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4,28

वाल्मीकि-रामायणम्       vālmīki-rāmāyaṇam - book-4, chapter-28, verse-26

तदाज्ञापय कः किं ते कृते वसतु कुत्र चित् ।
हरयो ह्यप्रधृष्यास्ते सन्ति कोट्यग्रतो ऽनघ ॥२६॥
26. tadājñāpaya kaḥ kiṃ te kṛte vasatu kutra cit ,
harayo hyapradhṛṣyāste santi koṭyagrato'nagha.
26. tat ājñāpaya kaḥ kim te kṛte vasatu kutra cit .
harayaḥ hi apradhṛṣyāḥ te santi koṭyaḥ agrataḥ anagha
26. anagha,
tat ājñāpaya,
te kṛte kaḥ kim kutra cit vasatu.
hi,
te harayaḥ apradhṛṣyāḥ,
koṭyaḥ agrataḥ santi.
26. Therefore, O sinless one, command who should do what for your sake, and where they should be positioned. For these unassailable monkeys stand in crores before you.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • तत् (tat) - therefore, then, that
  • आज्ञापय (ājñāpaya) - command, order
  • कः (kaḥ) - who
  • किम् (kim) - what
  • ते (te) - your, for you
  • कृते (kṛte) - for the sake of, on account of
  • वसतु (vasatu) - let him dwell, let him be (located)
  • कुत्र (kutra) - where
  • चित् (cit) - a particle to make indefinite (e.g., somewhere)
  • हरयः (harayaḥ) - Referring to the army of Vanaras. (monkeys)
  • हि (hi) - indeed, for, because
  • अप्रधृष्याः (apradhṛṣyāḥ) - unassailable, invincible, irresistible
  • ते (te) - these
  • सन्ति (santi) - are, exist
  • कोट्यः (koṭyaḥ) - crores, tens of millions
  • अग्रतः (agrataḥ) - in front of, before
  • अनघ (anagha) - Referring to Sugriva. (O sinless one, O faultless one)

Words meanings and morphology

तत् (tat) - therefore, then, that
(indeclinable)
आज्ञापय (ājñāpaya) - command, order
(verb)
2nd person , singular, active, imperative (loṭ) of ājñāpay
Causative Imperative
Causative of ā-√jñā (to know), formed with the imperative 2nd person singular suffix.
Prefix: ā
Root: jñā (class 9)
कः (kaḥ) - who
(pronoun)
Nominative, masculine, singular of kim
kim - who, what, which
किम् (kim) - what
(pronoun)
neuter, singular of kim
kim - what, who, which
ते (te) - your, for you
(pronoun)
singular of yuşmad
yuşmad - you (second person pronoun)
कृते (kṛte) - for the sake of, on account of
(indeclinable)
Locative singular of kṛta used as an indeclinable preposition.
Root: kṛ (class 8)
वसतु (vasatu) - let him dwell, let him be (located)
(verb)
3rd person , singular, active, imperative (loṭ) of vas
Imperative Mood
Root vas, class 1, Parasmaipada, imperative, 3rd person singular.
Root: vas (class 1)
कुत्र (kutra) - where
(indeclinable)
Derived from the interrogative pronoun kim with the tral suffix.
चित् (cit) - a particle to make indefinite (e.g., somewhere)
(indeclinable)
हरयः (harayaḥ) - Referring to the army of Vanaras. (monkeys)
(noun)
Nominative, masculine, plural of hari
hari - monkey; Vishnu; lion; horse; sun
हि (hi) - indeed, for, because
(indeclinable)
अप्रधृष्याः (apradhṛṣyāḥ) - unassailable, invincible, irresistible
(adjective)
Nominative, masculine, plural of apradhṛṣya
apradhṛṣya - unassailable, unconquerable, irresistible
Gerundive/potential passive participle with negation
Negation 'a' + pra-√dhṛṣ (to dare, attack) + ya (gerundive suffix).
Compound type : nañ-tatpuruṣa (a+pradhṛṣya)
  • a – not, non-
    prefix
  • pradhṛṣya – assailable, to be attacked
    adjective
    Gerundive/Potential Passive Participle
    From pra-√dhṛṣ (to dare, attack) with the -ya suffix.
    Prefix: pra
    Root: dhṛṣ (class 5)
ते (te) - these
(pronoun)
Nominative, masculine, plural of tad
tad - that, he, she, it (demonstrative pronoun)
सन्ति (santi) - are, exist
(verb)
3rd person , plural, active, present (laṭ) of as
Present Tense
Root as, class 2, Parasmaipada, present indicative, 3rd person plural.
Root: as (class 2)
कोट्यः (koṭyaḥ) - crores, tens of millions
(noun)
Nominative, feminine, plural of koṭi
koṭi - ten million, crore; extremity, point, end, highest point
अग्रतः (agrataḥ) - in front of, before
(indeclinable)
Derived from agra (front, top) with the tasil suffix.
अनघ (anagha) - Referring to Sugriva. (O sinless one, O faultless one)
(adjective)
Vocative, masculine, singular of anagha
anagha - sinless, faultless, blameless
Negation 'an' + agha (sin, fault).
Compound type : nañ-bahuvrīhi (an+agha)
  • an – not, non-
    prefix
  • agha – sin, fault, evil
    noun (neuter)