वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-14, verse-21

आघूर्णिततरङ्गौघः संभ्रान्तोरगराक्षसः ।
उद्वर्तित महाग्राहः संवृत्तः सलिलाशयः ॥२१॥

21. āghūrṇitataraṅgaughaḥ saṃbhrāntoragarākṣasaḥ ,
udvartita mahāgrāhaḥ saṃvṛttaḥ salilāśayaḥ.

21. āghūrṇita-taraṅga-oghaḥ saṃbhrānta-uraga-rākṣasaḥ
udvartita-mahā-grāhaḥ saṃvṛttaḥ salila-āśayaḥ

21. salila-āśayaḥ āghūrṇita-taraṅga-oghaḥ
saṃbhrānta-uraga-rākṣasaḥ udvartita-mahā-grāhaḥ saṃvṛttaḥ

21. The ocean (salilāśaya) became greatly agitated, its masses of waves churning, its serpents and demons bewildered, and its mighty aquatic creatures being tossed about.

Words meanings summery:

• आघूर्णित-तरङ्ग-ओघः (āghūrṇita-taraṅga-oghaḥ) - having agitated masses of waves

• संभ्रान्त-उरग-राक्षसः (saṁbhrānta-uraga-rākṣasaḥ) - having bewildered serpents and demons

• उद्वर्तित-महा-ग्राहः (udvartita-mahā-grāhaḥ) - its mighty aquatic creatures being tossed about (having great aquatic creatures tossed up)

• संवृत्तः (saṁvṛttaḥ) - became, turned into, happened

• सलिल-आशयः (salila-āśayaḥ) - the ocean (reservoir of water, ocean, lake)

Words meanings and morphology

आघूर्णित-तरङ्ग-ओघः (āghūrṇita-taraṅga-oghaḥ) - having agitated masses of waves

(adjective)

Nominative, masculine, singular of āghūrṇita-taraṅga-ogha

āghūrṇita-taraṅga-ogha - having agitated or churned masses of waves

Bahuvrihi compound: 'āghūrṇita' (agitated) + 'taraṅga' (wave) + 'ogha' (multitude).

Compound type : bahuvrihi (āghūrṇita+taraṅga+ogha)

• āghūrṇita – agitated, churned, whirled
  adjective (masculine)
  Past Passive Participle
  Derived from root 'ghūrṇ' (to shake, revolve) with prefix 'ā-' and suffix '-ta'.
  Prefix: ā
  Root: ghūrṇ (class 1)
• taraṅga – wave
  noun (masculine)
• ogha – flood, multitude, mass
  noun (masculine)

संभ्रान्त-उरग-राक्षसः (saṁbhrānta-uraga-rākṣasaḥ) - having bewildered serpents and demons

(adjective)

Nominative, masculine, singular of saṃbhrānta-uraga-rākṣasa

saṁbhrānta-uraga-rākṣasa - having bewildered or confused serpents and demons

Bahuvrihi compound: 'saṃbhrānta' (bewildered) + 'uraga' (serpent) + 'rākṣasa' (demon).

Compound type : bahuvrihi (saṃbhrānta+uraga+rākṣasa)

• saṃbhrānta – bewildered, confused, agitated
  adjective (masculine)
  Past Passive Participle
  Derived from root 'bhram' (to wander, be confused) with prefix 'sam-'.
  Prefix: sam
  Root: bhram (class 1)
• uraga – serpent, snake (literally 'moving on the chest')
  noun (masculine)
  Compound 'uras' (chest) + 'ga' (going).
• rākṣasa – demon, evil spirit
  noun (masculine)

उद्वर्तित-महा-ग्राहः (udvartita-mahā-grāhaḥ) - its mighty aquatic creatures being tossed about (having great aquatic creatures tossed up)

(adjective)

Nominative, masculine, singular of udvartita-mahā-grāha

udvartita-mahā-grāha - having great aquatic creatures that have been tossed up

Bahuvrihi compound: 'udvartita' (tossed up) + 'mahāgrāha' (great aquatic creature).

Compound type : bahuvrihi (udvartita+mahāgrāha)

• udvartita – tossed up, lifted, turned over
  adjective (masculine)
  Past Passive Participle
  Derived from root 'vṛt' (to turn) with prefix 'ud-' and suffix '-ta'.
  Prefix: ud
  Root: vṛt (class 1)
• mahā-grāha – great aquatic creature, large crocodile
  noun (masculine)
  Karma-Dhāraya compound: 'mahā' (great) + 'grāha' (aquatic creature).

संवृत्तः (saṁvṛttaḥ) - became, turned into, happened

(adjective)

Nominative, masculine, singular of saṃvṛtta

saṁvṛtta - become, happened, accomplished

Past Passive Participle

Derived from root 'vṛt' (to be, exist, occur) with prefix 'sam-' and suffix '-ta'.

Prefix: sam

Root: vṛt (class 1)

Note: Functions as a past tense verb.

सलिल-आशयः (salila-āśayaḥ) - the ocean (reservoir of water, ocean, lake)

(noun)

Nominative, masculine, singular of salila-āśaya

salila-āśaya - abode of water, reservoir of water, ocean

Tatpurusha compound: 'salila' (water) + 'āśaya' (abode, reservoir).

Compound type : tatpurusha (salila+āśaya)

• salila – water
  noun (neuter)
• āśaya – abode, reservoir, receptacle
  noun (masculine)
  Prefix: ā