वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-7, verse-7

अभ्यनुज्ञातुमिच्छामः सहैभिर्मुनिपुङ्गवैः ।
धर्मनित्यैस्तपोदान्तैर्विशिखैरिव पावकैः ॥७॥

7. abhyanujñātumicchāmaḥ sahaibhirmunipuṅgavaiḥ ,
dharmanityaistapodāntairviśikhairiva pāvakaiḥ.

7. abhyanujñātum icchāmaḥ saha ebhiḥ munipuṅgavaiḥ
dharmanityaiḥ tapodāntaiḥ viśikhaiḥ iva pāvakaiḥ

7. icchāmaḥ abhyanujñātum ebhiḥ saha munipuṅgavaiḥ
dharmanityaiḥ tapodāntaiḥ viśikhaiḥ iva pāvakaiḥ

7. We wish to take leave, accompanied by these foremost sages, who are steadfast in their natural law (dharma) and self-controlled through asceticism (tapas), like fires accompanied by their flames.

Words meanings summery:

• अभ्यनुज्ञातुम् (abhyanujñātum) - to be permitted to depart, to take leave (to permit, to give leave, to allow to depart)

• इच्छामः (icchāmaḥ) - we wish (we desire, we wish)

• सह (saha) - accompanied by (with, accompanied by, together)

• एभिः (ebhiḥ) - with these (by these, with these)

• मुनिपुङ्गवैः (munipuṅgavaiḥ) - by/with these foremost sages (by the foremost sages, with the best of ascetics)

• धर्मनित्यैः (dharmanityaiḥ) - by/with those steadfast in their natural law (dharma) (by those steadfast in dharma, constant in their intrinsic nature, ever-dutiful)

• तपोदान्तैः (tapodāntaiḥ) - by/with those self-controlled through asceticism (tapas) (by those disciplined by penance, controlled by austerity, self-controlled through spiritual discipline)

• विशिखैः (viśikhaiḥ) - by/with flames (by flames, by arrows (without feathers), by spikes)

• इव (iva) - like (like, as, as it were)

• पावकैः (pāvakaiḥ) - by/with fires (by fires, by purifiers)

Words meanings and morphology

अभ्यनुज्ञातुम् (abhyanujñātum) - to be permitted to depart, to take leave (to permit, to give leave, to allow to depart)

(verb)

active, infinitive of abhyanujñā

infinitive

Formed from upasargas abhi + anu + root jñā (to know, to command) with infinitive suffix -tum.

Prefixes: abhi+anu

Root: jñā (class 9)

इच्छामः (icchāmaḥ) - we wish (we desire, we wish)

(verb)

1st person , plural, active, present (laṭ) of iṣ

present active

Root iṣ (class 6) becomes icch in the present stem. 1st person plural ending -maḥ.

Root: iṣ (class 6)

सह (saha) - accompanied by (with, accompanied by, together)

(indeclinable)

एभिः (ebhiḥ) - with these (by these, with these)

(pronoun)

Instrumental, masculine, plural of idam

idam - this, these

Instrumental plural masculine/neuter of 'idam'.

Note: Refers to the sages.

मुनिपुङ्गवैः (munipuṅgavaiḥ) - by/with these foremost sages (by the foremost sages, with the best of ascetics)

(noun)

Instrumental, masculine, plural of munipuṅgava

munipuṅgava - foremost sage, best of ascetics, bull among ascetics

Compound noun, literally 'bull of sages'.

Compound type : tatpuruṣa (muni+puṅgava)

• muni – sage, ascetic, hermit
  noun (masculine)
• puṅgava – bull, chief, excellent, foremost
  noun (masculine)

धर्मनित्यैः (dharmanityaiḥ) - by/with those steadfast in their natural law (dharma) (by those steadfast in dharma, constant in their intrinsic nature, ever-dutiful)

(adjective)

Instrumental, masculine, plural of dharmanitya

dharmanitya - constant in (dharma), devoted to (dharma), ever-dutiful

Compound adjective describing the sages.

Compound type : tatpuruṣa (dharma+nitya)

• dharma – natural law, constitution, duty, righteousness, intrinsic nature, virtue
  noun (masculine)
• nitya – constant, eternal, perpetual, always existing, steadfast
  adjective (masculine)

तपोदान्तैः (tapodāntaiḥ) - by/with those self-controlled through asceticism (tapas) (by those disciplined by penance, controlled by austerity, self-controlled through spiritual discipline)

(adjective)

Instrumental, masculine, plural of tapodānta

tapodānta - disciplined by penance, subdued by austerity, self-controlled through tapas

Compound adjective describing the sages.

Compound type : tatpuruṣa (tapas+dānta)

• tapas – penance, austerity, asceticism, spiritual heat, self-discipline
  noun (neuter)
• dānta – controlled, subdued, self-controlled, patient, tamed
  adjective (masculine)
  Past Passive Participle
  From root √dam (to tame, control).
  Root: dam (class 4)

विशिखैः (viśikhaiḥ) - by/with flames (by flames, by arrows (without feathers), by spikes)

(noun)

Instrumental, masculine, plural of viśikha

viśikha - flame, arrow (without a barb/feather), spike, unplumed

इव (iva) - like (like, as, as it were)

(indeclinable)

पावकैः (pāvakaiḥ) - by/with fires (by fires, by purifiers)

(noun)

Instrumental, masculine, plural of pāvaka

pāvaka - fire, purifier, pure, shining

Derived from root √pū (to purify).

Root: pū (class 1)