वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-112, verse-5

त्वां पुरा चीरवसनं प्रविशन्तं महावनम् ।
स्त्रीतृतीयं च्युतं राज्याद्धर्मकामं च केवलम् ॥५॥

5. tvāṃ purā cīravasanaṃ praviśantaṃ mahāvanam ,
strītṛtīyaṃ cyutaṃ rājyāddharmakāmaṃ ca kevalam.

5. tvām purā cīravasanam praviśantam mahāvanam
strītṛtīyam cyutam rājyāt dharmakāmam ca kevalam

5. purā cīravasanam mahāvanam praviśantam strītṛtīyam
rājyāt cyutam kevalam dharmakāmam tvām ca

5. Bharadvāja recalled you (Rāma), who formerly, dressed in bark garments, entered the great forest, accompanied by a woman as the third companion, deprived of the kingdom, and solely dedicated to your intrinsic nature (dharma).

Words meanings summery:

• त्वाम् (tvām) - you

• पुरा (purā) - formerly, in ancient times, before

• चीरवसनम् (cīravasanam) - wearing the garments of an ascetic (dressed in bark garments)

• प्रविशन्तम् (praviśantam) - entering, going into

• महावनम् (mahāvanam) - great forest

• स्त्रीतृतीयम् (strītṛtīyam) - accompanied by Sītā and Lakṣmaṇa (Sītā being the third person in the group of three) (with a woman as the third (person))

• च्युतम् (cyutam) - deprived of your kingdom (fallen, deprived, removed)

• राज्यात् (rājyāt) - from the kingdom, from sovereignty

• धर्मकामम् (dharmakāmam) - solely dedicated to your intrinsic nature (dharma) (desiring (dharma), intent on (dharma))

• च (ca) - and, also

• केवलम् (kevalam) - exclusively (solely, merely, only)

Words meanings and morphology

त्वाम् (tvām) - you

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

पुरा (purā) - formerly, in ancient times, before

(indeclinable)

चीरवसनम् (cīravasanam) - wearing the garments of an ascetic (dressed in bark garments)

(adjective)

Accusative, masculine, singular of cīravasana

cīravasana - dressed in bark garments

Compound type : tatpuruṣa (cīra+vasana)

• cīra – bark, strip of bark used as clothing
  noun (masculine)
• vasana – garment, clothing
  noun (neuter)
  Root: vas (class 2)

प्रविशन्तम् (praviśantam) - entering, going into

(adjective)

Accusative, masculine, singular of praviśant

praviśant - entering

Present Active Participle

Derived from root viś (to enter) with prefix pra

Prefix: pra

Root: viś (class 6)

महावनम् (mahāvanam) - great forest

(noun)

Accusative, neuter, singular of mahāvana

mahāvana - a great forest

Compound type : karmadhāraya (mahā+vana)

• mahā – great, large, mighty
  adjective
• vana – forest, wood, grove
  noun (neuter)

स्त्रीतृतीयम् (strītṛtīyam) - accompanied by Sītā and Lakṣmaṇa (Sītā being the third person in the group of three) (with a woman as the third (person))

(adjective)

Accusative, masculine, singular of strītṛtīya

strītṛtīya - having a woman as the third, accompanied by two others including a woman

Compound type : bahuvrīhi (strī+tṛtīya)

• strī – woman, wife
  noun (feminine)
• tṛtīya – third
  numeral (masculine)

Note: Refers to Rāma being the one accompanied by a woman as the third, i.e., in a group of three where the third is a woman. Usually refers to the group being Rāma, Lakṣmaṇa, and Sītā.

च्युतम् (cyutam) - deprived of your kingdom (fallen, deprived, removed)

(adjective)

Accusative, masculine, singular of cyuta

cyuta - fallen, deviated, deprived of

Past Passive Participle

from cyu (to fall, move)

Root: cyu (class 1)

राज्यात् (rājyāt) - from the kingdom, from sovereignty

(noun)

Ablative, neuter, singular of rājya

rājya - kingdom, reign, sovereignty

धर्मकामम् (dharmakāmam) - solely dedicated to your intrinsic nature (dharma) (desiring (dharma), intent on (dharma))

(adjective)

Accusative, masculine, singular of dharmakāma

dharmakāma - desirous of (dharma), intent on duty or righteousness

Compound type : tatpuruṣa (dharma+kāma)

• dharma – natural law, constitution, duty, righteousness
  noun (masculine)
• kāma – desire, wish, longing
  noun (masculine)

च (ca) - and, also

(indeclinable)

केवलम् (kevalam) - exclusively (solely, merely, only)

(adjective)

Accusative, neuter, singular of kevala

kevala - alone, exclusive, whole, solely

Note: Adverbial usage.