वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-49, verse-11

भविष्यति दृढं रामो दुःखप्रायो ऽल्पसौख्यवान् ।
त्वां चैव मैथिलीं चैव शत्रुघ्नभरतौ तथा ।
संत्यजिष्यति धर्मात्मा कालेन महता महान् ॥११॥

11. bhaviṣyati dṛḍhaṃ rāmo duḥkhaprāyo'lpasaukhyavān ,
tvāṃ caiva maithilīṃ caiva śatrughnabharatau tathā ,
saṃtyajiṣyati dharmātmā kālena mahatā mahān.

11. bhaviṣyati dṛḍham rāmaḥ duḥkha-prāyaḥ
alpa-saukhya-vān tvām ca eva maithilīm
ca eva śatrughna-bharatau tathā
saṃtyajiṣyati dharma-ātmā kālena mahatā mahān

11. rāmaḥ dṛḍham duḥkha-prāyaḥ alpa-saukhya-vān bhaviṣyati.
mahān dharma-ātmā kālena mahatā tvām ca eva,
maithilīm ca eva,
tathā śatrughna-bharatau ca saṃtyajiṣyati

11. Certainly, Rāma will be one whose life is mostly sorrowful and with little happiness. That great soul (dharmātmā), whose intrinsic nature (dharma) is righteousness, will surely abandon you, and Maithilī, and also Śatrughna and Bharata, after a significant period of time.

Words meanings summery:

• भविष्यति (bhaviṣyati) - will be, will become

• दृढम् (dṛḍham) - firmly, certainly, strongly

• रामः (rāmaḥ) - Rāma

• दुःख-प्रायः (duḥkha-prāyaḥ) - mostly sorrowful, prone to sorrow

• अल्प-सौख्य-वान् (alpa-saukhya-vān) - possessing little happiness, with little happiness

• त्वाम् (tvām) - you

• च (ca) - and

• एव (eva) - indeed, only, just

• मैथिलीम् (maithilīm) - Maithilī, Sītā

• च (ca) - and

• एव (eva) - indeed, only, just

• शत्रुघ्न-भरतौ (śatrughna-bharatau) - Śatrughna and Bharata

• तथा (tathā) - and also, thus, so

• संत्यजिष्यति (saṁtyajiṣyati) - will abandon completely

• धर्म-आत्मा (dharma-ātmā) - righteous soul, noble-minded, whose intrinsic nature is righteousness

• कालेन (kālena) - by time, in time, after a period

• महता (mahatā) - significant (period of time) (great, long, considerable)

• महान् (mahān) - great, noble

Words meanings and morphology

भविष्यति (bhaviṣyati) - will be, will become

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

future

Root bhū (to be), future 3rd person singular active

Root: bhū (class 1)

दृढम् (dṛḍham) - firmly, certainly, strongly

(indeclinable)

Note: Used as an adverb here.

रामः (rāmaḥ) - Rāma

(proper noun)

Nominative, masculine, singular of rāma

rāma - Rāma (name of the hero of the Rāmāyaṇa)

दुःख-प्रायः (duḥkha-prāyaḥ) - mostly sorrowful, prone to sorrow

(adjective)

Nominative, masculine, singular of duḥkha-prāya

duḥkha-prāya - full of sorrow, sorrowful, mostly sorrow

Compound type : tatpuruṣa (duḥkha+prāya)

• duḥkha – sorrow, pain, suffering, unhappiness
  noun (neuter)
• prāya – mostly, usually, prone to, multitude
  adjective (masculine)

Note: Agreeing with 'rāmaḥ'

अल्प-सौख्य-वान् (alpa-saukhya-vān) - possessing little happiness, with little happiness

(adjective)

Nominative, masculine, singular of alpa-saukhya-vat

alpa-saukhya-vat - having little happiness

Possessive adjective formed with suffix -vat

Compound type : bahuvrīhi (alpa+saukhya)

• alpa – little, small, few
  adjective (masculine)
• saukhya – happiness, comfort, well-being
  noun (neuter)

Note: Agreeing with 'rāmaḥ'

त्वाम् (tvām) - you

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

च (ca) - and

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

मैथिलीम् (maithilīm) - Maithilī, Sītā

(proper noun)

Accusative, feminine, singular of maithilī

maithilī - a princess of Mithila, Sītā

Derived from Mithila (kingdom)

च (ca) - and

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

शत्रुघ्न-भरतौ (śatrughna-bharatau) - Śatrughna and Bharata

(noun)

Accusative, masculine, dual of śatrughna-bharata

śatrughna-bharata - Śatrughna and Bharata (two of Rāma's brothers)

Compound type : dvandva (śatrughna+bharata)

• śatrughna – Śatrughna (name of one of Rāma's brothers), slayer of foes
  proper noun (masculine)
• bharata – Bharata (name of one of Rāma's brothers), maintained, cherished
  proper noun (masculine)

तथा (tathā) - and also, thus, so

(indeclinable)

संत्यजिष्यति (saṁtyajiṣyati) - will abandon completely

(verb)

3rd person , singular, active, future (lṛṭ) of tyaj

future

Root tyaj (to abandon) with prefixes sam (completely) and future ending

Prefix: sam

Root: tyaj (class 1)

धर्म-आत्मा (dharma-ātmā) - righteous soul, noble-minded, whose intrinsic nature is righteousness

(noun)

Nominative, masculine, singular of dharma-ātman

dharma-ātman - righteous soul, virtuous, noble-minded, whose inner self is righteousness

Compound type : bahuvrīhi (dharma+ātman)

• dharma – righteousness, natural law, intrinsic nature, duty, virtue, constitution
  noun (masculine)
• ātman – self, soul, spirit, essence, intrinsic nature
  noun (masculine)

Note: Refers to Rāma

कालेन (kālena) - by time, in time, after a period

(noun)

Instrumental, masculine, singular of kāla

kāla - time, period, duration

महता (mahatā) - significant (period of time) (great, long, considerable)

(adjective)

Instrumental, masculine, singular of mahat

mahat - great, large, vast, important, noble

Note: Agreeing with 'kālena'

महान् (mahān) - great, noble

(adjective)

Nominative, masculine, singular of mahat

mahat - great, large, vast, important, noble

Note: Agreeing with 'rāmaḥ' or 'dharma-ātmā'