वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-112, verse-11

कबन्धदर्शनं चैव पम्पाभिगमनं तथा ।
सुग्रीवेण च ते सख्यं यच्च वाली हतस्त्वया ॥११॥

11. kabandhadarśanaṃ caiva pampābhigamanaṃ tathā ,
sugrīveṇa ca te sakhyaṃ yacca vālī hatastvayā.

11. kabandha-darśanam ca eva pampā-abhigamanam tathā
sugrīveṇa ca te sakhyam yat ca vālī hataḥ tvayā

11. kabandha-darśanam ca eva pampā-abhigamanam tathā
ca te sugrīveṇa sakhyam yat ca vālī tvayā hataḥ

11. And indeed, the sight of Kabandha, and similarly, the journey to Pampa. Then your friendship with Sugrīva, and how Vālī was slain by you.

Words meanings summery:

• कबन्ध-दर्शनम् (kabandha-darśanam) - the sight of Kabandha, seeing Kabandha

• च (ca) - and, also

• एव (eva) - indeed, just, only, exactly

• पम्पा-अभिगमनम् (pampā-abhigamanam) - the going to Pampa, the journey to Pampa

• तथा (tathā) - thus, so, similarly, likewise

• सुग्रीवेण (sugrīveṇa) - by Sugrīva, with Sugrīva

• च (ca) - and, also

• ते (te) - your (referring to Rāma) (your, by you)

• सख्यम् (sakhyam) - friendship

• यत् (yat) - that which (referring to the slaying of Vālī) (which, that which, because)

• च (ca) - and, also

• वाली (vālī) - Vālī (name of a monkey king)

• हतः (hataḥ) - slain (referring to Vālī) (killed, slain, struck)

• त्वया (tvayā) - by you (Rāma) (by you)

Words meanings and morphology

कबन्ध-दर्शनम् (kabandha-darśanam) - the sight of Kabandha, seeing Kabandha

(noun)

Accusative, neuter, singular of kabandha-darśana

kabandha-darśana - the sight of Kabandha

Compound type : tatpurusha (kabandha+darśana)

• kabandha – a headless demon with arms
  proper noun (masculine)
• darśana – seeing, sight, vision
  noun (neuter)
  nominalization of verbal root
  derived from root dṛś with suffix -ana
  Root: dṛś (class 1)

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, just, only, exactly

(indeclinable)

पम्पा-अभिगमनम् (pampā-abhigamanam) - the going to Pampa, the journey to Pampa

(noun)

Accusative, neuter, singular of pampā-abhigamana

pampā-abhigamana - going to Pampa, journey to Pampa

Compound type : tatpurusha (pampā+abhigamana)

• pampā – name of a lake
  proper noun (feminine)
• abhigamana – going, approaching
  noun (neuter)
  nominalization of verbal root
  derived from root gam with prefix abhi and suffix -ana
  Prefix: abhi
  Root: gam (class 1)

तथा (tathā) - thus, so, similarly, likewise

(indeclinable)

सुग्रीवेण (sugrīveṇa) - by Sugrīva, with Sugrīva

(proper noun)

Instrumental, masculine, singular of sugrīva

sugrīva - Sugrīva (name of the monkey king)

च (ca) - and, also

(indeclinable)

ते (te) - your (referring to Rāma) (your, by you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (2nd person pronoun)

Note: alternative form for tava

सख्यम् (sakhyam) - friendship

(noun)

Accusative, neuter, singular of sakhya

sakhya - friendship, companionship

derived from sakhi (friend)

यत् (yat) - that which (referring to the slaying of Vālī) (which, that which, because)

(pronoun)

neuter, singular of yad

yad - which, that, who, what

Note: In this context, it functions as a relative pronoun introducing a clause.

च (ca) - and, also

(indeclinable)

वाली (vālī) - Vālī (name of a monkey king)

(proper noun)

Nominative, masculine, singular of vālin

vālin - Vālī (name of the monkey king, brother of Sugrīva)

हतः (hataḥ) - slain (referring to Vālī) (killed, slain, struck)

(adjective)

Nominative, masculine, singular of hata

hata - killed, slain, struck, injured

Past Passive Participle

derived from root han (to strike, kill)

Root: han (class 2)

Note: functions as a predicate adjective

त्वया (tvayā) - by you (Rāma) (by you)

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you (2nd person pronoun)

Note: agent in passive construction