वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-112, verse-17

अकालफलिनो वृक्षाः सर्वे चापि मधुस्रवाः ।
भवन्तु मार्गे भगवन्नयोध्यां प्रति गच्छतः ॥१७॥

17. akālaphalino vṛkṣāḥ sarve cāpi madhusravāḥ ,
bhavantu mārge bhagavannayodhyāṃ prati gacchataḥ.

17. akālaphālinaḥ vṛkṣāḥ sarve ca api madhusravāḥ
bhavantu mārge bhagavan ayodhyām prati gacchataḥ

17. bhagavan ayodhyām prati gacchataḥ mārge sarve
vṛkṣāḥ akālaphālinaḥ ca api madhusravāḥ bhavantu

17. O venerable one, as I go towards Ayodhya, let all the trees on my path bear fruit out of season and flow with sweet sap.

Words meanings summery:

• अकालफालिनः (akālaphālinaḥ) - bearing fruit out of season

• वृक्षाः (vṛkṣāḥ) - trees

• सर्वे (sarve) - all, every

• च (ca) - and, also

• अपि (api) - also, even

• मधुस्रवाः (madhusravāḥ) - flowing with honey/sweet sap

• भवन्तु (bhavantu) - let them be, may they become

• मार्गे (mārge) - on the path, on the way

• भगवन् (bhagavan) - Addressing Viśvāmitra. (O divine one, O venerable one)

• अयोध्याम् (ayodhyām) - to Ayodhya

• प्रति (prati) - towards, to

• गच्छतः (gacchataḥ) - Refers to Rāma, who is going to Ayodhya. (of him who is going, going)

Words meanings and morphology

अकालफालिनः (akālaphālinaḥ) - bearing fruit out of season

(adjective)

Nominative, masculine, plural of akālaphālin

akālaphālin - bearing fruit out of season

Compound: a-kāla-phālin; 'a' (not) + 'kāla' (time) + 'phālin' (fruiting)

Compound type : karmadhāraya (a+kāla+phālin)

• a – not, non-
  indeclinable
  Negative prefix
• kāla – time, season
  noun (masculine)
• phālin – fruiting, bearing fruit
  adjective (masculine)
  From phala (fruit) + -in suffix

Note: Qualifies 'vṛkṣāḥ'.

वृक्षाः (vṛkṣāḥ) - trees

(noun)

Nominative, masculine, plural of vṛkṣa

vṛkṣa - tree

सर्वे (sarve) - all, every

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

Note: Qualifies 'vṛkṣāḥ'.

च (ca) - and, also

(indeclinable)

Note: Connects 'akālaphālinaḥ' and 'madhusravāḥ'.

अपि (api) - also, even

(indeclinable)

Note: Emphatic, often combines with 'ca'.

मधुस्रवाः (madhusravāḥ) - flowing with honey/sweet sap

(adjective)

Nominative, masculine, plural of madhusrava

madhusrava - flowing with honey/sweet sap

Compound of madhu (honey/sweet) and srava (flowing)

Compound type : tatpuruṣa (madhu+srava)

• madhu – honey, sweet
  noun (neuter)
• srava – flowing, stream
  noun (masculine)
  From root sru (to flow)
  Root: sru (class 1)

Note: Qualifies 'vṛkṣāḥ'.

भवन्तु (bhavantu) - let them be, may they become

(verb)

3rd person , plural, active, imperative (loṭ) of bhū

Imperative, Active Voice, Parasmaipada

Root bhū (to be), Class 1

Root: bhū (class 1)

मार्गे (mārge) - on the path, on the way

(noun)

Locative, masculine, singular of mārga

mārga - path, road, way

From mṛg (to seek, track)

Root: mṛg

भगवन् (bhagavan) - Addressing Viśvāmitra. (O divine one, O venerable one)

(adjective)

Vocative, masculine, singular of bhagavat

bhagavat - divine, venerable, lord, fortunate

From bhaga (fortune, excellence) + matup suffix

अयोध्याम् (ayodhyām) - to Ayodhya

(proper noun)

Accusative, feminine, singular of ayodhyā

ayodhyā - Ayodhya (city name)

प्रति (prati) - towards, to

(indeclinable)

Note: Preposition governing the accusative.

गच्छतः (gacchataḥ) - Refers to Rāma, who is going to Ayodhya. (of him who is going, going)

(adjective)

Genitive, masculine, singular of gacchat

gacchat - going, moving

Present Active Participle

From root gam (to go), Class 1

Root: gam (class 1)