• सारथे (sārathe) - O Sumantra (the charioteer) (O charioteer)

• सार्धम् (sārdham) - completely, wholly, together with

• दैवम् (daivam) - fate, destiny, divine will

• हि (hi) - indeed, for, because

• दुरतिक्रमम् (duratikramam) - difficult to overcome, insurmountable

Words meanings and morphology

व्यक्तम् (vyaktam) - clearly, obviously, distinctly

(indeclinable)

Past Passive Participle

Derived from root añj (to anoint, manifest) with prefix vi- and suffix -kta. Used adverbially.

Prefix: vi

Root: añj (class 7)

दैवात् (daivāt) - from fate, by destiny, due to destiny

(noun)

Ablative, neuter, singular of daiva

daiva - destiny, fate, divine power (daivam)

Derived from deva (god, divine) with suffix -aṇ

Note: Indicates cause or origin.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me

1st person singular pronoun

Note: Subject of Manye.

मन्ये (manye) - I think, I believe, I consider

(verb)

1st person , singular, middle, present (laṭ) of man

Present

1st person singular, middle voice, present tense

Root: man (class 4)

राघवस्य (rāghavasya) - of Rama (of Rama, of Raghu's descendant)

(proper noun)

Genitive, masculine, singular of rāghava

rāghava - descendant of Raghu, Rama

A patronymic/matronymic, here specifically referring to Rama

Note: Possessive genitive with Vinābhavam.

विनाभवम् (vinābhavam) - separation, absence

(noun)

Accusative, masculine, singular of vinābhava

vinābhava - separation, absence, separation from

Compound of vinā (without) and bhāva (being, state)

Compound type : karmadharaya (vinā+bhāva)

• vinā – without, except for
  indeclinable
• bhāva – being, state, existence, disposition
  noun (masculine)
  From root bhū (to be)
  Root: bhū (class 1)

Note: Object of Manye.

वैदेह्या (vaidehyā) - from Sita, the princess of Videha (from Vaidehi (Sita))

(proper noun)

Ablative, feminine, singular of vaidehī

vaidehī - princess of Videha (Sita)

Feminine derivative of Videha (Janaka's kingdom)

Note: Indicates separation from.

सारथे (sārathe) - O Sumantra (the charioteer) (O charioteer)

(noun)

Vocative, masculine, singular of sārathi

sārathi - charioteer, driver

Root: sṛ (class 1)

Note: Direct address to Sumantra.

सार्धम् (sārdham) - completely, wholly, together with

(indeclinable)

Adverbial usage here, meaning 'completely' or 'wholly'

Note: Acts adverbially, modifying 'vinābhavam' (complete separation).

दैवम् (daivam) - fate, destiny, divine will

(noun)

Nominative, neuter, singular of daiva

daiva - destiny, fate, divine power (daivam)

Derived from deva (god, divine) with suffix -aṇ

Note: Subject of implied 'is'.

हि (hi) - indeed, for, because

(indeclinable)

Note: Emphatic particle, indicating a reason.

दुरतिक्रमम् (duratikramam) - difficult to overcome, insurmountable

(adjective)

Nominative, neuter, singular of duratikrama

duratikrama - difficult to overcome, insurmountable

Compound of dur- (difficult) and atikrama (overcoming)

Compound type : tatpurusha (dus+atikrama)

• dus – bad, difficult, ill-
  prefix
• atikrama – overcoming, transgression, passing over
  noun (masculine)
  From prefix ati- and root kram (to step, pass over)
  Prefix: ati
  Root: kram (class 1)

Note: Predicate adjective for Daivam.