वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-49, verse-1

दृष्ट्वा तु मैथिलीं सीतामाश्रमं संप्रवेशिताम् ।
संतापमकरोद्घोरं लक्ष्मणो दीनचेतनः ॥१॥

1. dṛṣṭvā tu maithilīṃ sītāmāśramaṃ saṃpraveśitām ,
saṃtāpamakarodghoraṃ lakṣmaṇo dīnacetanaḥ.

1. dṛṣṭvā tu maithilīm sītām āśramam saṃpraviśitām
saṃtāpam akarot ghoram lakṣmaṇaḥ dīnacetanaḥ

1. tu dīnacetanaḥ lakṣmaṇaḥ maithilīm sītām āśramam
saṃpraviśitām dṛṣṭvā ghoram saṃtāpam akarot

1. But Lakshmana, with a dejected mind, having seen Sita, the princess of Mithila, now brought into the hermitage, experienced terrible anguish.

Words meanings summery:

• दृष्ट्वा (dṛṣṭvā) - having seen, having perceived

• तु (tu) - but, indeed, however

• मैथिलीम् (maithilīm) - Sita, the princess of Mithila (the princess of Mithila, Sita)

• सीताम् (sītām) - Sita (wife of Rama) (Sita)

• आश्रमम् (āśramam) - hermitage, ascetic's abode

• संप्रविशिताम् (saṁpraviśitām) - Sita, having been led into the hermitage (having been caused to enter, having been led into)

• संतापम् (saṁtāpam) - suffering, distress, anguish

• अकरोत् (akarot) - he did, he made, he caused

• घोरम् (ghoram) - terrible, dreadful, fierce

• लक्ष्मणः (lakṣmaṇaḥ) - Lakshmana (Rama's brother)

• दीनचेतनः (dīnacetanaḥ) - dejected in mind, dispirited

Words meanings and morphology

दृष्ट्वा (dṛṣṭvā) - having seen, having perceived

(indeclinable)

absolutive

Derived from root dṛś (to see) with suffix -ktvā

Root: dṛś (class 1)

तु (tu) - but, indeed, however

(indeclinable)

मैथिलीम् (maithilīm) - Sita, the princess of Mithila (the princess of Mithila, Sita)

(proper noun)

Accusative, feminine, singular of maithilī

maithilī - princess of Mithila

Feminine derivative of Mithila

सीताम् (sītām) - Sita (wife of Rama) (Sita)

(proper noun)

Accusative, feminine, singular of sītā

sītā - Sita (name of Janaka's daughter and Rama's wife)

आश्रमम् (āśramam) - hermitage, ascetic's abode

(noun)

Accusative, masculine, singular of āśrama

āśrama - hermitage, ascetic's abode, a stage of life (āśrama)

संप्रविशिताम् (saṁpraviśitām) - Sita, having been led into the hermitage (having been caused to enter, having been led into)

(adjective)

Accusative, feminine, singular of saṃpraviśita

saṁpraviśita - entered, introduced, caused to enter

Past Passive Participle

Derived from root viś (to enter) with prefixes sam- and pra- and suffix -kta (passive participle)

Prefixes: sam+pra

Root: viś (class 6)

Note: Agrees with Sītām.

संतापम् (saṁtāpam) - suffering, distress, anguish

(noun)

Accusative, masculine, singular of saṃtāpa

saṁtāpa - suffering, distress, heat, anguish

From prefix sam- and root tap (to heat, torment)

Prefix: sam

Root: tap (class 1)

अकरोत् (akarot) - he did, he made, he caused

(verb)

3rd person , singular, active, past imperfect (laṅ) of kṛ

Imperfect

3rd person singular, active voice, imperfect tense

Root: kṛ (class 8)

घोरम् (ghoram) - terrible, dreadful, fierce

(adjective)

Accusative, masculine, singular of ghora

ghora - terrible, dreadful, fierce, frightful

Note: Agrees with Saṃtāpam.

लक्ष्मणः (lakṣmaṇaḥ) - Lakshmana (Rama's brother)

(proper noun)

Nominative, masculine, singular of lakṣmaṇa

lakṣmaṇa - Lakshmana (name of Rama's brother)

दीनचेतनः (dīnacetanaḥ) - dejected in mind, dispirited

(adjective)

Nominative, masculine, singular of dīnacetana

dīnacetana - one whose mind is dejected, dispirited

Compound type : bahuvrihi (dīna+cetana)

• dīna – dejected, sad, miserable
  adjective (masculine)
  Past Passive Participle
  From root dī (to decay, be sad)
  Root: dī (class 4)
• cetana – mind, consciousness, spirit
  noun (masculine)
  From root cit (to perceive, think)
  Root: cit (class 1)

Note: Agrees with Lakṣmaṇaḥ.