वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-79, verse-16

ततः प्रकृतिमापन्नो हृतशल्यो गतव्यथः ।
सौमित्रिर्मुदितस्तत्र क्षणेन विगतज्वरः ॥१६॥

16. tataḥ prakṛtimāpanno hṛtaśalyo gatavyathaḥ ,
saumitrirmuditastatra kṣaṇena vigatajvaraḥ.

16. tataḥ prakṛtim āpannaḥ hṛtaśalyaḥ gatavyathaḥ
saumitriḥ muditaḥ tatra kṣaṇena vigatajvaraḥ

16. tataḥ saumitriḥ prakṛtim āpannaḥ hṛtaśalyaḥ
gatavyathaḥ kṣaṇena vigatajvaraḥ tatra muditaḥ

16. Then, having regained his natural state, Saumitri (Lakṣmaṇa) was free of arrows, free from pain, and in a moment, his fever was gone; he was joyful.

Words meanings summery:

• ततः (tataḥ) - then, therefrom, afterwards

• प्रकृतिम् (prakṛtim) - nature, original form, normal state

• आपन्नः (āpannaḥ) - having attained, having reached

• हृतशल्यः (hṛtaśalyaḥ) - with removed arrows/darts

• गतव्यथः (gatavyathaḥ) - free from pain, whose suffering has gone

• सौमित्रिः (saumitriḥ) - Lakṣmaṇa, brother of Rāma (Saumitri (son of Sumitrā, i.e., Lakṣmaṇa))

• मुदितः (muditaḥ) - delighted, joyful, glad

• तत्र (tatra) - in that state of being healed (there, in that state)

• क्षणेन (kṣaṇena) - in a moment, instantly

• विगतज्वरः (vigatajvaraḥ) - free from fever, free from agitation

Words meanings and morphology

ततः (tataḥ) - then, therefrom, afterwards

(indeclinable)

Formed from tad (that)

प्रकृतिम् (prakṛtim) - nature, original form, normal state

(noun)

Accusative, feminine, singular of prakṛti

prakṛti - nature, original form, normal state, origin

From pra- + √kṛ (to make)

Prefix: pra

Root: kṛ (class 8)

Note: The translation context implies 'normal state'.

आपन्नः (āpannaḥ) - having attained, having reached

(adjective)

Nominative, masculine, singular of āpanna

āpanna - obtained, reached, fallen into

Past Passive Participle

From ā- + √pad (to obtain, reach)

Prefix: ā

Root: pad (class 4)

Note: Functions adjectivally to describe Saumitri.

हृतशल्यः (hṛtaśalyaḥ) - with removed arrows/darts

(adjective)

Nominative, masculine, singular of hṛtaśalya

hṛtaśalya - having removed arrows, whose arrows are removed

Bahuvrīhi compound: hṛta (removed) + śalya (arrow/dart)

Compound type : bahuvrihi (hṛta+śalya)

• hṛta – removed, taken away, stolen
  adjective (masculine)
  Past Passive Participle
  From √hṛ (to take)
  Root: hṛ (class 1)
• śalya – dart, arrow, spear
  noun (neuter)

गतव्यथः (gatavyathaḥ) - free from pain, whose suffering has gone

(adjective)

Nominative, masculine, singular of gatavyatha

gatavyatha - free from pain, whose pain has gone

Bahuvrīhi compound: gata (gone) + vyathā (pain/suffering)

Compound type : bahuvrihi (gata+vyathā)

• gata – gone, past
  adjective (masculine)
  Past Passive Participle
  From √gam (to go)
  Root: gam (class 1)
• vyathā – pain, suffering, distress
  noun (feminine)
  From √vyath (to waver, to suffer)
  Root: vyath (class 1)

सौमित्रिः (saumitriḥ) - Lakṣmaṇa, brother of Rāma (Saumitri (son of Sumitrā, i.e., Lakṣmaṇa))

(proper noun)

Nominative, masculine, singular of saumitri

saumitri - son of Sumitrā (Lakṣmaṇa)

Patronymic from Sumitrā

Note: This refers to Lakṣmaṇa.

मुदितः (muditaḥ) - delighted, joyful, glad

(adjective)

Nominative, masculine, singular of mudita

mudita - delighted, joyful, happy

Past Passive Participle

From √mud (to rejoice)

Root: mud (class 1)

Note: Functions adjectivally to describe Saumitri.

तत्र (tatra) - in that state of being healed (there, in that state)

(indeclinable)

Formed from tad (that)

क्षणेन (kṣaṇena) - in a moment, instantly

(noun)

Instrumental, masculine, singular of kṣaṇa

kṣaṇa - moment, instant

Note: Denotes the swiftness of the recovery.

विगतज्वरः (vigatajvaraḥ) - free from fever, free from agitation

(adjective)

Nominative, masculine, singular of vigatajvara

vigatajvara - free from fever, free from distress/agitation, whose fever has gone away

Bahuvrīhi compound: vigata (gone away) + jvara (fever/agitation)

Compound type : bahuvrihi (vigata+jvara)

• vigata – gone away, removed
  adjective (masculine)
  Past Passive Participle
  From vi- + √gam (to go)
  Prefix: vi
  Root: gam (class 1)
• jvara – fever, agitation, distress
  noun (masculine)
  From √jval (to burn)
  Root: jval (class 1)