वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-79, verse-17

तथैव रामः प्लवगाधिपस्तदा विभीषणश्चर्क्षपतिश्च जाम्बवान् ।
अवेक्ष्य सौमित्रिमरोगमुत्थितं मुदा ससैन्यः सुचिरं जहर्षिरे ॥१७॥

17. tathaiva rāmaḥ plavagādhipastadā vibhīṣaṇaścarkṣapatiśca jāmbavān ,
avekṣya saumitrimarogamutthitaṃ mudā sasainyaḥ suciraṃ jaharṣire.

17. tathā eva rāmaḥ plavagādhipaḥ tadā
vibhīṣaṇaḥ ca ṛkṣapatiḥ ca jāmbavān
avekṣya saumitrim arogam utthitam
mudā sasainyaḥ suciram jaharṣire

17. tathā eva rāmaḥ plavagādhipaḥ
vibhīṣaṇaḥ ca ṛkṣapatiḥ ca jāmbavān tadā
arogam utthitam saumitrim avekṣya
sasainyaḥ mudā suciram jaharṣire

17. Similarly, Rāma, the lord of monkeys (Sugrīva), Vibhīṣaṇa, and the lord of bears, Jāmbavān, seeing Saumitri (Lakṣmaṇa) risen and healthy, then, with their armies, rejoiced with great joy for a long time.

Words meanings summery:

• तथा (tathā) - similarly, in that manner

• एव (eva) - indeed, just, only

• रामः (rāmaḥ) - Rāma

• प्लवगाधिपः (plavagādhipaḥ) - Sugrīva, the king of Vānaras (lord of monkeys, Sugrīva)

• तदा (tadā) - then, at that time

• विभीषणः (vibhīṣaṇaḥ) - Brother of Rāvaṇa who joined Rāma (Vibhīṣaṇa)

• च (ca) - and, also

• ऋक्षपतिः (ṛkṣapatiḥ) - Jāmbavān, the king of the Ṛkṣas (bears) (lord of bears, Jāmbavān)

• च (ca) - and, also

• जाम्बवान् (jāmbavān) - The specific character Jāmbavān, a powerful bear-king (Jāmbavān)

• अवेक्ष्य (avekṣya) - having seen, having observed

• सौमित्रिम् (saumitrim) - Lakṣmaṇa, brother of Rāma (Saumitri (Lakṣmaṇa))

• अरोगम् (arogam) - healthy, free from illness

• उत्थितम् (utthitam) - risen, stood up

• मुदा (mudā) - with joy, happily

• ससैन्यः (sasainyaḥ) - with his army, accompanied by the army

• सुचिरम् (suciram) - for a long time

• जहर्षिरे (jaharṣire) - they rejoiced

Words meanings and morphology

तथा (tathā) - similarly, in that manner

(indeclinable)

एव (eva) - indeed, just, only

(indeclinable)

रामः (rāmaḥ) - Rāma

(proper noun)

Nominative, masculine, singular of rāma

rāma - Rāma (name of the hero of Rāmāyaṇa)

प्लवगाधिपः (plavagādhipaḥ) - Sugrīva, the king of Vānaras (lord of monkeys, Sugrīva)

(proper noun)

Nominative, masculine, singular of plavagādhipa

plavagādhipa - lord of monkeys, chief of the Vānaras

Tatpurusha compound: plavaga (monkey) + adhipa (lord/chief)

Compound type : tatpurusha (plavaga+adhipa)

• plavaga – monkey (literally 'goer by leaping')
  noun (masculine)
  Compound: plava (leap) + ga (going), from √gam
• adhipa – lord, ruler, chief
  noun (masculine)
  From adhi- + √pā (to protect/rule)
  Prefix: adhi
  Root: pā (class 2)

Note: Refers to Sugrīva.

तदा (tadā) - then, at that time

(indeclinable)

Formed from tad (that)

विभीषणः (vibhīṣaṇaḥ) - Brother of Rāvaṇa who joined Rāma (Vibhīṣaṇa)

(proper noun)

Nominative, masculine, singular of vibhīṣaṇa

vibhīṣaṇa - Vibhīṣaṇa (brother of Rāvaṇa)

च (ca) - and, also

(indeclinable)

ऋक्षपतिः (ṛkṣapatiḥ) - Jāmbavān, the king of the Ṛkṣas (bears) (lord of bears, Jāmbavān)

(proper noun)

Nominative, masculine, singular of ṛkṣapati

ṛkṣapati - lord of bears, chief of the Ṛkṣas

Tatpurusha compound: ṛkṣa (bear) + pati (lord/master)

Compound type : tatpurusha (ṛkṣa+pati)

• ṛkṣa – bear
  noun (masculine)
• pati – lord, master, husband
  noun (masculine)

Note: Refers to Jāmbavān.

च (ca) - and, also

(indeclinable)

जाम्बवान् (jāmbavān) - The specific character Jāmbavān, a powerful bear-king (Jāmbavān)

(proper noun)

Nominative, masculine, singular of jāmbavat

jāmbavat - Jāmbavān (name of a king of bears)

अवेक्ष्य (avekṣya) - having seen, having observed

(indeclinable)

Absolutive (Gerund)

From √īkṣ (to see) with prefix ava-

Prefix: ava

Root: īkṣ (class 1)

सौमित्रिम् (saumitrim) - Lakṣmaṇa, brother of Rāma (Saumitri (Lakṣmaṇa))

(proper noun)

Accusative, masculine, singular of saumitri

saumitri - son of Sumitrā (Lakṣmaṇa)

Patronymic from Sumitrā

Note: This refers to Lakṣmaṇa.

अरोगम् (arogam) - healthy, free from illness

(adjective)

Accusative, masculine, singular of aroga

aroga - healthy, free from disease

Negative compound: a (not) + roga (illness)

Compound type : nañ-tatpuruṣa (a+roga)

• a – not, without
  indeclinable
  negative prefix
• roga – disease, illness
  noun (masculine)
  From √ruj (to break, cause pain)
  Root: ruj (class 6)

Note: Qualifies Saumitri.

उत्थितम् (utthitam) - risen, stood up

(adjective)

Accusative, masculine, singular of utthita

utthita - risen, stood up, awake

Past Passive Participle

From ut- + √sthā (to stand)

Prefix: ut

Root: sthā (class 1)

Note: Qualifies Saumitri.

मुदा (mudā) - with joy, happily

(noun)

Instrumental, feminine, singular of mud

mud - joy, delight, happiness

From √mud (to rejoice)

Root: mud (class 1)

ससैन्यः (sasainyaḥ) - with his army, accompanied by the army

(adjective)

Nominative, masculine, singular of sasainya

sasainya - accompanied by an army, with an army

Bahuvrīhi compound: sa (with) + sainya (army)

Compound type : bahuvrihi (sa+sainya)

• sa – with, accompanied by
  indeclinable
  prefix
• sainya – army, military
  noun (neuter)
  Derived from senā (army)

Note: Applies to Rāma, etc. in a collective sense.

सुचिरम् (suciram) - for a long time

(indeclinable)

Adverbial form of su-cira (very long)

जहर्षिरे (jaharṣire) - they rejoiced

(verb)

3rd person , plural, middle, past perfect (lit) of hṛṣ

Perfect, 3rd person plural, middle voice

From √hṛṣ, reduplicated perfect form

Root: hṛṣ (class 1)

Note: The ending 'ire' is characteristic of the middle voice 3rd plural in the perfect tense.