वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-40, verse-12

एवमन्तर्हिते तस्मिन्पुष्पके विविधात्मनि ।
भरतः प्राञ्जलिर्वाक्यमुवाच रघुनन्दनम् ॥१२॥

12. evamantarhite tasminpuṣpake vividhātmani ,
bharataḥ prāñjalirvākyamuvāca raghunandanam.

12. evam antarhite tasmin puṣpake vividhātmani
bharataḥ prāñjaliḥ vākyam uvāca raghunandanam

12. After that Puṣpaka (aerial chariot) of varied forms had thus disappeared, Bharata, with folded hands, spoke these words to Rāma (Raghunandana).

Words meanings summery:

• एवम् (evam) - thus (thus, so, in this manner)

• अन्तर्हिते (antarhite) - having disappeared (having disappeared, hidden within)

• तस्मिन् (tasmin) - in that (referring to the Puṣpaka) (in that, on that)

• पुष्पके (puṣpake) - in the Puṣpaka (aerial chariot) (in the Puṣpaka)

• विविधात्मनि (vividhātmani) - of varied forms (of various forms, having a manifold nature)

• भरतः (bharataḥ) - Bharata (Bharata (Rāma's brother))

• प्राञ्जलिः (prāñjaliḥ) - with folded hands (with folded hands, reverently)

• वाक्यम् (vākyam) - words (word, speech, sentence)

• उवाच (uvāca) - spoke (he spoke, he said)

• रघुनन्दनम् (raghunandanam) - Rāma (delight of the Raghus, Rāma)

Words meanings and morphology

एवम् (evam) - thus (thus, so, in this manner)

(indeclinable)

अन्तर्हिते (antarhite) - having disappeared (having disappeared, hidden within)

(adjective)

Locative, masculine, singular of antardhita

antardhita - disappeared, hidden, concealed

Past Passive Participle

From root dhā (3rd class) with prefixes antar-, past passive participle.

Prefix: antar

Root: dhā (class 3)

Note: Refers to Puṣpaka.

तस्मिन् (tasmin) - in that (referring to the Puṣpaka) (in that, on that)

(pronoun)

Locative, masculine, singular of tad

tad - that, it

Note: Used in locative absolute construction with antarhite and puṣpake.

पुष्पके (puṣpake) - in the Puṣpaka (aerial chariot) (in the Puṣpaka)

(noun)

Locative, masculine, singular of puṣpaka

puṣpaka - flower-like, Puṣpaka (Viṣṇu's or Kubera's aerial car)

Note: Used in locative absolute construction.

विविधात्मनि (vividhātmani) - of varied forms (of various forms, having a manifold nature)

(adjective)

Locative, masculine, singular of vividhātman

vividhātman - having various forms, manifold, versatile

Bahuvrihi compound: vividha (various) + ātman (self/nature).

Compound type : bahuvrihi (vividha+ātman)

• vividha – various, manifold, diverse
  adjective
  Prefix: vi
• ātman – self, soul, nature, essence
  noun (masculine)
  Root: an (class 2)

Note: Modifies Puṣpaka, used in locative absolute construction.

भरतः (bharataḥ) - Bharata (Bharata (Rāma's brother))

(proper noun)

Nominative, masculine, singular of bharata

bharata - Bharata (name of a king, Rāma's brother), supported, maintained

Root: bhṛ (class 1)

प्राञ्जलिः (prāñjaliḥ) - with folded hands (with folded hands, reverently)

(adjective)

Nominative, masculine, singular of prāñjali

prāñjali - having folded hands (in salutation), reverent

Bahuvrihi compound: pra- (forward) + añjali (hollow of the hands).

Compound type : bahuvrihi (pra+añjali)

• pra – forward, before, excellent, very
  indeclinable
  Prefix.
• añjali – the hollow of the hands (held together), salutation
  noun (masculine)
  Root: añj (class 7)

वाक्यम् (vākyam) - words (word, speech, sentence)

(noun)

Accusative, neuter, singular of vākya

vākya - word, sentence, speech, utterance

Derived from vāc (speech).

Root: vac (class 2)

Note: Object of the verb uvāca.

उवाच (uvāca) - spoke (he spoke, he said)

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect

Derived from root vac (2nd class), perfect mood, 3rd person singular.

Root: vac (class 2)

रघुनन्दनम् (raghunandanam) - Rāma (delight of the Raghus, Rāma)

(proper noun)

Accusative, masculine, singular of raghunandana

raghunandana - delight of the Raghus, Rāma, son of Raghu

Tatpuruṣa compound: Raghu (name of a king) + nandana (son/delight).

Compound type : tatpuruṣa (raghu+nandana)

• raghu – Raghu (name of an ancient king), swift, quick
  proper noun (masculine)
• nandana – son, delight, causing joy
  noun (masculine)
  Derived from root nand (to rejoice).
  Root: nand (class 1)

Note: Direct object of uvāca.

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