वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-49, verse-12

न त्विदं त्वयि वक्तव्यं सौमित्रे भरते ऽपि वा ।
राज्ञा वो ऽव्याहृतं वाक्यं दुर्वासा यदुवाच ह ॥१२॥

12. na tvidaṃ tvayi vaktavyaṃ saumitre bharate'pi vā ,
rājñā vo'vyāhṛtaṃ vākyaṃ durvāsā yaduvāca ha.

12. na tu idam tvayi vaktavyam saumitre bharate api vā
rājñā vaḥ avyāhṛtam vākyam durvāsāḥ yat uvāca ha

12. saumitre,
idam tu tvayi vā bharate api na vaktavyam.
yat durvāsāḥ ha rājñā uvāca,
tat vākyam vaḥ avyāhṛtam (āsīt)

12. However, this should not be spoken to you, O son of Sumitrā (saumitre), nor even to Bharata. This is the statement which Durvāsā spoke to the king, but which the king did not reveal to you all.

Words meanings summery:

• न (na) - not, no

• तु (tu) - but, however, on the other hand

• इदम् (idam) - this

• त्वयि (tvayi) - in you, to you

• वक्तव्यम् (vaktavyam) - to be spoken, should be spoken

• सौमित्रे (saumitre) - O son of Sumitrā, O Lakṣmaṇa

• भरते (bharate) - in Bharata, to Bharata

• अपि (api) - also, even, too

• वा (vā) - or, either

• राज्ञा (rājñā) - by the king

• वः (vaḥ) - to you all (plural of 'you') (to you all, by you all, of you all)

• अव्याहृतम् (avyāhṛtam) - not revealed (by the king) (unspoken, not declared, not revealed)

• वाक्यम् (vākyam) - statement, word, sentence

• दुर्वासाः (durvāsāḥ) - Durvāsas

• यत् (yat) - which, what

• उवाच (uvāca) - spoke, said

• ह (ha) - indeed, certainly, an emphatic particle

Words meanings and morphology

न (na) - not, no

(indeclinable)

तु (tu) - but, however, on the other hand

(indeclinable)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

त्वयि (tvayi) - in you, to you

(pronoun)

Locative, singular of yuṣmad

yuṣmad - you

वक्तव्यम् (vaktavyam) - to be spoken, should be spoken

(adjective)

Nominative, neuter, singular of vaktavya

vaktavya - to be spoken, fit to be said, mentionable

gerundive / potential participle

Derived from root vac (to speak) with suffix -tavya

Root: vac (class 2)

Note: Agreeing with 'idam'

सौमित्रे (saumitre) - O son of Sumitrā, O Lakṣmaṇa

(proper noun)

Vocative, masculine, singular of saumitri

saumitri - son of Sumitrā, Lakṣmaṇa

Patronymic from Sumitrā

भरते (bharate) - in Bharata, to Bharata

(proper noun)

Locative, masculine, singular of bharata

bharata - Bharata (name of Rāma's brother); maintained, cherished

अपि (api) - also, even, too

(indeclinable)

वा (vā) - or, either

(indeclinable)

राज्ञा (rājñā) - by the king

(noun)

Instrumental, masculine, singular of rājan

rājan - king, sovereign

वः (vaḥ) - to you all (plural of 'you') (to you all, by you all, of you all)

(pronoun)

Dative, plural of yuṣmad

yuṣmad - you

Note: Can be dative, genitive, or accusative.

अव्याहृतम् (avyāhṛtam) - not revealed (by the king) (unspoken, not declared, not revealed)

(adjective)

Nominative, neuter, singular of avyāhṛta

avyāhṛta - unspoken, not said, unuttered, not declared

Past Passive Participle

Derived from root hṛ with prefixes a (negation), vi, ā. Means 'not properly delivered/spoken'

Compound type : nañ-tatpuruṣa (a+vyāhṛta)

• a – not, un-
  indeclinable
• vyāhṛta – spoken, uttered, declared
  adjective (neuter)
  Past Passive Participle
  Derived from root hṛ with prefixes vi and ā
  Prefixes: vi+ā
  Root: hṛ (class 1)

Note: Agreeing with 'vākyam'

वाक्यम् (vākyam) - statement, word, sentence

(noun)

Nominative, neuter, singular of vākya

vākya - speech, word, sentence, statement

Root: vac (class 2)

दुर्वासाः (durvāsāḥ) - Durvāsas

(proper noun)

Nominative, masculine, singular of durvāsas

durvāsas - Durvāsas (name of a powerful and short-tempered sage)

यत् (yat) - which, what

(pronoun)

Accusative, neuter, singular of yad

yad - which, what, that

Note: Referring to 'vākyam'

उवाच (uvāca) - spoke, said

(verb)

3rd person , singular, active, perfect (lit) of vac

perfect

Root vac (to speak), perfect 3rd person singular

Root: vac (class 2)

ह (ha) - indeed, certainly, an emphatic particle

(indeclinable)