वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-14, verse-12

चापमानय सौमित्रे शरांश्चाशीविषोपमान् ।
अद्याक्षोभ्यमपि क्रुद्धः क्षोभयिष्यामि सागरम् ॥१२॥

12. cāpamānaya saumitre śarāṃścāśīviṣopamān ,
adyākṣobhyamapi kruddhaḥ kṣobhayiṣyāmi sāgaram.

12. cāpam ānaya saumitre śarān ca āśīviṣopamān adya
akṣobhyam api kruddhaḥ kṣobhayiṣyāmi sāgaram

12. saumitre,
cāpam ānaya ca āśīviṣopamān śarān adya,
kruddhaḥ aham akṣobhyam api sāgaram kṣobhayiṣyāmi

12. O son of Sumitrā, bring the bow and arrows that are like venomous snakes. Today, even though it is unagitable, I, being enraged, will agitate the ocean.

Words meanings summery:

• चापम् (cāpam) - bow

• आनय (ānaya) - bring, lead near

• सौमित्रे (saumitre) - O Lakṣmaṇa (O son of Sumitrā (Lakṣmaṇa))

• शरान् (śarān) - arrows

• च (ca) - and, also

• आशीविषोपमान् (āśīviṣopamān) - arrows like venomous snakes (like venomous snakes)

• अद्य (adya) - today, now

• अक्षोभ्यम् (akṣobhyam) - unagitable, unshakable, immovable

• अपि (api) - even though (even, also, although)

• क्रुद्धः (kruddhaḥ) - being enraged (enraged, angry)

• क्षोभयिष्यामि (kṣobhayiṣyāmi) - I will agitate, I will stir up

• सागरम् (sāgaram) - ocean

Words meanings and morphology

चापम् (cāpam) - bow

(noun)

Accusative, masculine, singular of cāpa

cāpa - bow, arc

आनय (ānaya) - bring, lead near

(verb)

2nd person , singular, active, imperative (loṭ) of ānī

From ā-√nī (to lead)

Prefix: ā

Root: nī (class 1)

सौमित्रे (saumitre) - O Lakṣmaṇa (O son of Sumitrā (Lakṣmaṇa))

(proper noun)

Vocative, masculine, singular of saumitri

saumitri - son of Sumitrā, Lakṣmaṇa

Patronymic from Sumitrā, formed with suffix -i.

शरान् (śarān) - arrows

(noun)

Accusative, masculine, plural of śara

śara - arrow, reed

च (ca) - and, also

(indeclinable)

आशीविषोपमान् (āśīviṣopamān) - arrows like venomous snakes (like venomous snakes)

(adjective)

Accusative, masculine, plural of āśīviṣopama

āśīviṣopama - similar to venomous snakes, like a poisonous snake

Compound of āśīviṣa (venomous snake) and upama (like, similar)

Compound type : Tatpurusha (āśīviṣa+upama)

• āśīviṣa – venomous snake, snake
  noun (masculine)
  From āśīs (poison) + viṣa (poison), or āśī (fang) + viṣa (poison). Often explained as 'one whose poison is in its fangs'.
• upama – like, resembling, comparable
  adjective (masculine)
  From upa-√mā (to compare, to measure near)
  Prefix: upa
  Root: mā (class 2)

Note: Refers to 'śarān'.

अद्य (adya) - today, now

(indeclinable)

From idam (this) + dyā (day)

अक्षोभ्यम् (akṣobhyam) - unagitable, unshakable, immovable

(adjective)

Accusative, masculine, singular of akṣobhya

akṣobhya - not to be agitated, unagitable, unshakable

Gerundive (Potential Passive Participle)

Formed from a (negation) + √kṣubh (to agitate) + ya (gerundive suffix).

Compound type : Nañ-Tatpurusha (a+kṣobhya)

• a – not, un-
  indeclinable
  Negative prefix
• kṣobhya – agitable, to be agitated
  adjective (masculine)
  Gerundive
  From √kṣubh (to agitate) with suffix -ya
  Root: kṣubh (class 1)

Note: Refers to 'sāgaram'.

अपि (api) - even though (even, also, although)

(indeclinable)

Note: Conjunction.

क्रुद्धः (kruddhaḥ) - being enraged (enraged, angry)

(adjective)

Nominative, masculine, singular of kruddha

kruddha - angry, enraged

Past Passive Participle

Formed from √krudh (to be angry) with past passive participle suffix -kta.

Root: krudh (class 4)

Note: Refers to 'I' (implied subject of kṣobhayiṣyāmi).

क्षोभयिष्यामि (kṣobhayiṣyāmi) - I will agitate, I will stir up

(verb)

1st person , singular, active, future (lṛṭ) of kṣobh

Causative

Causative of √kṣubh (to be agitated). Formed with suffix -aya.

Root: kṣubh (class 1)

सागरम् (sāgaram) - ocean

(noun)

Accusative, masculine, singular of sāgara

sāgara - ocean, sea

From Sagara (name of a king, whose sons dug the ocean). Related to 'sa-gāra' (with poison).