वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-112, verse-8

साम्प्रतं सुसमृद्धार्थं समित्रगणबान्धवम् ।
समीक्ष्य विजितारिं त्वां मम प्रीतिरनुत्तमा ॥८॥

8. sāmprataṃ susamṛddhārthaṃ samitragaṇabāndhavam ,
samīkṣya vijitāriṃ tvāṃ mama prītiranuttamā.

8. sāmpratam susamṛddhārtham samitragaṇabāndhavam
samīkṣya vijitārim tvām mama prītiḥ anuttamā

8. sāmpratam susamṛddhārtham samitragaṇabāndhavam
vijitārim tvām samīkṣya mama anuttamā prītiḥ

8. Now, having seen you, Rama, prosperous and successful in your endeavors, accompanied by your friends and kinsmen, and having conquered all your enemies, my joy is indeed unsurpassed.

Words meanings summery:

• साम्प्रतम् (sāmpratam) - now, at present, presently

• सुसमृद्धार्थम् (susamṛddhārtham) - having well-accomplished aims and prosperity (referring to Rama) (having excellent/well-accomplished aims/prosperity)

• समित्रगणबान्धवम् (samitragaṇabāndhavam) - accompanied by your friends and kinsmen (referring to Rama) (accompanied by groups of friends and relatives)

• समीक्ष्य (samīkṣya) - having seen well, having observed, having perceived

• विजितारिम् (vijitārim) - having conquered your enemies (referring to Rama) (having conquered enemies)

• त्वाम् (tvām) - Rama (you (accusative))

• मम (mama) - of the speaker (Bharata) (my, of me, to me)

• प्रीतिः (prītiḥ) - joy, delight, love, affection

• अनुत्तमा (anuttamā) - unsurpassed, excellent, supreme

Words meanings and morphology

साम्प्रतम् (sāmpratam) - now, at present, presently

(indeclinable)

From samprati (now)

Note: Used adverbially here.

सुसमृद्धार्थम् (susamṛddhārtham) - having well-accomplished aims and prosperity (referring to Rama) (having excellent/well-accomplished aims/prosperity)

(adjective)

Accusative, masculine, singular of susamṛddhārtha

susamṛddhārtha - having well-accomplished purposes, very prosperous

Compound: su (good/well) + samṛddha (prosperous/accomplished) + artha (purpose/wealth)

Compound type : bahuvrīhi (su+samṛddha+artha)

• su – good, well, excellent
  indeclinable
• samṛddha – prosperous, rich, accomplished, successful
  adjective
  Past Passive Participle
  Derived from root ṛdh (to grow, prosper) with prefix sam-
  Prefix: sam
  Root: ṛdh (class 5)
• artha – purpose, object, wealth, meaning, affair
  noun (masculine)

Note: Agrees with `tvām` (you).

समित्रगणबान्धवम् (samitragaṇabāndhavam) - accompanied by your friends and kinsmen (referring to Rama) (accompanied by groups of friends and relatives)

(adjective)

Accusative, masculine, singular of samitragaṇabāndhava

samitragaṇabāndhava - with friends and kinsmen, surrounded by kinsmen and groups of friends

Compound: sa (with) + mitra (friend) + gaṇa (group) + bāndhava (relative)

Compound type : bahuvrīhi (sa+mitra+gaṇa+bāndhava)

• sa – with, together with
  indeclinable
• mitra – friend, companion
  noun (masculine)
• gaṇa – group, host, troop
  noun (masculine)
• bāndhava – kinsman, relative
  noun (masculine)

Note: Agrees with `tvām` (you).

समीक्ष्य (samīkṣya) - having seen well, having observed, having perceived

(indeclinable)

Absolutive (Gerund)

Derived from root īkṣ (to see) with prefixes sam- and ā-

Prefixes: sam+ā

Root: īkṣ (class 1)

विजितारिम् (vijitārim) - having conquered your enemies (referring to Rama) (having conquered enemies)

(adjective)

Accusative, masculine, singular of vijitāri

vijitāri - whose enemies are conquered

Compound: vijita (conquered) + ari (enemy)

Compound type : bahuvrīhi (vijita+ari)

• vijita – conquered, vanquished
  adjective
  Past Passive Participle
  Derived from root ji (to conquer) with prefix vi-
  Prefix: vi
  Root: ji (class 1)
• ari – enemy, foe
  noun (masculine)

Note: Agrees with `tvām` (you).

त्वाम् (tvām) - Rama (you (accusative))

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

मम (mama) - of the speaker (Bharata) (my, of me, to me)

(pronoun)

Genitive, singular of asmad

asmad - I, me

Note: Also used as dative in some contexts.

प्रीतिः (prītiḥ) - joy, delight, love, affection

(noun)

Nominative, feminine, singular of prīti

prīti - joy, delight, love, affection

Derived from root prī (to please, to love)

Root: prī (class 9)

अनुत्तमा (anuttamā) - unsurpassed, excellent, supreme

(adjective)

Nominative, feminine, singular of anuttama

anuttama - having nothing superior, unsurpassed, excellent, supreme

Compound: an (not) + uttama (highest, best)

Compound type : nañ-tatpuruṣa (an+uttama)

• an – not, un-
  indeclinable
• uttama – highest, best, principal
  adjective
  Superlative of ud (up)
  Prefix: ud

Note: Agrees with `prītiḥ`.